Parshat תזריע holds four פרקים.
This Parshah renews a-fresh the 13 middot cycle, repeated 4 times throughout Torat Moshe. G’lut goes hand in glove with tumah. The spiritual concept of tumah, expressed by gross violence, horrid injustice, religious fanaticism, evil corruption and pious hypocrisy. The catholic inquisition most essentially defines these expressions of tumah throughout the entire history of mankind. But the Av tumah, the common denominator of all human wickedness on this Earth, specifically the cowardly refusal by men to accept responsibility for their war crimes. This gutless poltroonery of both spine and spirit causes future generations to inherit this Av tumah baseness of mind.
Impossible to appreciate how eagles soar, oblivious to how worms smirm and crawl. Parshat בראשית forever separates Man from the serpent. The דיוק which that mussar instructs, the gap between the Yatzir Ha’Tov and the Yatzir Ha’Rah. Parshat וארא of שמות, describes the tumah which dominates the judgment, both heart and mind of Par’o. The gap between tohor and tumah compares to that between g’lut opposed by geullah\slave vs. liberated free man/. The g’lut slave takes no responsibility for his actions. The liberated free man accepts the necessary obligations in order to live as a free man. Slaves and justice share no common denominator.
This bi-polar palarity, this requirement to learn Talmud through דיוקים – משל\נמשל, most essentially defines the logic of the בעל פה Oral Torah revelation @ Horev. Torah spirituality prioritizes freedom together and inseparable from justice. Where a Man fails to cling to responsibility for his actions, justice can not exist. Bravery, soldiers and armies do not best exemplify this pluck\spunk of spirit. The דיוק made on the story of HaShem asking Adam if he had eaten from the forbidden fruit – המן העץ אשר צויתיך לבלתי אכל ממנו אכלת … the second Adam refused to accept responsibility for his action, he became a slave and HaShem expelled him from Paridise – the משל of freedom.
The beginning of a new cycle of the 13 tohor middot therefore both defines and affiexed to – the k’vanna of the first of the Middle Blessings within the Shemone Esrei tefillah. The language חונן, learns from the tefillah made by Moshe to enter into the oath sworn lands.
אתה חונן לאדם דעת ומלמד לאנוש בינה. חננו מאתך חכמה בינה ודעת. ברוך אתה ה’, חונן הדעת
The בסיס\קרן upon which stands all human knowledge — the wisdom to dedicate tohor middot — expressed by future behavior toward & among family and bnai brit peers — sanctified by standing before a Sefer Torah as holy unto HaShem. Upon Judgment Day when asked concerning the actions of a Man’s life, a Mensch answers: I am responsible for both my tohor and tumah behaviors. The beginning of wisdom embraces the mussar דיוק taught by Adam Ha’Reshon to all bnai brit.
This מוסר יסודי for ever separates the t’rumah of the Torah oath brit faith from the chol tumah קליפה shell\chaff of the Xtian/Islam avodah zarah. The tumah religions theologize how a man should believe in this or that God(s), they ignore the necessity required by the Torah – for man – in all Ages or generations, to take responsibility for his/together with that of his people\ their actions and social behaviors. All base spirituality which lacks the courage to teach this most fundamental truth, shares no portion with the Torah faith, which forever separates tohor from tumah middot.
Individual Man does not exist divorced from his society’s culture, traditions, and customs. Moshe our Teacher did not come into the oath sworn land but died together with the Wilderness generation. Foreign attempts to understand the Torah divorced from the Siddur, the Talmud and Midrashim – express a tumah perversion of reality. Foreigners, peoples who never accepted the revelation of the Torah @ Sinai @ Horev לשמה, they have no say in the determination of Jewish culture or custom; the king of Israel … how much more so. HaShem who revealed His Torah @ Sinai @ Horev, rules as the King of Israel – the chosen Cohen nation. Upon this בסיס\קרן stands the oath brit faith of the Torah. Jews mock and despise all foreign Creeds or theologies which preach otherwise.
The opening פרק of תזריע יב: א – ח. Following the birth of a male and immediately following the ברית מילה the woman sits 33 days בדמי טהרה. Perhaps the joy of Lag B’Omer learns from this Torah precedent. The mitzva of counting the Omer most essentially learns from the precedent of removing all חמץ prior to P’sach. The משל\נמשל דיוק learned from this מוסר … to remove the חמץ of foreign assimilation from our lives. A key concept of faith: the Sanhedrin lateral courts – they alone bear responsibility to determine, as a matter of intra-bnai brit diplomacy – justice among our people and society; the cultures and customs, manners and practices of the Jewish people within the borders of our oath sworn land inheritance.
Let’s learn. A distant precedent: דברים יא: כב – כה. The precedent by which a man clings to his wife to produce children, this משל\נמשל דיוק likewise apples to embracing HaShem as the King of Israel, as expressed through common law judicial rulings based upon mitzvot & halachot precedents. As Israel removes all חמץ prior to Pesach, by this precedent, Israel likewise accepts the responsibility to remove and destroy all foreign avodah zarah cultures and customs from within our midst.
Another distant precedent: יג: יג – יט. The Jews 4 JeZeus abomination compares to the Karaite & Reform Judaism abominations. Religious assimilation of Jewry in g’lut lands, exists as base tumah middot. Still another distant precedent: טז: ט – יב. The sister partner of Chag P’sach – Chag Shevuoth – defines this dedication to remove ourselves from foreign cultural assimilation and alien practices.
No bnai brit can assimilate unto Egyptian or Canaanite cultural mannerisms and accept the Torah @ Sinai on Chag Shevuoth. As a woman sits in her blood of purification following the birth of a child, how much more so Israel counts the Omer, we sit in the blood of our purification from foreign tumah customs, cultures, mannerisms, religions, and ways practiced by the societies who reject the revelation of the Torah @ Sinai @ Horev לשמה.
No foreign “International Court”, nor any alien avodah zarah religion – determines the national borders,,, nor the King of the Jewish people. The Torah, as the Constitution of the Jewish Republic\commonwealth, it mandates only Prophets and\or the Sanhedrin courts, the responsibility to determine and shape the “clay” — the culture and customs of Jewish society — within the oath sworn lands.
A slightly distant precedent: יז: כא,כב. A negative commandment despises planting a sexual fertility god tree beside the oath brit altar on Zion. Another slightly distant precedent: יח:א,ב. After the sin of the calf, the Tribe of Levi assumes responsibility for the first born. Within the borders of the oath sworn lands, the 42 Levitical cities exist the Yeshivot which teach Torah as common law.
Compare these distant and slightly distant precedents to this precise and exact Oral Torah precedent יט: טו – כא. All Capital Crimes cases require no less than two witnesses, who independently observed the identical murder. The literal ruling of an eye for an eye directly applies to false witnesses in a Capital Crime trial. In all other cases, specifically in Torts damage cases, the concept of eye for an eye – understood as monetary compensation for damages.
The kabbalah of מלכים. A slightly distant precedent: יג: יא – כ. The aggaddic story of a false prophet and a lying witness, who caused the prophet who denounced the altar built by Jarov’am, to die trief by the paw of a lion. Another slightly distant precedent: טז: כג – כח. All the kings of Israel compare to all the courtrooms within all European governments throughout history. None established tohor righteous justice within those tumah lands of bloodshed and oppression
Compare this kabbalah מלכים א יט: טו – כא. Tohor prophets command mussar; the Sanhedrin courts משנה תורה too commands mussar. Either this or that – does the Torah mandate to anoint the designated leaders of the nation. The Torah constitutional commonwealth rejects any democratic mandate of government authority. Jewish governments which recognize the משנה תורה/legislative review\”Aggaddic” authority of the Sanhedrin courts to determine the mussar k’vanna of all statute laws imposed by the Knesset or any other Jewish government authority/bureaucracy exist as Torah approved governments and/or bureaucracies.
Another exact precise precedent מלכים ב: י: יח – כט. Yehu destroys all the priests of Ba’al. Yet Yehu walked the path of Yarov’am the רשע. He failed to uproot the avodah zarah which king Shlomo worshiped as an abomination. King Shlomo failed to establish the Great Sanhedrin federal courts as “the Beit Hamikdash”. Which king David – his father – commanded the true heirs of the Davidic kingdom to establish.
Government immunity, the notion of the Divine Right of Kings, the Sanhedrin declares as a Torah abomination. The Sanhedrin common law lateral federal courts, they judge both individuals and government ministers of State. No Head of State or any member of the government enjoys the status of “too big to fail”. Regardless, many corporate monopolies lionize this disgusting tumah pretense.
The Talmud restricts the jurisdiction of the Sanhedrin courts to domestic local disputes. Consequently Israel despises and abhors European imperialism which attempts to foist some “Treaty established International European Court, followed by its vile attempts to impose European legislative review\domination upon the Israeli government. European courtrooms, throughout history, have an evil reputation of obsessive corrupt injustice.
Israel fought 2 Wars of Independence in 1948 and again in 1967. Neither the UN nor a treaty established, international Euroean Court, determines the borders and Capital City of the Jewish State. The Jewish government alone determines the strategic national interests of the Independent Nation of Israel. The impudence of European imperialism, the narcissistic leaders of those homosexual governments need to remove their heads from within the anas of other countries.
No European government permits their own courts dominion of legislative review, to overrule government statute laws within the EU. Despite the fact that the European Court of Justice (ECJ) has attempted to impose EU law over individual EU member states. The enforcement of such rulings remains a subject of tremendous doubt. The ECJ realizes that their power to impose legislative review requires the acquiescence of member EU states.
The International Criminal Court of fraud merits nothing short of absolute derision & contempt. If such a court wants to judge the Jewish state, then its justices should hold their court in Israel. Based upon the assumption that Israel would not arrest those justices and throw their haughty wigs & gowns into a fashionable calaboose.
The 2nd פרק of תזריע begins: יג: א – ח. The 3rd פרק of this Parshah: יג: ט – כח. The closing פרק: יג:כט – נט. All three פרקים subsume the subject of צרעת to the משנה תורה mussar learned from the opening פרק.