The Pauline “original sin” of Adam such a bull shit model. Why? Torah spins around the central axis of justice/injustice. The “fruits” of knowlege of Good and Evil, validates that both Adam Cain and the 10 generation thereafter all pursued “evil”. But the term “evil” does not mean “sin” as the NT counterfeit substitutes for evil. The Pauline model of “Original Sin” and “Salvation”, exposes a fundamental perversion of the Torah’s choice-and-consequence framework, leading to theological and moral failure define av tuma avoda zara expressed by the pervert religions of Xtianity and Islam – both guilty of substituting “Nakba” Gods as the saviors of Israel in Egypt.

Evil has its consequences. The jealous brothers of Yosef sold their “brother” into slavery! This evil cause the House of Yaacov to go into Egyptian g’lut! The exact same theme as Adam and Noach! The latter cursed the first born son of Ham! The 6 against 6 blessings vs curses sworn at Sh’Cem by the 12 Tribes of Israel obeys the blessing curse Torah which Moshe commanded Yehoshua to do – upon bringing the chosen Cohen people into the land of Canaan. Herein defines the k’vanna of the Order of the Rabbeinu Tam tefillen.

JeZeus saves from sin – simply – bull shit. This foreign imported Nicene Creed g’lut caused – av tuma import; simply stated, has no portion with the first two Sinai commandments. Evil called sin by the NT fraud – a perversion on par with Brit called covenant by both counterfeit religions! Shalom, based upon the shabbat 3 meals, stands upon trust. Peace a noun has no direct connection to the trust verb. Hence peace a fraudulent translation of shalom.

Every generation of Humanity experiences the fundamental הבדלה which separates Good from Evil; where ‘fear of heaven’ serves as the foundation of good and no ‘fear of heaven’ serves as the foundation of evil. Despite the NT fraud, “JeZeus saves from sin”, this foundation of the Torah, introduced in the opening פרקים of Sefer בראשית, defines the essence of “acceptance of the yoke of the kingdom of heaven” metaphor. Despite the revisionist av tuma avoda zarah theologies and their טיפש פשט which worships their own ‘world to come’ Pie in the Sky alien narishkeit belief systems. Any judge who hears a case before his court while holding strong beliefs pro or con, as corrupt as if he had accepted a bribe.

The Talmud publicly repudiates the JeZeus prayer which prays to ‘our Father in heaven’. The mitzva of tzitzit, (the 3rd פרק of the ק”ש תפילה דאורייתא), the aggada in ברכות commands the mussar that mitzvot sanctify only brit Israel now living בעולם הזה; Jews visiting their buried dead, halacha commands – tuck your tzitzit into your pockets. The tohor\\\…///tumah prototype mirror of the Tree of Knowledge of Good & Evil; the Torah נמשל for this Torah משל, akin to two branches of one tree. This archetype blue-print the counterfeit religions totally fail to grasp; tuma does not mean “SIN”.

The foreign paradigm of “Sin” perverts the Torah connection of g’lut to tumah. Both bible and koran ignore judicial injustice which fails to make fair restitution of damages as the תקון for hatred without cause, as the av tuma middot consequences of the Torah curse of g’lut. The KJT bible perverts tuma as “unclean”. The koran fails to grasp that camel a tumah animal on par with pigs. The birth of children does not make a woman “unclean”; simply because fruitful and multiply serves as the – so to speak – first born child of all wisdom\time-oriented commandments!

The tohor-tuma vision fits hand-in-glove with the blessing/curse opening Sinai commandments which all Israel (alone) accepted at Sinai; Moshe Rabbeinu in the closing Parsha of ויקרא and repeated – in further detail – in דברים; the Parsha publicly read prior to ר”ה – these two “Crowns” of oath brit לשמה מלכות responsibility. They define prophetic mussar ברית חדש understood by rabbi Yechuda as בכל לבבך\כם in the ק”ש תפילה דאורייתא, the opening paragraph – blessing and the 2nd paragraph – cursing. Whose 3rd פרק defines this mitzva as a time-oriented commandment “sworn oath/brit”. Such a Torah oath brit absolutely & most essentially entails מלכות לשמה. A king accepts responsibility for the actions of his nation.

Actions have consequences like ripples after a stone thrown into a pond. Post the Bar Kochba revolt Rome renamed Judea to Palestine-Syria, and cast the Jewish people back unto Egypt – a לאו דוקא metaphor for av tuma g’lut. Post Shoah, both church & mosque – destroyed their ‘good name’ reputations. Their bemoaning their own g’lut consequences with ‘true Xtians or Muslims blah bhah’ excuses, screams “we do not accept the consequences of our actions, made by the generations of our faith”; we have no God because our Gods proven utterly be dead. Where was JeZeus during the Shoah of European Jewry by Xtian monsters? (Europe a self proclaimed Xtian society since Constantine!) Where was Nakba Allah during post WWII repeated attempts to throw the Jews into the Sea – to complete the Nazi Shoah in the Middle East?

Both fraud faiths NT or Koran embrace inherited guilt rather than cause and effect consequences of knowledge of Good and Evil; rational consciousness of choice, despite the dogma of ‘Free Will’, shares no part with modern Nazism notions of racial DNA models. “The fathers have eaten sour grapes, and the children’s teeth are set on edge”, that prophet’s mussar explicitly rejected. Yehezkel instructs the נמשל that all generations must confront the Havdalah, Good/Evil -understanding: the consequences of ones’ actions either sanctifies a good name reputation or destroys and profanes a good name reputation. Declarations of faith in a theologically created abracadabra Tawhid Monotheistic Universal God do not and cannot change the consequences of unjust actions through condemnations of dead generations guilty identical crimes, committed by each and every generation their after!

A person can become tuma without “sin”, ba’al keri or metzora serve as witness. In the Book of מלכים metzora folk informed the king that the Assyrian Army had fled which immediately terminated the famine within the city, consequent to the siege. The Pauline Grace/Forgiveness dynamic has no portion in Torah faith just as brit melah and Torah common law has no portion with any church or mosque rule of law or “eirene” – granted by faith in a Hercules (Man\god) savior or some Muhammad who claim himself a prophet without wisdom how the Torah defines this key term. Prophets not mystics whose visions foresee future events. Prophets not witches whose magic speaks to the dead. The Book of Daniel not included in the NaCH prophets because even tohor mysticism such as expressed through Daniel and Zohar and Ari mysticism does not qualify as נבואה

Tzitzit do not learn from any worship of wood and stone grand Temples in Jerusalem! Tzitzit, this wisdom commandment learns from the כלל of Tents established by the Mishkan “revelation”; כלל: if a person dies under a tent – all within the tent become tumah. Covering the head with the tzitzit tallit “Amidah” interprets the k’vanna of tzitzit as mussar. The wisdom commandment of tzitzit elevates all mitzvot and halachot under this Mishkan like “tent” unto wisdom/time\oriented Torah Av commandments.

The NT “JeZeus” who “saves from sin” but allows ghetto gulags, Inquisition & shoah – simply a logical contradiction on par with the Nakba defeat of Allah whose peoples religiously affirm the Nazi Shoah as their ideal. The Calvinist dotrine of ‘predetermination’ & Lutheran ‘free will’ protestant faiths as corrupt and false as Pope Pius XII watching the Nazi SS herd the Jews of Rome to the death camps … followed up by the post war Rat-lines and pogroms! The NT’s “Original Sin” and “Salvation from Sin” model of faith – a fundamental perversion of the Torah’s “Choice and Consequence” model.

Xtianity suffers from an Av tuma: God on the brain syndrome. A disease that plagues the Muslim world as well. The Book of Shoftim instructs the bitter mussar that the 12 Tribes had yet to achieve the commandment of Yovel! The precise preconditions established by the talmid of Moshe Rabbeinu in the Book of Yehoshua. This post WWII fad, which breaks the disgraced Shoah church evil name, and attempts to switch to “Yeshua” as the identical name of JeZeus. However your Hercules son of Zeus – Harry Potter – has no Yichus – no tribal inheritance. Which the father alone determines – JeZeus has no connection to the mitzva of Yovel, nor brit melah – which remembers the Avot as the sole “fathers” of the chosen Cohen People.

Sucks being so reactionary blind that you cannot see the forest through the trees…so heavenly minded that you lose all the rational ability to discern a cheap counterfeit copy. The fundamental NT problem, your apostle Paul – told you that brit melah does not qualify as a Torah commandment for Goyim. To what does this stupidity compare? We Jews say your false messiah Man/god aint a Torah commandment of Moshiach because Goyim switch a Torah commandment with Greek theology just as the Koran does not grasp that prophets command mussar which define the k’vanna of all Torah time-oriented commandments.

Why? Because the “father” of JeZeus not a Man according to all the books of the four gospels! This makes the gospels into a myth Hercules Man/god who has absolutely no “Yichus” — tribal inheritance! A truly dumb ass ooops, fundamental insane error made by the gospels framers – Harry Potter counterfeit messiah. Based upon the critical בניני אבות – Yovel and brit melah – the basic fundamental requirements, required for any Yid in all generations of the descendants of the seed of the Avot – to sanctify the mitzva of Moshiach. A Yid who does not have a brit melah has no obligation to sanctify Torah commandments any more than a House without a foundation qualifies as something more than a temporary tent! G’lut Jews observe rabbinic commandments in order to remember should they merit to move to Israel, what it means to actually do mitzvot לשמה.

An uncircumcised Jew, clearly a בדיעבד status; for example the Book of Yehoshua opens with the descendants of the Wilderness generation getting a brit melah in the land. Just as its impossible to turn a pig’s ear into a silk purse so too and how much more so make a בדיעבד into a Torah לכתחילה. The Talmud compares it to a tuma Jew who tovel’s in a mikveh while holding a dead rat in his hand. The mitzva of Pesach not applicable to Goyim because they have no brit melah. Brit melah an Av wisdom time-oriented Torah commandment. Pesach functions as the בנין אב whereby Jews learn the k’vanna wisdom of the time-oriented commandment – Yovel – tribal freedom/liberty in the land of physically conquered Canaan, based upon the בנין אב of the tuma Wilderness generation contrasted by the generation of tohor Yehoshua who strove to sanctify the mitzva of Yovel in the land.

Young David referred to Goliath as an uncircumcised Philistine! G’lut statute law halacha not the same as the Mishnaic לכתחילה of Sanhedrin courtroom common law צדק צדק תרדוף. G’lut statute law halachic codifications function only as a coping mechanism to aid Jews survive some type of Jewish identity intact under the horrors of g’lut Par’o like oppressions – blood libels forced population transfers taxation without representation pogroms … shoah. Hence the statute law Roman Senate decrees duplicates the Constitution by British Parliamentary law; where the British courts have no authority to overturn Parliament decrees of law. Assimilated Jewish halachic law codes codify the religion of Judaism in g’lut. They do not shape nor determine Sanhedrin common law courtrooms לכתחילה after the liberty of the 12 tribal yichus and the time-oriented commandment brit melah which requires the k’vanna to remember that the brit sworn to the Avot — that only they would father the chosen Cohen people. The “t’shuva” made by HaShem on Yom Kippur wherein the vow to make Moshe the father of the Cohen people proves the k’vanna of brit melah! T’shuva as different from ‘Goyim repentance’, as Moshiach – a Torah commandment – as different from the Sinai לשמה – who commands the revelation of the Torah at Sinai.

A Jew who fled from the chaos of the collapsed USSR, many of them had no brit melah. For them to observe Pesach לכתחילה rather than בדיעבד – they had to first get a brit melah. The mother determines the Jewishness of the child. The tribal yichus of the child determined alone by the father. For example, a Cohen requires that his father – not his mother – be a Cohen. This example applies straight across the yichus of all 12 tribes – the father alone determines a person’s tribal Yichus. In the current Jewish secular Jewish state where the Knesset Parliament rules as a democratically elected central government – the Torah לכתחילה which requires tribal yovel and brit melah as determined by the prophet Yehoshua Jews have yet to achieve. A Greek culturally influenced democracy does not compare to a Jewish tribal republic; anymore than does משנה תורה-judicial legislative review-compare to British statute Parliamentary laws.

The Book of Ezra ruled that the mother determines the Jewishness of all born children after Ezra commanded all Jews returning Jews to divorce their shikza wives. The case of the daughters of Tzelofchad in במדבר teaches that the fathers determine the specific tribe of the Jewish child. For example: aggada states that the Avot kept all the mitzvot. If so, then Yishmael – having a brit melah would have qualified to keep pesach along with Yitzak! However, Sarah following the brit melah of Yitzak terminated all doubt. She commanded Avraham to cast out this bondwoman together with her son – that only Yitzak would inherit the brit. What בניני אבות does Sarah’s ruling stand upon? The rejection of first born Cain’s korban. Brit melah no more a barbeque to heaven than the two sons of Aaron’s offering qualified as a wisdom time-oriented commandment. Hence both this and that rejected. The wisdom of all time-oriented commandments – a matter of the heart.

Brit melah not a biological fact; Torah commands mussar not history. As a father can annul his young daughter’s vow, so too can a baal – the vow made by his wife. A Torah oath not even G-d can annul, any more than the two legs of a right triangle – each separately – longer than the hypotenuse. The בנין אב for the distinction between a Torah oath from a תולדות vow, the difference between making a blessing from saying a praise. Blessings תולדות of שבועות. Praying תהילים only a lower שבח/praise. בראשית – ברית אש. What’s the Fire of the Brit? Torah oaths. Hence Mesechta Sanhedrin links the floods which obliterated the generation of Noach – the consequences of sworn false oaths.

G’lut Judaism bemoans the Assyrian g’lut for the inability to ascertain tribal lineages! However, the Torah employed the Goral to determine tribal yichus affixed within the land of Canaan; Assyrian g’lut does not over-ride the employment of the Goral mitzva anymore than does the yichus of a man – living in the tribe of his wife – changes the borders of that tribe – as originally established by that Goral mitzva. A dispute over how to “interpret” the Goral mitzva, like any other halacha requires a Great Sanhedrin court ruling. For example: the Goral of Gad yichus affixed to the Golan inclusive of Damascus; or the Goral of Reuven yichus affixed to Gaza.

G’lut rabbinic opinions do not possess the authority to overrule opinions made by a sitting Sanhedrin court; 1000 year old opinions do not qualify as הלכה למעשה. A modern Goral which affixes the yichus of the examples of Reuven and Gad has never existed. It would require a Sanhedrin court to issue such a Goral. The Sanhedrin Courts system not dependent upon a Cohen HaGadol nor Urim veTummin. While the Cohen HaGadol serves as the primary בנין אב for the mitzva of Moshiach from the Torah, צדק צדק תרדוף mitzva affixed to the establishment of large and small Capital Crimes Sanhedrin courtrooms.

Moshe Rabbeinu did not take Israel out of the judicial oppression of Par’o and his vertical ‘Star Courts’ in order to copy the ways of the Goyim who worship their Gods by building Great Cathedrals or Temples. Yetro clearly instructed a powerful mussar, that Moshe himself alone could never judge the entire nation with צדק. That the tribes of Reuven & Gad sat outside the land of Canaan addressed a בדיעבד situation based upon the pre-conditions Moshe placed upon these tribes to serve as the tip of the spear to assure that the other tribes inherited the land of Canaan.

Post the disaster of the Bar Kochba Revolt and the Roman expulsion and name change over to Palestine-Syria, the publication of the Mishna in 210 CE could not refer to Sanhedrin courtroom rulings of the past because throughout the בית שני period the mitzva of Yovel דאורייתא never observed. Therefore despite a Great Sanhedrin court in Jerusalem the small Sanhedrin courts and Cities of Refuge never resumed throughout the בית שני. The Great Sanhedrin could no more try Herod than the Sanhedrin in the days of Napoleon could demand that France immediately surrender to England or Russia! Yovel liberty of the 12 tribes and Sanhedrin משנה תורה legislative review – both dependent upon Jews conquering the land of Canaan, like as occurred post the 1967 Six Day War.

The Talmud describes the P’rushim as the guardians of the Oral Traditions passed down to the Tannaim as a masoret. For example: Rabbi Akiva’s פרדס inductive logic reason called a “kabbalah”. The דאורייתא מידות: אל רחום חנון etc define the weft threads of Aggada in the Talmud – which employ the דרוש פשט, whereas the warp threads of Halacha in the Talmud – which employ the רמז סוד. Rabbinic middot include the 7 middot masoret of Hillel, the 10 middot masoret of Akiva, the 13 middot masoret of Yishmael and the 32 middot masoret of Yose HaGalili.

Masechta Shabbat links lighting the lights of Hanukkah with the shabbat candle lighting. Shabbat absolutely forbids doing acts of מלאכה, because this wisdom – defined through the 39 skills required to build the Mishkan – serves as the צד משוטפ of all time-oriented “wisdom” commandments. This latter type of Av Torah commandment differs from secondary תולדות commandments – the latter types do not require k’vanna whereas the former types do require k’vanna.

The Bavli common law commentary to the common law Mishna clearly a g’lut document – Judea no longer existed any more than post the Jewish victory in 1948 Palestine existed as a League of Nations mandate territory given to the British based upon the Balfour Declaration which the 1939 White Paper negated. Josephus wrote that prior to Hasmonean rule that the P’rushim joined together with the Maccabee revolt against the Syrian Greek empire. The ברכת המזון refers to this kingdom as רשעים because it attempted to cause Israel to forget the Torah. Which Torah does that blessing refer to? The Oral Torah.

The Tzeddukim did not limit their assimilation of Greek culture and customs to wanting to turn Jerusalem into a Greek polis City State. They embraced ancient Greek philosophy as well! The defining quality of Greek logic schools – static deductive syllogism bridge-making reasoning – which define both Plato and Aristotle logic. Therefore when lighting the lights of Hanukkah, Jews dedicate only to interpret the K’vanna of Torah commandments (time-oriented) through Oral Torah פרדס inductive logic – idea; to compare Gemara Case/Din halachic precedent to interpret different facets of the language of a specific Mishna.

The Seleucid Greeks together with their assimilated lap dogs – the Tzeddukim priests – attempted to erase, for example the court witness based New Moon calendar laws. They, like so many other ערב רב declared themselves “real Xtian believers” while all other Xtian damned to Hell to worship Satan! Everybody knows that some 1900 years after the revelation of the Torah that the Jews perverted their Torah and replaced Yitzak for Yishmael! Hence the koran sold this “bridge” to Arab and Muslim believers in the heart of the Arabian desert! The Bavli represents the ultimate triumph of the Perushim—surviving without Shlomo’s or Herod Temple that worships God and ignores the burdens of judicial justice among and between the Jewish people – dependent upon Tribal Yovel and brit melah לשמה which remembers the oath sworn to the Avot! The Word of God vs word of Man psychotic insanity directly compares to the worship of wood and stone massive cathedrals. As if Moshe Rabbeinu took Israel out of Egyptian slavery bondage to build a bankrupt series of Temples as do the Goyim worship there Gods throughout the Ages! צדק צדק תרדוף defines Torah אמונה belief in this or that or some other God(s) defines the Torah curse of assimilated avoda zarah!

The P’rushim passed the Oral Torah masoret over to the rabbis. This Oral Torah chain of masoret goes straight back to Moshe Rabbeinu. Cyrus the Great whom the prophet Isaiah called “Moshiach” – a great disappointment. While he paid for the construction of a Temple in Jerusalem, his “k’vanna” not to restore “liberty in the land to the 12 Tribes of Israel” but rather specifically loyalty of the Jews; based upon the gaping holes which the Assyrian and Babylonian kings made their kingdoms vulnerable to foreign invasions. Cyrus built a Temple and used the Tzeddukim has his lap dogs to maintain the steady transfer of wealth back to his kingdom in Persia. Herein defines the classic banana republic which enriches 2% of the populations and therein plunders that land of its wealth and resources!

Oral Torah guiding interpretation and courts, versus becoming a frozen text interpreted only through external/foreign rationalities. That latter bible and koran thumping believers collapse their Old Testament as either replaced by the ‘new covenant’ or corrupted by Jews. Goyim worship their Gods by building grand Cathedrals and block headed domed Mosques. Goyim pervert ancient Jewish “history” as their chief means to control a different narrative/God; Universal monotheism replaces the tribal god of Sinai. Belief in their Universal God defines faith rather than the pursuit of righteous justice among the 12 tribes of Israel. Goyim forever have attempted to control Torah identity – through their strict definition of messiah or prophet!

The דאורייתא מידות – form the revolving wheels of the chariot vision by the prophets. Prophets command mussar which interprets the k’vanna of these middot. The Aggadic weft threads of the Talmud/Midrashim likewise make a drosh back to NaCH kabbalah prophets! The halachic warp threads of the Talmudic “loom” employs מידות דרבנן – primarily the 7, 10, 13 middot of Hillel Akiva and Yishmael. פרדס inductive logic compares a Case/Din to similar Case/Din rulings based upon their shared similarity of middot – either דאורייתא or דרבנן; its this צד משוטף of middot who share the same – so to speak – common denominator – by which Torah sages compare בניני אבות Case\Din studies.

The צד משוטף of every mitzvah wisdom commandment learns from מעשה בראשית; hence the first blessing of the שחרית ברכות (two before and one after) twice states תמיד מעשה בראשית because the Israel portion, when the Cohonim dedicated the morning קורבן עולה read the Parsha of בראשית to validate that all time-oriented commandments learn from this essential Torah precedent! The Book of בראשית restricts the concept of Torah commandments to time-oriented concepts of faith; starting with the Creation aggadah to fruitful and multiply to brit melah to removal of the gid ha’nasheh. The צד משוטף that permits these “fraction” of Torah commandments to add together — all of them wisdom commandments. Confusing the language of “time” as if it refers to the time of day – a טיפש פשט sophomoric translation error = to those made by the NT and Koran av tuma avoda zarah.

Ezekiel’s four living creatures, Daniel’s vision of the ram and goat, Zechariah’s menorah and olive trees, Isaiah’s chariot-throne the inner machinery of the chariot that no external rationalist or Hellenist could ever analyze. Av tuma avoda zarah by definition prioritizes belief in God(s) in the Heavens above and life after death. Both Mishna and Gemara independently denounce attempts made by fools and utter idiots wherein they presume than the mind of Man can “know” the Gods! Such people the Mishna states: better they were never born and the Gemara clarifies: train your tongue to say: I do not know. Both this and that stands upon דברים – תורה לא בשמים היא. Oral Torah common law, by aligning middot compares to the two opposing sights of a rifle; this permits a “sniper” to kill a target down range. Oral Torah so to speak plants the mussar of T’NaCH prophets into the hearts of all “downstream” generations of the chosen Cohen people. The burden rest upon the Yatzir Ha-Tov heart to grow this prophetic mussar into crops of justice among and between our people.

The stop-gap g’lut codes made after the 1st Crusade(s) abomination(s) and during the ghetto gulag, Inquisition war-crimes, to what do they compare today? נטרי קרתא-LIKE religious party kapo Jews who threaten cut an alliance with Arab political parties in the coming elections in order to achieve an Arab majority in the Knesset! To demolish the Zionist dream of self-determination which achieved Israeli Independence. Shatter the status quo law & throw the Jewish state into a Civil War.