Parshat אמור contains 11 פרקים. This Parshah affixes to the middah of חנון.

The opening פרק contains three סוגיות.  The opening sugia כא: א – ט.  The סוגיה opens with the restrictions placed upon Cohonim concerning tumah.  The key concept that defines avodat HaShem את לחם אלהיך הוא מקריב.  This phrase exists as a משל.  Talmidim of the generations required to employ the logic of making דיוקים and therein understand the נמשל mussar instruction which the Torah commands.


Grasping the k’vanna of commandments, compares to the ability of olfactory powers, expressed through the משל of קרבני לחמי לאשי ריח ניחחי. And a second משל employs a similar comparative language: והקטירם הכהן המזבחה לחם אשה, this language refers to a korban shalom.  The נמשל to avodat HaShem, the dedication of tohor social middot behavior – holy to HaShem.


The sages in the Gemarah of ברכות learn the נמשל of korbanot unto tefillah.  The k’vanna of tefillah — the dedication of defined tohor middot learned from prophetic mussar.  Tefillah sanctifies positive time oriented commandments.  Like partnership mitzvot, this table leg, upon which rests the Torah, requires k’vanna.  Treating the Siddur as a comic book, where frumkeit rattle off memorized rote words and pretend themselves pious and religious, inspires contempt from “chilloni” Yidden who mock the comedy of shuckle davening.


The daughter of a Cohen who pursues casual sex commits a Capital Crimes offense against the honor of her father!  The subject of ערוה links directly with tumah.  The distinction between tohor and tumah mitzvot defines the k’vanna of all partnership commandments.  The sons of Eli, the Cohen HaGadol despised the honor of their father.  The prophet Shmuel’s vision of the curse sworn upon the House of Eli, learns from the דיוק made upon the daughter of a Cohen who pursues the tumah middah of liberal sexuality. 


Let’s Learn.  A slightly distant precedent:  ו: טז – יט.  The merit of the Cohen nation keeping the commandments separates the bnai brit from the Goyim.  This required distinction permits Israel to rely upon the blessing of HaShem which brings victory over our Goyim enemies when we war to conquer the land.  


G’lut Jewry cannot keep Torah commandments because their cursed mock shuckle g’lut davening compares to the daughter of a Cohen who practices liberal sexual ערוה.  Another slightly distant precedent: יג: ב – ו.  Assimilated Jewry no more loves HaShem, than do person(s) holding a rat in a mikveh becomes tohor.


A distant precedent: יד: יא – כז.  Assimilated Jewry compares to tumah animals.  The sages once debated over the status of a particular bird whose signs of tohorah raised suspicions of doubt.  They determined the status of the bird by observing with which birds it associated.  The mussar of that Gemarah, its נמשל refers to Frumkeit Yidden who assimilated Polish dress and practiced foreign cultures and customs in their halachic observances.


An עם קדוש cannot also adore and obey the ערלה of the tumah Yatzir within our hearts which ignores the commandment:  את חקתי תשמרו.  The Torah most essentially instructs depth through partnership prophetic mussar.  The language חקתי directly refers to this type of prophetic mussar.


Another distant precedent:  טו: ז – יח.  To whom does the משל of the אביון מאחד אחיך refer to?  Poverty affects Jews in the land and in g’lut.  The אביון in the land, applies to the assimilated Jewry.  This commandment learns from the adjacent precedent mitzvah עבד עברי.  The language העבט תעביטנו, just as the עבד עברי learns fear of Heaven, through the mitzvah of העניק תעניק during his six years of service, so too the assimilated אביון just prior to the sh’itta year, his culture shock marvels at the Torah revealed before his eyes.


A distant precedent: טז: יג – כ.  Chag Sukkot sets apart a tohor domain, comparable to the four Shabbot domains: והלוי והגר והיתום והאלמנה.  As a Yeshiva bochur, a Chabad Yeshiva permitted a 31 year totally assimilated old man to learn in Yeshiva.  Rabbi Kaplan permitted me the opportunity to mature my Yiddishkeit.  The memory of his tremendous kindness, together with the wonderful rabbis who taught me the basics of Torah, defines for me, the meaning of אביון as a term applied to myself.


The spirituality taught by the religions of Goyim jabbers about God, theology-this and belief system-that. Pursuit of justice among our people, achieved through lateral common law courtrooms … the Universal religions of faith, they confuse human courtroom common law justice with the ecstasy of being Saved and love for God(s).
Religions of love quickly revert to oppression and extreme hatred of others.  Partnership commandments – completely unheard of among religious Goyim; a kabbalah vision totally concealed to worshippers who practice avodah zarah.


An exact precise precedent:  יז: יד – כ.  The mitzvah of Moshiach דאורייתא perhaps best summarizes the k’vanna of both tohor and tumah partnership commandments – a blessing or a curse.  A slightly distant precedent: כא: א – ט.The partnership commandment of justice perhaps the mitzvah of כי ימצא חלל best exemplifies.


Partnership mitzvot, they train the minds, they plant the burden of our obligations to one another.   We as the Cohen people share a brit alliance with one another, in the oath sworn lands.  Only an אביון among our people could enter a school and murder innocent children of family and friends, as an expression of rage.

A distant precedent: כג: ד – ט.  The hiring of Bil’am to curse Israel, this tumah social behavior too defines the language of אביון.  An exact precise precedent, by which to understand the commandment to remove ourselves from tumah social behaviors: כד: ח – יח.  The sign of the אישי הצרעת learns from Miriam and Aaron.  

This sign HaShem revealed to Moshe @ the bush of Horev when HaShem commanded the mussar mandate to remove Israel from the tumah of g’lut avodah zarah.  לשון הרע has the k’vannah to humiliate the dignity of some targeted other(s).  The two sons of Aaron died as a result of dedicating “strange fire” of the אש ברית.

Tohor middot do not לא תעשק שכיר עני ואביון.  During the long g’lut the societies and civilizations Jewish refugee populations endured oppression as despised alien foreigners and poor.  The distinction between the two similar terms Goyim cultures do not discern. 

But poverty of the עני does not resemble the inability of אביון citizens to differentiate between their fellow brother and sister citizens, from illegal parasitic refugee populations.  An example of the latter, the drug gangs who illegally cross the border from Mexico, and promote violent murder for profit or hire within America.  The אביון leans toward theft, rape and murder.  It makes no difference to him who suffers from his hate crimes.

Partnership commandments recognize the great need to invest in our Cohen people.  The distinction between the עני and אביון learns from the precedent distinction between grasshoppers and locusts. 

Par’o enslaved Israel, and Israel became a thorn in Egypt’s side.  Partnership commandments understand that the poor require a stake in the society of which they live.  Something like Caesar supplied both bread and the Colosseum games to the inhabitants of Rome to prevent civil unrest.


Another distant precedent: לא: א – ו.  The many times which the Wilderness generation murmured against Moshe and Aaron, that cursed generation failed to grasp the sanctity of partnership commandments.  HaShem commanded a strong mussar.  Moshe died in g’lut, to sanctify the most holy nature of tohor partnership commandments within the Torah.  Moshe died together with the Wilderness generation whom he led out of Egypt.

The House of Aaron and the Tribe of Levi received no inheritance in the land.   Also teaches the distinction between עני and אביון.  By stark contrast, the assimilated Tzeddukim, they served as the 1% super rich caretaker overlords of the Judean Banana Republic.   Ruled as a colony by the foriegn empire Capitals – Persepolis, Alexandria, Damascus, and Rome.

General Bar Kochba, anointed as the Moshiach, made a tremendous error in strategy when he failed to invade Syria and expel the Roman legions from Damascus.  He compounded his flawed strategy by not sending ambassadors to Persia and requesting heavy artillery to negate Rome’s military superiority.  His failure to coordinate the revolt together with Alexandria permitted the Romans to crush the two separate revolts piecemeal.

As mentioned in the previous Parsha, לד: א – יב instructs the mussar of partnership commandments which most essentially define the korban avodat HaShem of the House of Aaron, the דאורייתא middah of חנון as expressed in the blessing:
רפאנו ה’ ונרפא, הושיענו ונושעה, כי תהילתנו אתה, והעלה רפואה שלמה לכל מכותינו, כי אל מלך רופא נאמן ורחמן אתה:  ברוך אתה ה’ רופא חולי עמו ישראל.  

The kabbalah of יחזקאל opens with a precise exact mussar precedent א: א – ג: ט.  Chariot mysticism, the great kabbalah of the prophets, explained by Rabbi Akiva’s פרדס logic system instructs the mussar of partnership commandments.  The rebellion of the house of Israel against HaShem, our refusal to keep tohor partnership commandments.  Herein succinctly defines the judgment of g’lut.


The classic Roman law codes which divides the תרי”ג mitzvot into positive and negative commandments continued the אביון rebellion by the House of Israel to obey our KING.  What did the מגלת ספר contain?  Tohor and tumah partnership mitzvot.


A distant precedent contains twice repeated לכן – a Torah oath ה: ז – יז.  The דיני נפשות curses because we refuse to keep and honor partnership mitzvot.  Another distant precedent: ו: יא – ז: ד.   A slightly distant precedent: יא: ז – יג.  Again the mussar opens with לכן.  Tefillah dedicates לכן tohor middot as the basis of that positive time oriented commandment. 

 
Saying the words of the Siddur, arrogant in the assumption that says the words according to the פשוטו של המקרא accomplishes nothing in matters of the mitzva of tefillah, regardless how many thousands of “rabbis” say otherwise.  Herein explains why the תלמוד חכם merits greater respect than even a moshiach king of Israel.


An exact precise mussar precedent: יב: ח – טז.  The din to scatter Israel unto g’lut, measure for measure weighed against our rebellion to guard and do tumah and tohor partnership mitzvot.
A slightly distant precedent of mussar: יד: יב – כ.  The tohor middah of ‘giving heart’ learns from the mussar that Noach Dani’el and Iyyov, would too fail to inspire their generation to sanctify tohor partnership mitzvot! 

 
The Book of Iyyov likewise instructs this exact mussar.  The rebukes given by Iyyov’s Goyim pals failed to link obedience to tohor partnership mitzvot.  Contrast the value of dav’vening with a minyan, as a key defining k’vanna.  Likewise the mysticism of the Book of Daniel, the kings favors oppression and murder of the innocent.  Noach failed to inspire his generation of the flood to sanctify partnership commandments.


A slightly distant precedent: יז: א – יח.  The tumah of despising the obligation to sanctify sworn oaths, a huge Yatzir Ha’Rah.  


My daughter has taken over the kitchen cooking so the mussar of the prophet shall terminate here.  The mussar of this kabbalah instructs g’lut for the generations who fail to grasp that ‘fear of heaven’ goes together with tohor and tumah partnership mitzvot.

The 3rd פרק of Parshat קדושים

The mussar of the 3rd closing פרק of Parshat קדושים, instructs from כ:א – כז.  The death penalty of stoning for giving seed to the Canaanite God Moloch.  This abomination compares to Xtians insisting that their God JeZeus exists as the “מלך”\king of Israel.  Dedication of children to Moloch/JeZeus, public profanity of the Name of HaShem.

This avodah zarah, a tumah partnership commandment, the Torah compares to the public prostitution of women to sexually service foreign soldiers; a detestable war crime against women, commonly practiced by both the Nazis and Japanese soldiers in Europe and Asia.
Tumah partnership mitzvot include reliance upon psychic mediums and necromancers; adjacent to this tumah, cursing ones’ parents, adultery.  ערוה: inclusive of homosexuality, lechery, comparable to the daughters of Lot, polygyny, polyandry, polygamy, promiscuity and beastiality, as commercialized through the porn industry together with Incest.  The customs and practice-manners and ways of cursed Canaan.  Adjacent to these tumah partnership mitzvot, the injunction to discern between tohor and tumah animals and kashrut.

The Parshah closes by repeating the negative partnership mitzvot prohibiting mediums or spiritists.  Just as this avodah zarah carries the most stringent death penalty of stoning, so too all the tumah parnership commandments, a Capital Crimes violation which justice demands the death penalty.  The Gemarah on the Mishnah of מכות specifically delves into these halachot.

Let’s Learn.  A distant precedent: ה: ו – טו.  Tumah partnership mitzvot define the k’vanna of the 2nd Sinai commandment.  Tumah partnership mitzvot compares to the public intensional desecration of shabbot or a man criminally jailing his wife into an agunah social status; a crime directly comparable to swearing a false oath in the Name of HaShem.

An exact precise precedent: טו: א – ו.  The partnership mitzvah of shemitah.  This tohor partnership mitzvah, in order of its importance, compares to shabbot observance or fasting on Yom Kippur.  The shemitah fundamentally separates Jews from Goyim, like shabbot separates itself from the days of chol. 

Another precise exact precedent: יז: ב – יג.  The crime of avodah zarah requires the justice judgment heard and enforced by Great Sanhedrin Justices and the bureaucrat police servants of the court.  Tumah partnership mitzvot, as described in the closing פרק of קדושים all require Capital Crimes trials and enforcement of these Torah laws לשמה.

What qualifies as a murderous Sanhedrin?  Holding Capital Crimes cases in g’lut.  Why?  Because g’lut Jews cannot keep and do mitzvot לשמה.  The statements made by both Rabbi Akiva and Rabbi Tarfon, testify that their generation had lost the wisdom of keeping Torah commandments לשמה.  They witnessed the g’lut of Jewry from Judea @ the hands of the Romans.  

The justice of conducting Capital Crimes trials within the borders, and only within the borders of Israel, results in the blossoming of the tohor middah of ‘fear of heaven’ within the hearts of the chosen Cohen nation.  Just as korbanot forbidden to dedicate outside of Jerusalem so too Capital Crimes justice forbidden to adjudicate in g’lut.

Partnership commandments separate tohor from tumah middot within the hearts of the chosen Cohen nation.  The Great Sanhedrin has the Torah mandate of משנה תורה(Aggadic legislative review), and also judging the k’vanna of partnership commandments before the full court; to ascertain the distinctions of k’vanna between tohor as opposed by tumah middot.

How does a man judge the heart of another man?  Through affixing tohor and tumah middot to defined human actions.  Herein defines the wisdom of learning the משנה תורה precedents affixed to the סוגיות ופרקים of the four Books of the Written Torah and the warp/weft Halacha\Aggaditah פרדס logic system – codified and expressed through the Talmud Bavli, Yerushalmi, and Midrashim.

Another exact precise precedent: כ: י – כ.  During wartime, Israel can anoint a small sanhedrin Capital Crime court to rule foreign cities; how Israel conducts war upon these foreign cities abroad.  Only under these strict restricted conditions, a small Sanhedrin court has a g’lut jurisdiction mandate.  

The small Sanhedrin Capital Crimes lateral common law courtrooms judge cities of refuge.  The most famous precedent after Israel conquered Canaan, when king David captured the city of Damascus.  King David relied upon a small Sanhedrin Capital Crimes court to judge the defeated Goyim.  

The sages thereafter debated whether the small Sanhedrin court in Damascus qualified as a temporary or permanent city of refuge.  The precedent which permits the establishment of additional cities of refuge.  One precedent witness: the Torah alludes unto the expansion of the borders of the Republic.  And the 2nd precedent witness, Moshe established 3 cities of refuge, prior to Israel conquering the lands of Canaan.

The establishment of Federal Sanhedrin courtrooms defines the k’vanna of the partnership mitzvah known as building the Beit Hamikdash.  Before any small Sanhedrin court carries out the ruling of the Court, the Nasi publicizes that ruling by dedicating a korban upon the private altar that every permanent small Sanhedrin court has within its domain, city of refuge. 

 

The cloud of smoke produced from that korban testifies that the judges accepted no bribes; that the Court carried out this partnership mitzvah לשמה.  The korban testifies to righteous justice and therefore pleads that HaShem bless His chosen Cohen nation.

The negative commandment against destroying fruit bearing trees compares to the injunction to send the mother bird away from her clutch of eggs.  The k’vanna of this tohor partnership commandment: to implant the culture and customs of the chosen Cohen Republic within the expanded borders of our country.

A distant precedent: כג: ג – ז.  Foreign people whose culture and customs cling to tumah partnership commandments – forever excluded from joining the Cohen nation.  

An exact precise precedent: כג: כב – כד: ז.  Partnership commandments, they judge the k’vanna within the heart: tohor or tumah.  The blessings given by Moshe @ the closing of the משנה תורה – which learns from לג: כב to the conclusion of דברים instructs partnership mitzvot.  The portion of Moshe’s partnership carried the Cohen nation unto our national borders.

The kabbalah of the prophet יחזקאל instructs a precise exact mussar: ג: כב – ה: ו.  The curse decreed against the folk who pursue tumah partnership commandments.  A distant precedent: ח: א – ט: ג.  A precise exact kabbalah precedent: יא: יז – יב: ב. The mussar of the prophet, exceptionally strong.

Roe vs. Wade.

States Rights Washington Bites. Now get Washington out of healthcare and education. Where was Obamacare during Covid? Washington leave the 2nd Amendment alone. Close the CIA, the NSA, and the FBI while your at it, don’t forget the Secret Service and IRS, together with the Federal Reserve. Annul the 17th Amendment.

The 2nd פרק, second סוגיה of Parshat קדושים.

Mussar of the prophet יחזקאל, the tohor middah of רחום defines the k’vanna of the blessing: גואל ישראל; the 4th middle blessing within the Shemone Esrei, the bitter recognition of bad faith within the hearts of Israel. Enduring the consequences of g’lut, Jewry pleads to survive the horrible curses of the Torah.  Comparable to how Par’o experienced the period of the plagues, and watching his Army drown in the Sea of Reeds.

Torah בכתב ובעל פה weave “halachic mitzvot” together with prophetic mussar.  The latter breathes life, substance, and k’vanna into the forms of ritual commandments.  Bnai brit Israel practices and observes either tohor or tumah partnership mitzvot.  When we respect the commandments touching the crop fruits produced from the oath sworn lands.  
This 

seamless garment relationship defines the warp\weft connection between Halachah and Aggaditah within the pages of the Sha’s Bavli and Yerushalmi.  How the redactors of the Talmud intended the generations to study the ratio, (husband and wife), expressed through the metaphors of halachah and aggaditah.

Rashi’s commentary to the Chumash, his unique theory of פשט there, teaches this דרוש\פשט wisdom axis.  The horrors of g’lut and Goyim jealousy, their oppression – which culminated in the first Crusades – forced Rashi to conceal how to correctly learn the Talmud. 

The open contradiction between his פשט vs. פשט.  The  contrast between Chumash & Talmud Rashi commentaries.  The cruel barbarity of the Goyim forced this sage of Israel to conceal how to learn the Talmud, to prevent the Goyim from stealing Oral Torah logic like they did the logic of the ancient Greek philosophers.   In this stark contrast Rashi’s learning on the Chumash condemns the Rambam assimilation of Aristotle’s Greek culture. 

In like and equal measure, the grandchildren of Rashi, fundamentally opposed and despised, assimilated Rambam’s Roman statute law codex.  The Baali Tosafot learned the Gemarah through searching for common law precedents!

The French school of Talmudic scholarship rejected the cursed path of assimilation.  Despite the fact that Napoleon would later base his legal codex upon Roman statute law.  Hence the revulsion of this commentary to the Roman law codices made infamous through the Rambam and his vile copycat assimilated followers.  And the absolute rejection of all rabbinic authorities who failed, both to discern and condemn the fundamental day and night distinctions between Common vs Statute Halachah.

Learning the Written Torah requires acclimation to the rhythm and flow of Oral Torah mussar.  Expressed through the משנה תורה and the Books of the Prophets.  The Books of the Holy Writings serve to amplify the mussar commanded by all the prophets of Israel. 
The abyss which separates this sh’itta of learning from the gospel & koran abominations, compares to the clear sharp ringtone made by fine crystal contrasted to that of glass.  Looks deceive, they conceal true currency from the counterfeit.

The 2nd סוגיה – יט: לג – לז opens with not abusing the dignity of the Ger.  Does the Torah refer to a ger toshav/ temporary resident\ or to the ger tzedek?  Rashi interprets Ger as ger tzedek and not ger toshav.  This interpretation makes most sense because honesty in trade and business applies to the whole house of Israel.  The ger tzedek – fully joined to the house of Israel.
Let’s Learn.  An exact precise משנה תורה precedent:  יא: כב – כה.  Bnai brit Man cannot steal and oppress his people and at the same time honor and guard the mitzvot/love HaShem.  

The cursed nations of Canaan crushed their “citizens” comparable to how Par’o abused Israel.
A distant precedent: יג: יג – יט.  Dishonesty in business and trade compares to convincing the people of a city in Israel to worship avodah zarah.  A slightly distant precedent: טז: ט – יב.  Chag Shevuoth Israel has distanced itself from all avodah zarah to accept the revelation of the Torah @ Sinai @ Horev.  Still another slightly distant precedent: יח: א – ה.  Aaron, his House, the head of the Tribe of Levi, serves as the eternal model of the generations of the chosen Cohen nation of Israel.

A precise exact precedent: יט: טו – כ: ט.  The abomination of a false lying witness, specifically in the most extreme case of murder.  Nothing destroys national cohesion of a people than dishonesty and false witness testimony.  

Contrast the tohor middah of giving heart, having the back of our people during crisis times.  Better for a coward to admit his fear than to cause his brothers to turn and flee in battle.
Another precise exact precedent: כא: י – כג: א.  The Torah describes a unique tumah mentality.  The Yatzir Ha’rah/avodah zarah within the heart compares to a man who seduces a woman, and after he beds her, he publicly refers to her as a prostitute whore.   The same mentality, expressed when a man marries two women – and prefers the child of the one over the deserving in matters of the first born.  

The בן סורר ומורה too behaves with this identical tumah mentality towards his father and mother.  This same tumah mentality, expressed by making public contempt of hanged criminals, letting the birds eat their unburied corpses.  Again despising the private property of our people; or refusing to assist a neighbor during his crisis in need.

Foreign effeminate customs, not tolerated, not even as a fad.  The Torah defines the culture and customs practiced by the Cohen nation all the way to sending the mother bird away from her eggs, how to construct the home, how to plant a crop, or plow a field.  The Torah determines how to weave cloth, it forbids שעטנז, requires tzitzits.  Denounces שם רע, adultery, rape, casual sex, and ערוה.  Another exact precise: כג: יח – כא.  The Torah rejects prostitution or banking for profit charging interest as opposed to sanctifying partnership mitzvot.

The tumah middot above, they compare to tohor partnership mitzvot, they share a common denominator that both this and that behavior require k’vanna.  A slightly distant precedent: כה: יג – יט.  Cheating in business compares to the tumah qualities of Amalek who lorded his advantages over the weak and poor among our people.  Tumah middot all express non fear of heaven.

The curse of g’lut, Goyim embrace with a תיאבון קיצוני/consuming hunger\ the unique tumah mentality outlined above.  The משנה תורה mussar closes with this precise exact precedent: לג: יב – כא.The blessing of Benjomin stands apart from his brothers who sold Yosef into slavery and feared to admit their guilt in all the ensuing years till after Yaacov died.  Moshe blessed Benyomin and Yosef together.  Whereas Yaacov reversed the order of the two.  Moshe’s Order blessed Levi then Benyomin.  

Whereas Yaacov’s Order blessed Naftali, crooked עקום, adjacent to Benyomin, his concluding blessing.  The Order of Moshe’s blessings –  completely different.  Why?  Answer: Yaacov blessed Israel to survive the curse of g’lut; whereas Moshe blessed Israel to succeed in ruling the land with righteous justice.

The assimilated Reshonim limited the Torah to positive and negative commandments.  Contrast the order of commandments as found in the B’hag code of precedent based law, wherein he includes a רמז to rabbinic halachic commandments דאורייתא. 

Torah rests upon the Table having 4 legs, not two.  Positive time oriented commandments together with Partnership commandments which make a k’vanna הבדלה distinction between tohor and tumah middot.  The mitzvot of placing tefillen and da’avening tefillah therefore qualifies as examples of partnership commandments; a man does not cut an oath brit except upon the lives of his children – like the stars in the sky in multitude – כרת – blessing or curse.

The kabbalah of יחזקאל opens with a slightly distant precedent of mussar:  ג: י – כא.  G’lut לא לשמה tumah has no awareness of the k’vanna which distinguishes between tohor and tumah middot – פרדס logic kabbalah.  The vision of the prophet’s mussar, he shares this partnership mitzva with his people regardless whether they listen and hear the mussar or not.
Another slightly distant precedent: ז: ה – כז.  The curse of g’lut overcomes the nation, like a woman being raped in the field.  When drug lords and gangs dominate a society fallen into chaos.

An exact kabbalah precedent: יא: יד – טז.  The curse of g’lut, Israelis despise one another and hold each other on par with foreign enemy invaders.  Another exact precise precedent of partnership commandments judged on the scales of tumah: יד: ב – ה.  the language – העלו גלוליהם על לבם – conceal avodah zarah within their hearts – refers to the tumah partnership mitzvot dear to the Yatzir Ha’rah.  Inversely when the prophets refer to a new brit, cut upon the heart, that mussar instructs tohor partnership commandments.

Another precise exact kabbalah: יד: כא – טו: ה.  The four types of death penalties, learned from this prophetic mussar.  Righteous justice “comforts” both tohor and tumah dominated behaviors among our people.  The משל to the vine branch teaches a mussar נמשל.  Frumkeit which brings in shabbot over wine, yet makes no shalom among our nation during the days of chol.

A distant precedent: יז: יט – כד.  Tumah partnership commandments bring ruin and destruction upon the nation.  A slightly distant precedent: כא: ו – יב.  Foreign armies do not profane the sanctity of Jerusalem.  Tumah partnership mitzvot bring ruin unto the Cohen nation.
A distant precedent: כב: א -טז.  Tumah partnership commandments – they seal the din of disgraceful g’lut upon our people.  Our people who lack fear of heaven, whom the Goyim heep contempt upon our defiled reputation – the chosen people.

A slightly distant precedent: כג: לב – מה.  Tumah partnership mitzvot bring eternal shame and disgrace upon our people.  Mussar does not preach of past historical events long since forgotten from human day to day memory.  Mussar exposes the tumah within the hearts of the living.
The prophets g’lut mussar continues but alas my belly has reached satiety.  Shabbot shalom.

The 2nd פרק of Parshat קדושים

The goal of ‘global democracy’ promoted by British thinker David Held and others; the notion of direct election of Heads of State; that such a notion unilaterally qualifies as the best form of governance.  This fraud of a political idea, it flagrantly violates the concept of States Rights within a Republic. 

The premise of direct election of Senators, passage of the 17th Amendment, favors democracy over the authority of State Legislatures.  After its passage, Democracy undermined States Rights of the Republic; it replaced the strong connection of State Legislatures with the Federal Senate, and replaced this political idea with the illegal fourth Branch of the Federal Government: Corporate monopoly lobbies.


Effectively, establishment of the 4th Branch of Government accomplished the dismantilization of States Rights.  This new type of ‘Democracy’, opened the door to the establishment of a State within a State type of rule.  The Cheney – Bush Administration serves as witness.


Post amendment passage empowered a huge Federal bureaucracy which has no accountability to the Public at large.  Beyond the hype and political rhetoric, where’s the “democracy”?  The notion of Grand Democratic values, by far overshadowed by non elected bureaucratic law makers who have no accountability for their rule enforcement decisions.  Bureaucrats watch elected officialdom come and go.


Only a small government has accountability for actions and decisions taken.  Hence the slogan: States Rights Washington Bites.  And: Down with Big Brother.  Big Government means huge corruption. 

Centralized Governments serve but one ideal purpose: fight foreign wars.  Huge government, due to the corruption of its imperialism, cannot even do that one objective without bankrupting the future born generations in National debt.  Huge governments serve their own self made interests – alone.  Government governs best which governs least.


For these reasons, Israel should withdraw its membership within the United Nations.  The notion of a ‘world democracy’ negates Israel winning its National Independence in two existential wars: 1948, and 1967.  Foreign national leaders do not determine the strategic best interests of the Jewish State or any other country.


World democracy sounds great, till a peoples’ national populations becomes a tiny minority when compared to larger nations.  The House of Congress weighs this crucial consideration. Russia does not permit US Senators to determine the borders of Russia.  Yet the UN demands that a majority of hostile countries, who oppose the existence of Israel, have the right to determine both the Jewish Capital and its international borders?


The farcical notion of ‘global democracy’ merits nothing other than complete contempt.  Israel needs a global big brother like the British political scientist David Held needs a .45 slug, shot between his eyes.


The 2nd פרק commands from קדושים יט: כג – לז.  The פרק contains two סוגיות.  The first סוגיה יט: כג – לב.  Learning the Torah requires respecting its own self imposed system of Order.  The Torah sets its own borders.  Xtian farcical translations do not determine Torah chapters any more than do foreign countries, who do not even share a common border with Israel, determine the international borders of the Jewish State.  


The moment that David Ben-Gurion named the new country Israel, the UN mandate to draw up possible borders for the Jewish state, or other Arab countries, ceased to exist.  Great Britain favored the India\Pakistan split; but once India and Pakistan attained political Independence, England lost its power to determine the international borders of either country.   Same holds true with Algeria after Muslims dismantled French imperial rule.


This opening סוגיה introduced the cultural precedent of ערלה in tree produce.  Moshe established the function of the Federal Sanhedrin Courts to determine the culture and customs practiced by the chosen Cohen nation.  The chief function of avodah zarah, it worships foreign God(s), and dismantles the authority of the Sanhedrin lateral common law courts to determine the culture and customs practiced by the Cohen people within our own nation.


The legal concept of משנה תורה permits these Federal Courts to implement ‘legislative review’ which determines the k’vanna of keeping State imposed statute laws.  Why should a Jewish citizen observe and respect Statute laws made by the Knesset government? 

משנה תורה determines the cultural k’vanna of keeping those laws and regulations, imposed by our Knesset Parliament.  In similar fashion, Aggaditah shapes and determines the mussar k’vanna of all the Halachot within the pages of the Talmud.  This דרך sh’itta of learning effectively defines the k’vanna role of the term משנה תורה.


The Roman law statute halachot passed by the Rambam’s statute law code, it has no prophetic mussar משנה תורה k’vanna.  They exist as but a shell that establishes the forms of the religion known as Judaism.  The Ari’s kabbalah view kleppah as evil. 


Substance always takes priority over forms.  Dreams project forms of thoughts within the human mind.  But the self actualization of dreams – by far – superior to dreams which a person immediately forgets upon waking.  The Torah denounces false prophets and dreamers of dreams, which negate the mandate of the Sanhedrin courts to determine through the משנה תורה wisdom, Jewish culture and custom, which set within the borders of our homelands the substance of our cultures and customs which defines the identity of our Cohen people.
The Torah invalidates how the Canaanites practiced their avodah zarah superstitions through means of the produce produced in the fields.  The sages determine the ‘good name’ which defines our cultural inheritance as the chosen Cohen people, accomplished through the exercise of משנה תורה wisdom.

Let’s Learn.  A slightly distant precedent: ב: ב – טז.  Guardians respect the cultural inheritance of our people as we strive to maintain and respect the borders of our country.  The commandment to respect Esau, it forbids replacement theology wherein enemies attempt to subvert the cultures and customs practiced by minority populations who practice divergent cultures and customs.
Universal religions and theologies directly compare to modern notions of world democratic governance.  The commandment to uproot and destroy the cultural traditions practiced by the cursed nations of Canaan imposes the obligation placed upon Sanhedrin Federal courts to uphold the culture and customs of our People. 

 
Especially when confronted by Goyim and their replacement theologies.  G’lut promises that as Israel strove to uproot and destroy the culture and customs practiced by cursed Canaan, that this Yatzir equally drives Goyim interests who contend with stateless Jews refugee populations in foreign countries abroad.


An exact precise precedent: ה: יב – יח  Only Israel has the cultural experience of Egyptian slavery.  From shabbot observance to negative commandments not to damage the persons and properties of our allied people, all this learns from the oppression our forefathers endured in the g’lut of Egypt.  

The g’lut suffered there, repeats of that same or similar experience in the g’lut felt by all generations of Israel.  Assimilation to the cultures and customs practiced by Goyim defines the 2nd Commandment of the Sinai revelation.


A distant precedent: ו: טז – כה.  Each and every generation delivered from g’lut has a Torah obligation to maintain the cultural integrity of our Cohen inheritance.
In any ‘world democratic governance’ Jews surrender our freedom to uphold and maintain our unique cultural inheritance.  Herein explains why Jews reject any and all UN or other foreign nation “mandates” which presumes to determine and shape the borders of our country or the Capital City of our nation.


Another distant precedent: י: א – יא.  The appointment of the Tribe of Levi to instruct mussar, this action likewise defines the inheritance of the rabbis who designate the halachah.  A seamless garment – the cultural inheritance of the Jewish people.  Why should Jews keep and observe the halachah?  Because we do not worship the avodah zarah culture and customs practiced by non bnai brit Goyim who reject the revelation of the Torah @ Sinai @ Horev.


A precise exact precedent: יא: י – כא.  Ruling our own country makes our land completely different from foreign countries ruled by Goyim.  The 2nd paragraph within the kre’a shma and tefillen mitzva enshrines this fundamental distinction. 

 
The curse of מעשה בראשית, Jews who slander ארץ ישראל by calling it g’lut!  Such fools develop no tohor middah of shame nor fear of heaven.  Ruling the oath sworn lands day and night – totally different than g’lut, Jews ruled by Goyim who practice avodah zarah.


Still another exact precise precedent: יג: ב – יב.  The Tzeddukim רשעים, those assimilated fools sought to turn Jerusalem into a Greek polis!  On par with those defiled tumah priests, the assimilated Roman statute halachot of the Yad HaChazakah, Tur, and Shulchan Aruch.  
Frumkeit off the derech Jews arrogantly slander ארץ ישראל and refer to it as g’lut, based upon the narishkeit Moshiach tumah gases which these corrupt codes of assimilated statute Roman law blow.


Gemarah common law always serves to understand the language of the Mishna.  The Roman law assimilated codes profess equality of halachah; they make no distinction between sources: the Mishna from the Gemarah.  They ignore that the B’hag, Rif, Rosh Codes, their halachic rulings served as precedents to understand the language of given quoted Mishna!


Common law and statute Roman law – two completely different systems of law.  Post the Rambam Civil War rabbinic authorities preached assimilation oblivious to the fact that Sanhedrin common law rejects the stamp of Roman statute law, in determining the culture and customs practiced by the chosen Cohen nation.


The animus unconscious masculine side to keep halachah, requires the aggadic femine Shekinah prophetic mussar spirit which inspires bnai brit man to reach set defined goal objectives.  Observance of halachot as precedents to a Mishna, so to speak, releases dopamine into our blood and causes our people to feel happiness… wheels within wheels, the פרדס vision of faith.
Assimilated Roman statute halachah compares to sterile homosexuality, a Torah abomination.  Frumkeit Jews keep the halachah merely because it’s written in the Shulchan Aruch!  Since when did any assimilated code, written during the g’lut Middle Ages, replace the authority of T’NaCH Talmud & Siddur? 

Yet post Rambam Civil War Jews only worship words printed in the Siddur.  K’vanna, as prophetic mussar, they know nothing about.   Their “rabbis” tell them that it’s enough if they say the printed Siddur words.  As if praying existed on par with reading news-paper printed propaganda trash!  Their “rabbis” tell them that the survival of the nation, which they often do not even recognize, (Jews in Israel live in g’lut) depends upon Yeshiva students parroting printed words!  What a disgrace.  Comparable to JeZeus messiah babble or Allah and אדוני, one Unitarian monotheistic theology.


These disgusting tumah codes of avodah zarah learn directly from the mussar commandment: יג: ז – יב.  They directly compare to the cursed Canaanite nations which Moshe received mussar to up-root and totally destroy.


A slightly distant precedent: כג: ד – יז.  And a distant precedent: כו: טז – כז: ח.  Fear of heaven vs. assimilation to g’lut cultures and customs defines the blessings and curses of the Torah באר היטב.


A slightly distant precedent: לא: יד – ל.  Moshe warned that the nation shall disgrace themselves and pursue assimilation avodah zarah, a closing mussar rebuke unto all generations of our people.


Compare the kabbalah of the prophet יחזקאל and his mussar.  A slightly distant precedent: ה: ה – יז.  The sword of g’lut forever hangs over the chosen Cohen nation whose lateral Sanhedrin courts rule this land with common law justice halachot, woven together with prophetic mussar, based upon the משנה תורה wisdom as written here.


A slightly distant precedent: ח: טו – ט: יא.  Another slightly distant precedent: יא: ד – יג.  A more distant precedent: יב: א – כ.  The vision of יחזקאל compares to the disgust of HaShem when the g’lut Wilderness generation asked for meat to eat, but concealed ערוה within their hearts.
The stench of the vision of g’lut, it reeks so bad that perhaps let’s just jump to searching for precedents from where the first פרק left off.  An exact precise precedent: כט: יג – כא.  Israel can make no alliance with any nation, no matter how great, abandon the Cohen brit faith, and expect a blessing of success.  If our leaders behave as did the Rambam and that disgraceful son of the Rosh, who despised & humiliated his father, then curses shall rain down upon our people and we shall once again exist under the oppression of g’lut slavery, לשון הרע, and Shoah.


A precise and exact mussar precedent: ל: יג -כו.  Modern Israel has an alliance with the United States.  This foreign policy blooms with blessings only as long as the Sanhedrin Federal common law lateral courts, through משנה תורה wisdom, establishes prophetic mussar aggaditah as the k’vanna of Talmudic halachah … Knesset statute laws.  The prophetic mussar of the prophets breathes either life or death today, as did the prophet’s mussar commanded during the First Commonwealth Republic.

וידעו כי אני יהוה.

Herein this 2nd פרק has reached a tremendous crescendo.

An introduction to Parshat קדושים

The suicide of Nero terminated the Juleo-Cladian dynasty which ruled some 95 years before its extinction.  The Civil War, known as the Battle of the Four Emperors brought Rome unto the verge of total collapse.  Had Jewish warriors killed Vespasian at the Battle of Gilboa, Rome would most probably not have survived its internal domestic Civil War.

Galba replaced Nero.   But before  General Vespasian could swear an oath allegiance to Emperor Galba, he too died through assassination by the corrupt Praetorian guards; these spout brats of the Roman Army decided, if the price was right, who would rule as Emperor.  The Praetorian guard supported first Salvius Otho, a friend and lover of Nero, as Emperor. 

Chaos and Anarchy prevailed in Rome, during the Jewish Revolt. Emperor Otho, replaced Galba.  His rule also lasted but a few months. Alus Vitellius followed Otho, and for a short time he assumed the purple robe.   The Roman Civil War threatened to tear the Roman empire apart.
The New Testament, during the Jewish Revolt, served Roman interests and the Roman efforts to promote Civil War anarchy and chaos in Jerusalem.  Something comparable to Ho Chi Minh’s ‘Peoples’ War’ strategy promoted chaos and anarchy within the American homefront during the Vietnam War.

General Vespasian, originally came from a stock of common mule breeders and farmers.   He fathered Titus, and saved the Roman empire.  As the last general to seize the throne, this Roman warrior served the Empire with both talent and integrity.  He sought to uphold and protect the best interests of the Empire, even above his own personal benefit.  He stands head and shoulders above the 3 previous Emperors who seized the reins of power for vain self serving interests.  
The failure to kill Vespasian at the Battle of Gilboa, compares to king Shaul’s disastrous defeat before the Philistines.   That First Commonwealth disaster, also referred to as the Battle of Gilboa.  General Vespasian decided to return to Rome, he transferred the burden to crush the Jewish revolt unto his son Titus.

Titus as head of a regional Army, likewise replaced Galba’s vacated domain in Damascus Syria. General Bar Kokhba critically failed to expel the Roman legions from Damascus during the 2nd Jewish revolt against Rome.  Alas, Vespasian’s rule ended the Civil War which Sanhedrin foreign policy actively promoted within Roman society during the 1st Jewish revolt against Rome. Vespasian inherited an empire on the brink of total collapse. This 1st Judean revolt against Roman rule specifically timed to explode during that domestic political anarchy that threatened to topple the Roman empire.

This political opportunism also failed to coordinate its revolt together with the Jews in Alexandria Egypt. The Sanhedrin sent a Jewish agent spy to Rome to promote propaganda of a limited form of Monotheism among polytheistic Roman citizens! Rome responded with the exact same tactic – its Gospel forgery – in the hope to likewise promote Civil War in Judea.
Many modern day Indian descendants deny the prevalence of the barbaric, disgraceful custom of cannibalism, practiced by many or most ancient Anasazi Indians in South and Central America.  Likewise Xtian revisionist historians, in their turn, repeatedly deny that the Apostle Paul served as a Sanhedrin agent provocateur, sent to Rome to promote a Civil War.  Or that the Gospel forgeries, in their own right, served Roman strategic interests to plant the seeds of political anarchy. Aimed toward the destabilization of Sanhedrin rule within Jerusalem. 

A key strategy, throughout the annals of human conflict and warfare, it seeks to defeat the enemy by promoting domestic Civil unrest and violence within the internal home front politics of that enemy nation state.  The Torah views monotheism as an abomination, as it likewise does polytheism.   This unique quality of the Torah oath brit faith, Jews as atheists praise HaShem.  The Torah simply invalidates all theological belief systems in any and all God(s), other than the oath brit HaShem faith. 
 
This prima causa objective crystalised itself during the First Jewish revolt against Rome as a key strategic war effort.  The objective, to promote Civil unrest and political anarchy within both societies.  Launched by strategic planners in Rome and Jerusalem – against one another.  The concept of Peoples’ War guerrilla warfare, Hồ Chí Minh, in the 20th Century, did not originate.  

General Bar Kokhba during the 2nd Jewish revolt against Rome, felt that his military could defeat the Roman legions.  His strategic planning failed to invade Syria and destroy the Roman base stationed in Damascus.  This failure of leadership extended to Alexandria Egypt, the granary of Egypt.  General Bar Kokhba failed to coordinate the Jewish revolt in Judea together with a Jewish revolt in Alexandria Egypt.  Jews endured a 2000+ year g’lut.

The result of General Bar Kokhba’s absolute confidence in Judean military prowness; had that “moshiach” expelled the Roman legions from Judea, Damascus Syria, and Alexandria Egypt these strategic military errors & flaws – they compare to the failure of Jewish warriors to kill General Vespasian during the most critical battle of Gilboa – during the first Jewish revolt against Rome.

Stateless Balestinian interests promote social hatred between ‘Liberal Judaism’ in g’lut and Israelis.   This strategic policy directly compares to the Roman Gospel fraud.  In like manner the imperialist States of Russia, the EU, and United States promote the division of Jerusalmen and foreign imposed borders – imposed by some UN Quartet authority (as if France won WWII) upon the Jewish state, commonly known as the 2-State Solution, expressed repeatedly through UN propaganda Resolutions 242, 338, 446, & Obozo’s 2334.  Foreign power enforced division of Jerusalem, it too would result in a fierce Civil War within Israel.  Consequently, this crude imperialism too compares to the Roman Gospel fraud.

Foreign intervention in the internal domestic affairs of distant countries abroad effectively separates imperialist state interests from countries who refuse to jump into the domestic squabbles of distant foreign countries.  Like as occurred in Spain’s Civil War prior to the outbreak of WWII, where Germany and Russia experimented with war.  Separated by the Atlantic ocean, the distant European empires did not intervene in the Mexican American border war. Imperialist powers behave, throughout history, comparable to flies, attracted to the fresh manure of foreign Civil Wars.

Religion has always served, throughout all Human history, as a basis of nation state stability or instability.   Religion served as a Prime Cause for the colonization of the New World.  Both church and mosque, throughout their histories, have attacked and disrupted the religious practices observed by minority conquered populations.  Sunni Syria backed the Shiite Iranian revolution to the horror and disgust of the Saudis.

The idea that segregates the new testament or koran propaganda into some Apartheid “religions of faith” – alone and all by themselves – divorced from State strategic interests, utterly and completely absurd.  Religion has always served as the key weapon of choice & rhetoric, employed most often by dictators, to control the herds of the sheeple masses, both domestic and abroad.


Parshat קדושים, the 4th Parshah of the third revolution of learning the Torah לשמה.  This Parshah contains three פרקים.  The first פרק commands mussar from  יט: א – כב.  This Parshah aligns with the blessing:
ראה בענינו, וריבה ריבנו, וגאלנו מהרה למען שמך, כי גואל חזק אתה:  ברוך אתה ה’ גואל ישראל.

The Parshah opens with the korban shalom.  Shabbat teaches a strong mussar of shalom, through the injunction of the 3 meals.  Shalom only cut among and between bnai brit allies – never with Goyim who reject, past and present, the revelation of the Torah @ Sinai @ Horev.

This Parshah addresses the tzaddakah of crop charity, the negative commandments against theft, deceive, lie, swear false oaths, profane the Name of HaShem, oppress, rob, withhold wages of day laborers, curse the deaf, lay traps, corrupt or pervert justice, speak לשון הרע, crush the dignity, conceal hatred against bnai brit, strive to speak through mussar during disputes, take revenge as opposed to love our bnai brit allies. 
 
The Parsha then addresses concealed deep laws, specifically treatment of animals and not mixing seeds among crops or cloths.  The latter called שעטנז.  Next subject: sex with slaves addressed.  

Let’s learn.   A distant precedent:  ה: יב – ו: ג.  The commandment of shabbot.  The nefesh shalom dedicated on shabbot, holy to HaShem.  Shalom cut between and among bnai brit allies.  During the 3 meals, a Man does not invite hated enemies into his home during Shabbot.
The following sugiot – the famous 10 commandments.

Building within the heart ‘fear of heaven’. The משנה תורה then concludes by addressing some Torah laws which require research and depth examination.

Another distant precedent: ו: טז – ז: יא.  Do not assume that HaShem lacks ‘fear of Heaven’.  The whole aggadic story of Moshe coming to Egypt centers upon the glory of the Good Name of HaShem; HaShem honors his sworn oath cut with Avraham.  Keeping and observing the prophetic commandments which Moshe brought down from Sinai by which they explain the first two opening commandments of the Sinai revelation, essentially defines Torah faith.

The language ועדתיו critically defines mussar.  ‘Fear of Heaven’ succinctly defines the k’vanna of mussar which the cursed nations of Canaan definitively lack.  The dedication of ‘fear of Heaven’ holy to HaShem defines the k’vanna of Parshat קדושים and the blessing גואל ישראל.  Nothing better channels the tohor middah of רחום, the tohor middah revealed @ Horev better than does ‘fear of heaven’.

Nothing better comprehends the tumah of avodah zarah better than the Goyim, throughout the generations, their lack of ‘fear of heaven’.  ‘Fear of Heaven’ best defines the teaching of Rav Nemuraskii: טוב מיעט ממיעט טוב, better a little well than a lot not so well.  Theologies, creeds, and dogmatism amount to less than nothing when weighed upon the scales against ‘fear of heaven’.


A bit closer distant precedent: י: א – יא: ט.  Did the 2nd tablets teach Oral Torah and the first broken tablets not?  No.  They would not exist as the identical Torah revelation if the 2nd set of tablets commanded a mussar which the first tablets did not. 

The language עשרת הדברים a לאו דוקא language whose mussar instructs by means of משל\נמשל.  In like manner Moshe did not appoint the Tribe of Levi in the place of the first born to carry the Ark at the end of the 40 years of g’lut, after Aaron died.  The Torah employs a לאו דוקא language to teach mussar.

Mussar does not stand upon the יסוד of history.  This most basic fundamental forever separates Torah spirituality from attempts to impose the physical limitation of history upon aggaditah.

Written and Oral Torah exist as one revelation of HaShem @ Sinai and @ Horev.  This fundamental concept of the unity of the Torah, it fundamentally separates t’rumah of the chosen Cohen nation from the trief of the Goyim religions of avodah zarah which rejects the revelation of the Torah @ Horev @ Sinai.

P’suk י: יב best defines the Parshah of קדושים.  Fear of heaven defines removing the ערלה from our hearts, and not behaving like Par’o which the Torah refers to as וערפכם לא תקשו עוד.
The new testament fails to distinguish between HaShem and אדוני.  The latter applies as a reference of respect to both Man and to HaShem.  The repeated reference of “Lord”, the absurd notion of a Hebrew written New Testament, that predates the original Greek manuscripts, the Hebrew word אדוני, such an imaginary text would most definitely employ.

Respecting the dignity of the גר תושב the barbarians of Xtian Europe never considered.  Goyim crushed and oppressed Jewish refugees for over 2000+ years which culminated in the Shoah.  Judges of all Goyim vertical courtrooms accepted bribes as a rule.  Justice means nothing to the religions that worship avodah zarah, just as it meant nothing to the nations of Canaan whom HaShem cursed.  Goyim lack all shame and fear of heaven when the tumah spirit of barbarism dominates their hearts.

The brit faith sanctified the chosen Cohen nation.  When Jews assimilate and embrace and follow the cultures and customs practiced by Goyim, Jews invite the tumah of no shame and no fear of heaven into their hearts.

The Torah specifically refers to mussar.  Yet Goyim, who worship avodah zarah, ignore mussar altogether as the critical meaning of intent of Torah spirituality.  Goyim only see the oath sworn lands as a possession of their own.  In this sense Goyim, they compare to a man who puts his hands upon a woman’s body and does not stop advancing his liberties till he beds her.  The woman then exists as but a notch upon his belt, a history of his many conquests over slut whores.


A slightly distant precedent: יג: ב – יד: ב.  The false prophet or dreamer of dreams serves as a test which weighs the fear of heaven of the chosen Cohen nation.  Still another slightly removed precedent: כג: ד – כד: ד.  Nothing defines the descendants of Lot as their lack of fear of heaven.  In like manner nothing contrasts the middot of Ruth, as anything other than her fear of heaven.

The concept of removing oneself from tumah middot, best encapsulated by the concept of fear of heaven.  The avodah of dedication human social behaviors to defined tohor middot and the fight to prevent tumah emotions from dominating how a person interacts with others among his people, this avodat HaShem the Torah praises.

Theologies, Creeds, and Dogmas mean virtually less than nothing when powerful men humiliate the dignity of the poor, the widow and the orphan.  Stateless refugee populations who temporarily reside in the homeland, Jews should not go out of our way to crush their dignity, even of these Na’creim\refugee strangers/ who have no rights. 

A precise exact משנה תורה precedent: כו: טז – כז: יד.  Fear of Hear, this tohor middah defines the k’vanna of לעם סגלה.  The dedication of a korban shalom requires fear of heaven.  The Torah blessings and curses all judged by the measure of fear of heaven within the hearts of the chosen Cohen nation.

Now compare the kabbalah of the prophet יחזקאל and his mussar commandments, who they understand the k’vanna of Torat Moshe.  יחזקאל ח: טו – יא: ו.  Prophetic mussar unlike the tumah new testament avodah zarah does not quote verses stolen out of their surrounding contexts in order to prove some theoretical theological theory or premise.  G’lut the direct result of the failure of the Yatzir Ha’Rah to mature fear of heaven.

Another slightly distant precedent: יא: ד – כד.  An exact precise precedent: יב: א – כז.  Contrasts with a distant precedent: יב: כח – יג: טז.  What “Wall” does the prophet’s mussar address?  The vanity of vanities, king Shlomo’s Beit Hamikdash itself.

Another slightly distant precedent: יח: ה – כ: כו.  But an exact precise precedent: כא: א – כח.  When did the Negev desert have forests?  Compare a distant precedent:
כא:כט – כב: לא.   The language of לכן\therefore, according to Midrash, this languages refers to a sworn oath.  Post Shoah Europe, does it not stink the death of decayed murdered bodies, and horrible oppression?  Does Europe merit the respect shown to a great power?  

The Rome treaty has established the International Criminal Court?   Justice comes from Europe like Shaul qualifies as a prophet!  A slightly distant precedent: כב: כג through כד: ה.  Do not Xtianity and Islam compare to the two daughters from the same mother?
Religions who profess substitute theologies.  Do you imagine that prophetic mussar does not stick to your disgusting hides?  Compare this mussar to a precise exact precedent: :כד: ו – כה:ה.  Goyim who celebrate the Shoah of my people, do you think that destruction shall overtake vile crud like yourselves?

A slightly distant precedent: כה: ו – כו: ו.  Goyim who proclaim themselves as the “New Israel”, prophetic mussar brings you unto condemnation.  A slightly distant precedent: כח: יא – כט: יב.  The mussar of יחזקאל instructs a strong reproof.  It does not end here, but alas it’s time for me to help my daughter to build a fence.

Religion, the key to understand strategic imperialism

The suicide of Nero terminated the Juleo-Cladian dynasty which ruled some 95 years before its extinction.  The Civil War, known as the Battle of the Four Emperors brought Rome unto the verge of total collapse.  Had Jewish warriors killed Vespasian at the Battle of Gilboa, Rome would most probably not have survived its internal domestic Civil War.

Galba replaced Nero.   But before  General Vespasian could swear an oath allegiance to Emperor Galba, he too died through assassination by the corrupt Praetorian guards; these spout brats of the Roman Army decided, if the price was right, who would rule as Emperor.  The Praetorian guard supported first Salvius Otho, a friend and lover of Nero, as Emperor. 


Chaos and Anarchy prevailed in Rome, during the Jewish Revolt. Emperor Otho, replaced Galba.  His rule also lasted but a few months. Alus Vitellius followed Otho, and for a short time he assumed the purple robe.   The Roman Civil War threatened to tear the Roman empire apart.

The New Testament, during the Jewish Revolt, served Roman interests and the Roman efforts to promote Civil War anarchy and chaos in Jerusalem.  Something comparable to Ho Chi Minh’s ‘Peoples’ War’ strategy promoted chaos and anarchy within the American homefront during the Vietnam War.

General Vespasian, originally came from a stock of common mule breeders and farmers.   He fathered Titus, and saved the Roman empire.  As the last general to seize the throne, this Roman warrior served the Empire with both talent and integrity.  He sought to uphold and protect the best interests of the Empire, even above his own personal benefit.  He stands head and shoulders above the 3 previous Emperors who seized the reins of power for vain self serving interests.  

The failure to kill Vespasian at the Battle of Gilboa, compares to king Shaul’s disastrous defeat before the Philistines.   That First Commonwealth disaster, also referred to as the Battle of Gilboa.  General Vespasian decided to return to Rome, he transferred the burden to crush the Jewish revolt unto his son Titus.

Titus as head of a regional Army, likewise replaced Galba’s vacated domain in Damascus Syria.   Alas, Vespasian’s rule ended the Civil War which Sanhedrin foreign policy actively promoted within Roman society in Rome. Vespasian inherited an empire on the brink of total collapse. The Judean revolt against Roman rule specifically timed to explode during that domestic political anarchy in Rome. This political opportunism failed to coordinate the revolt together with the Jews in Alexandria Egypt. The Sanhedrin sent a Jewish agent spy to Rome to promote propaganda of a limited form of Monotheism among polytheistic Roman citizens! Rome responded with the exact same tactic – its New Testament forgery – in the hope to likewise promote Civil War in Judea.

Many modern day Indian descendants deny the prevalence of the barbaric, disgraceful custom of cannibalism, practiced by many or most ancient Anasazi Indians in South and Central America.  Likewise Xtian revisionist historians, in their turn, repeatedly deny that the Apostle Paul served as a Sanhedrin agent provocateur, sent to Rome to promote Civil War.  Or that the Gospel forgeries, in their own right, served Roman strategic interests to plant the seeds of political anarchy. Aimed toward the destabilization of Sanhedrin rule within Jerusalem. 


A key strategy, throughout the annals of human conflict and warfare, it seeks to defeat the enemy by promoting domestic Civil unrest and violence within the internal home front politics of that enemy nation state.  The Torah views monotheism as an abomination, as it likewise does polytheism.   This unique quality of the Torah oath brit faith, Jews as atheists praise HaShem.  It simply invalidates all theological belief systems in any and all God(s), other than the oath brit HaShem faith.   

This prima causa objective crystalised itself during the Jewish revolt against Rome as a key strategic effort.  The objective, to promote Civil unrest and political anarchy within both societies.  Launched by strategic planners in Rome and Jerusalem – against one another.  The concept of Peoples’ War guerrilla warfare, Hồ Chí Minh, in the 20th Century, did not originate.

Stateless Balestinian interests promote social hatred between ‘Liberal Judaism’ in g’lut and Israelis.  In like manner the imperialist States of Russia, the EU, and United States promote the division of Jerusalmen and foreign imposed borders – imposed by some UN Quartet authority (as if France won WWII) upon the Jewish state, commonly known as the 2-State Solution, expressed repeatedly through UN propaganda Resolutions 242, 338, 446, & Obozo’s 2334.

Foreign intervention in the internal domestic affairs of distant countries abroad effectively separates imperialist state interests from countries who refuse to jump into the domestic squabbles of foreign countries.  Like as occurred in Spain’s Civil War prior to the outbreak of WWII.  Separated by the Atlantic ocean European empires did not intervene in the Mexican American war. Imperialist powers behave comparable to flies, attracted to the fresh manure of foreign Civil Wars.

Religion has always served, throughout all Human history, as a basis of nation state stability or instability.   Religion served as a Prime Cause for the colonization of the New World.  Both church and mosque, throughout their histories, have attacked and disrupted the religious practices observed by minority conquered populations.  Sunni Syria backed the Shiite Iranian revolution to the horror and disgust of the Saudis.

The idea that segregates the new testament or koran propaganda into some Apartheid “religions of faith” – alone and all by themselves – divorced from State strategic interests, utterly and completely absurd.  Religion has always served as the key weapon of choice & rhetoric, employed most often by dictators, to control the herds of the sheeple masses, both domestic and abroad.

Post Shoah Israeli Visionary Leadership

The period of g’lut – the times of ירידות הדורות.  The long g’lut has come to an end.  Domino effects — decisions taken by key leaders which shape the vision destiny of our people for either a blessing or a curse.  The curse – the decision to build Temples constructed of wood and stone over the priority to rule the land with justice through the medium of lateral common law Sanhedrin courtrooms.  The curse – statute Roman law halachic codexes prioritized over learning the Torah & Talmud by means of precedents.   The curse – limiting Torah commandments to bi-polar positive and negative commandments rather than standing the Table upon four legs; positive time oriented commandments together with partnership commandments.

The latter type of Torah commandment learns from applying a דיוק upon positive time oriented commandments.  Both types of commandments require k’vanna.  The partnership commandments, learn from precedent relationships.  They combine positive and negative commandments together.  Love your brit neighbor as yourself, a positive commandment with Do not steal or covit, negative commandments.

With the restoration of Jewish rulership upon our homelands, to implement the מעלה הדורות/ascension of the generations require to plant within the vision soul of our People for millenniums, similar but opposite to the g’lut Temple and assimilated Roman law halachic codexes, the vision priority to rule the oath sworn lands through lateral common law Sanhedrin courtrooms.

The 3rd closing פרק Parshat אחרי מות, and the concept forbidden ערוה relationships.

The classic error made by oversimplification of Torah mitzvot into an assimilated Roman law positive and negative codex.  Lateral common law halachot do not compare to Napoleon’s Codex of statute Roman law.  Impossible to grasp the depth of Torah mitzvot, ignorant of positive time oriented commandments together with partnership commandments.  The latter type of commandment: interest free loans – collateral & pledges – hilchot shabbot, and קידושין\גיטין.  A two legged chair has no stability.

The ירידות הדורות domino effect has its דיוק opposite aliyat affect.  Torah spirituality prioritizes the needs of the many over the Ego driven, self centered, emotionally immature – individual.  As the Av tumah middah – avodah zarah – rains Torah g’lut curses of slander, oppression, slavery, sexual ערוה and murder; Av tohor middot – manifest Torah blessings of political Independence – the Torah Constitutional Republic; a legal system of lateral common law Sanhedrin Federal courtrooms. 

Judean embraced and accepted foreign cultures and customs, Ezra built an Oracle Cathedral made of wood and stone, but the Judean folk never observed the Mitzvah דאורייתא of Sh’mitta during the entire period of the 2nd Commonwealth.   The mussar commanded by ירמיה rebukes all generations of Israel: had our folk observed the Sh’mitta\Yovel commandment, HaShem would not have decreed the curse of Babylonian g’lut.  Observance of mitzvot requires an Order of priorities.  The bi-polar division of תרי”ג commandments into positive vs negative commandments fails to grasp the need to establish an Order of priorities which positive time oriented and partnership commandment fundamentally require.

Domestic justice within the borders of Judea takes priority over emotional love feelings.  The opposing factions and sects during the 2nd commonwealth despised and detested one another – hatred without cause.  Justice requires intra-bnai brit diplomacy among and between our allied people.   Vertical courtroom judges who accept bribes, this Av tumah midda results in the outbreak of Civil War which rips apart and destroys our people.

What mitzva does king Moshiach serve when Jews hate, despise, and detest one another?  The anointed king leads the nation to fight foreign armies.  But this mitzvah accomplishes nothing when Jews make war against ourselves.  No need for a foreign army to initiate war risks, when Jews murder one another – themselves alone.  Rome conquered Jerusalem when disputing brothers did quibble over the Crown.  Both brothers invited Roman armies into the walls of Jerusalem without so much a fight.

Post Shoah, many Israeli Jews (at least before the Eichmann trial) held Shoah European Jewry in absolute contempt for their passivity walking into the Nazi gas chambers.  The Civil War fought between the brothers of the Hashmonite dynasty, hands down a far greater tumah disgrace than that displayed by the cowed Jews of Europe, conditioned by millenniums of blood libel, ghetto oppression & pogroms — who passively died without a fight.
Our forefathers of the 2nd Commonwealth, our forefathers failed to restore the Torah as the Constitution of the Republic/commonwealth.  The Tzeddukim traitors set the precedent which has pursued g’lut Jewry throughout the 2nd g’lut; the Tzeddukim followed by the Xtian church, followed by the Karaites and Reform Judaism – one and all reject the Constitutional mandate given by Moshe Rabbeinu; whereby that prophet established the Torah mandate: the Sanhedrin courts alone have the authority to determine all cultural and custom disputes which divide our people; from determination of the New Moon calendar to kashrut.  

This closing פרק: forbidden ערוה, it learns from יח:א – ל.  The Sanhedrin Federal common law Courts, they interpret and understand the k’vannot of: ושמרתם את חקתי ואת משפטי.  

Let’s learn.  A distant precedent: דברים ה: א – יא.  As Israel listened to Moshe’s explanation of Torah commandments, so too the generations of Israel have a Torah obligation to obey and listen to the Sanhedrin lateral common law courtroom rulings which interpret the k’vanna of Torah commandments, specificly positive time oriented commandments and partnership commandments.  The language Horev, makes רמז to the Sanhedrin court authority.

Another distant precedent: יב: כ – יג: א.  Tohorat ha’biet compares to the negative commandment: eating blood.  The mitzvah of tohorat ha’biet, this partnership commandment, it compares to the laws of tohor and tumah animals.   A unique Torah established cultural tradition, unparalleled by the customs & cultures practiced by any other nation.  Torah commandments and Sanhedrin halachot exist as a seamless dress fabric which therefore fulfills the commandment: לא תסף עליו ולא תגרע ממנו.

A slightly distant precedent: יג: יג – יד: ב.  Who then qualify as these בני בליעל?   People who despise the Torah mandate which establishes the authority of the Sanhedrin lateral courts to determine the k’vanna of Torah partnership commandments.  Rejection of the Oral Torah revelation @ Horev defines avoda zarah throughout the generations.  The Torah compares this Av tumah to the people of Canaan which Israel has a Torah commandment to utterly destroy those רשעים, together with all their property.  חרם\נידוי learns from this precedent.

The language תשמע בקול ה’ אלהיך, refers to the rulings of the lateral Sanhedrin courts.  A distant precedent: טז: ט – יז.  What does במקום אשר יבחר ה’ אלהיך לשכן שמו שם refer to?  The Great Sanhedrin court and partnership commandments.  Another distant precedent: טז: כא – יז: יג.  People who reject the mandate authority of the Sanhedrin courts, resemble unto false prophets.

A slightly distant precedent: יט: טו – כ: יח.  The language ודרשו השפטים היטב refers to the prosecution\defense judges of the lateral courts of common law.  This style defines the language of ‘difficulty/answer’ – all Talmudic discourses.   The language of עין בעין שן בשן יד ביד רגל ברגל only literally applies to דיני נפשות Sanhedrin courtroom hearings.  The Great Sanhedrin primarily addresses cases of partnership commandments.

The language ונגש הכהן ודבר אל העם, refers to the Cohen anointed Moshiach for war, פינחס the most famous Torah example.  The Moshiach describes partnership mitzvot which negate the obligation to risk one’s life to fight a foreign war outside the borders of the oath sworn lands.  Another slightly distant precedent: כג: יח – כד: ד.  More cases of partnership mitzvot.

The kabbalah, slightly distant precedent from עמוס on partnership mitzvot: ו: א – ז: ג.  The Reshonim and Achronim scholars who failed to learn the Torah לשמה, likewise their לא לשמה perpetuation of g’lut failed to grasp the mussar of partnership mitzvot, and its power to bring a כפרה to both the people and the land for the tumah Yatzir within our hearts.  Who bears the primary responsibility for the Shoah?  We the Jewish people, our failure to do and keep mitzvot לשמה.  This מעשה בראשית kabbalah created the Shoah חרה אף monster, which consumed European Jewry.