Acts 1:12-26 functions as a totally alien foreign Protocols of the Elders of Zion forgery. Its central theme of prayer and leadership fails to differentiate between tefillah as a sworn Torah oath and “prayer” as reading praises from the Book of Tehillem/Psalms. The Protocols of the Elders of Zion is a notorious antisemitic text that falsely claims to reveal a Jewish conspiracy for global domination. Suggesting that Acts 1:12-26 functions similarly implies a belief that the text is intentionally misleading or manipulative in presenting its themes and narratives.

The fraud Book of Acts – the imaginary/fictional\mythical disciples do not understand that tefillah requires, according to Torah law שם ומלכות. As such this Roman texts has absolutely nothing what so ever/no connection at all with the Hebrew T’NaCH. The Torah commandment of tefillah based upon בראשית\ברית אש. The “fire” of the “brit” – the sworn oath. The first two Parshaot of the Torah בראשית ונח compare to the opening first two commandments at Sinai! The Talmud mesechta Sanhedrin asks: What caused the floods in the days of Noach? Answer: False oaths. Hence tefillah absolutely requires שם ומלכות because Torah law requires that swearing a Torah oath must begin with swearing a oath in order to cut a brit alliance. Covenant has no such meaning nor intent and therefore invalid as a translation of the key term “brit”.

The Book of Acts operates similarly to the Protocols of the Elders of Zion, which implies a view that the text might be manipulating its themes, particularly regarding prayer and leadership. This perspective reflects concerns about how religious narratives can sometimes mask deeper issues or promote specific agendas. In Jewish tradition tefillah does not exist as prayer. Two completely different subjects all together.

The oath brit sworn by the Avot, tefillah from the Torah – the mitzva of accepting the yoke of the kingdom of heaven as expressed through the Torah law commandment known as kre’a shma. The prayer in the Book of Acts worships JeZeus as God. This invalidates the entire New Testament not only the Book of Acts. This fraud Protocols of the Elders of Zion counterfeit directly compares to the Koran worship of Allah, based upon the corrupt belief that all nations HaShem sends prophets who speak the language of those peoples. That Arabs were the last people whom to HaShem sent a warning prophet. Torah prophets command mussar because mussar applies equally straight across the board to all generations of the chosen Cohen people. Only the 12 tribes of Israel accepted the Torah at Sinai. Hence Muhammad a false prophet because he replaces a local tribal Israelite god with some Universal Monotheistic Allah GOD.

Covenant a pie in the sky false translation of brit. Both av tuma avoda zara religions of Xtianity and Islam substitute covenant for brit. Proof from this substitute theology expressed in a single false word declaration that neither religion defines faith as the pursuit of righteous judicial common law justice which sanctifies fair restitution of damages inflicted by the wicked upon the innocent.

Tefillah simple not “structured prayer”. Such a false idea confuses substance for form. By their fruits you shall know them. Xtianity has a long history of cruel inhuman blood shed; commonly recorded in the annuls of history as the “Blood Libel” and “Host Desecration slander”. Prayer of the Book of Acts whether directed at JeZeus as God or Our Father who art in Heaven rapes the 2nd Sinai commandment. The NT nor Koran – Protocols of the Elders of Zion forgery – has not the least bit of a clue that tefillah dedicates tohor middot which define and separate the Yatzir Ha’Tov from the Yatzir Ha’Ra within the heart. Tefillah hence a matter of the heart. Foreign alien prayer Goy direct their thoughts to Gods sitting in the heavens! Hence Goyim prayer does not even resemble to Jews saying praises of Tehillem!

Torah observant Jews do not simply say that Xtianity and Islam “redefine faith” and therefore “problematic”. We say the founders of these new gods together with their new religions define false prophet av tuma avoda zarah. That these false religious narratives intentionally through substitute theology and revisionist history falsely interpret core Torah concepts – such as tefillah and faith; brit means a sworn oath alliance which requires שם ומלכות. The Avot cut a Torah oath-brit by means of tefillah!

Kre’a Shma – tefillah as a mitzva from the Torah itself – entails swearing a Torah oath. Hence tefillah dedicated while wearing tefillen. Tefillen, according to the Oral Torah, like unto standing before a Sefer Torah when a person swears a Torah oath during the mitzva of tefillah. Only when saying a Torah oath with the mitzva of tefillen a chosen Cohen person sits rather than stands. The commandment of tefillen serves as a portable Sefer Torah. To swear a Torah oath requires swearing this oath while standing before a Sefer Torah. Hence the Shemone Esrei – rabbinic tefillah mitzva – also known as “Amidah”/standing tefillah because ideally a person does this mitzva in a beit knesset/synagogue which “obviously” contains one or more Sefer Torah.

The Av tumah avoda zara of both Xtianity and Islam both fundamentally profane the first and second Sinai commandments. Proof that these forgery religions worship other Gods. Tefilla as a Torah commandment a Jew, and only a Jew, (Goyim never accepted the revelation of the Torah at Sinai & Horev; the false declaration that Goyim grafted onto the chosen Cohen people tree of life as false as day is night and night is day.), stands and remembers the oaths sworn by the Avot wherein they cut an oath brit alliances which eternally creates from nothing the chosen Cohen people. The kre’a shma tefilla repeats the שם השם twice in the opening “thesis statement” Hear Israel HaShem Elohanu HaShem Echad, because tefillah requires the intention to accept both the Written and Oral Torah לשמה. Neither Protocol of the Elders of Zion fraud religions of Xtianity & Islam accepts not the Written Torah nor the Oral Torah – the fundamental and most basic foundation upon which a Jew – in all generations – cuts a oath brit with the God of Avraham, Yitzak, and Yaacov – as the continuing dynasty of chosen Cohen people.

mosckerr

January 2 Acts 1:12-26

At the heart of the Jewish State beats the pulse of Shabbat observance. Zionist Israel – a secular State. How to understand and correctly interpret the קידוש sanctification of Shabbat that forbids the types of work necessary to build the Mishkan — specifically מלאכה. Off the דרך Yeshiva institutions emphasize what Jews can’t do on Shabbat.

This tuma צר עין expressed by religious Orthodox Judaism rabbis has defined the cultural identity of g’lut Jewry following the Roman forced expulsion of Jews and the renaming of Judea unto Palestine by European aliens. Arabs cannot even pronounce the letter “P” as in Balestine! Arafat’s opportunistic propaganda declares the Balestinian people descended from the Philistine boat people who invaded Gaza from the Greek Islands. As if Arabs originated from ancient European civilizations.

The connection between מלאכה כנגד מלאכים. The shabbat קידוש by emphasizing איסר מלאכה therein defines עבודת השם on the 6 days of chol. This Torah commandment, עבודת השם, Jews dedicate their obedience to the Torah by sanctifying the חכמה של תורה – שנקרא מלאכה, throughout the 6 days of Chol. Shabbat serves as the logical דיוק which specifies the wisdom of the Torah throughout the Ages and generations.

On the day of Shabbat a person rests from doing the עבודת השם of מלאכה which creates מלאכים created through the מלאכה of טהור זמן גרמא מצוות. Shabbat as a time-oriented commandment dedicates not to sanctify time-oriented commandments on that one day of the week. Hence totally not relevant whether a person first squeezes the juice of a lemon onto sugar in a glass, and their after fills that glass with tea. Rabbi Yisrael Meir Kagan (the Chofetz Chaim), author of the Mishnah Berurah (1947), his commentary to the assimilated statute halachic code originally written by Yosef Karo – both men walked completely off the דרך.

The day of Shabbat Jews דוקא do not do the עבודת השם required to construct the Mishkan – establish a מקום קבוע for the Shekinah. Meaning, Jews do not do mitzvot which requires k’vanna on the time-oriented mitzva day of Shabbat. The logical דיוק instructs a powerful mussar. On this day Jews rests from sanctifying acts of מלאכה; to sanctify the dedication to do acts of tohor time-oriented commandments which require k’vanna on the 6 Days of Chol – the definition of the Torah commandment known as עבודת השם. During the 6 Days of Chol – like shabbat – Jews dedicate not to doing acts of theft, oppression, sexual perversion, and judicial injustice to our bnai brit allied Cohen people.

Shabbat as a day set apart from the שישה ימים של חול, serves primarily as a day of rest from creating מלאכים על ידי זמן גרמא מצוות. During these 6 days of “shabbat” (shabbat understood as inclusive of the entire week and not simply one day of that week.), Jews חכמה של תורה creates more “allies” on our side than the multitudes of Goyim enemies who seek another Shoah; like the Armies of Arabs in both the 1948 and 1967 Wars. Therefore, viewed from this perspective the mitzva of Shabbat simply crucial for spiritual rejuvenation. A purpose rest from doing time-oriented commandments with k’vanna, such that a Jew re-invigorates his dedication of doing עבודת השם time oriented commandment wisdom throughout the coming 6 days of Shabbat, based upon the Order of Creation of the Universe.

The Hebrew terms far clearer and more precise than translations or transliterations. מלאכה כנגד מלאכים, this Hebrew distinguishes “work” from “Angels”. The Hebrew of כנג means “contrasted by” something like מידה כנגד מידה translated as Measure for Measure, a method of judicial justice. The measure a person inflicts damages upon a person, that precise “measure” of damages the guilty respected to pay to the victim. Damages ways such thing as emotional humiliation and disgrace of ones’ honor in addition to simple physical damages.

With the AI cutting and pasting Hebrew with the command translate, permits non Jews to easily translate Hebrew words. The term איסר מלאכה — banned for forbidden work, specifically on the day of Shabbat. The טיפש פשט\bird brained literal translation of “not doing work” simply brain dead stupid because עבודה, another word for “work”. The Aramaic term: מאי נפקא מינא jumps straight into kabbalah – the concealed or hidden ideas; it translates as “What’s the difference”. In this case between the words מלאכה כנגד עבודה? Specifically to how it applies to doing עבודת השם – Divine service or worship as a Torah commandment. Herein the mitzva of Shabbat which דוקא-precisely explicitly forbids doing מלאכה on shabbat. Bird brained religious rabbis instruct in Yeshivot across the Planet since the Reshonim (950-1450 ce) ”forbidden to do all manner of work on shabbat!!!” A complete load of bull shit! מלאכה, a term employed in the Torah describing the building of the Mishkan/Tabernacle. This “work” – skilled craftsman labor – such as cutting and polishing gem stones etc. Why does shabbat forbid acts of skilled craftmanship labor on shabbat? This question the ignoramus Jesus and Muhammad did not know.

Why? Because both these “Protocols of the Elders of Zion” (the pre-Bolshevik revolution slander fraud wherein the Czar’s secret police justified the Russian pogroms of the 1880s based upon this fraud book. Both the New Testament and Koran, simply earlier examples of the Protocols of the Elders of Zion fraud.) had no knowledge of the fundamental basic building blocks upon which stand the P’rushim (They predated the rabbis of the Talmud during the Hanukkah war against the Syrian Greeks) defined Oral Torah Horev revelation expressed through the inductive logic known as פרדס.

(I realize that this seems like Moon made of green cheese nonsense. But to understand traditional Sanhedrin courtroom “faith” which defines justice as “fair compensation of damages inflicted” rather than belief in some theologically defined belief in Jesus or Allah as God.)

The fraudulent texts New Testament and Koran, their Greek rhetoric foundation of crowd control, immediately jumps into deep waters knowing that their Goyim reading audiences do not know how to swim. Hence people in desperation of drowning grasp anything “they believe” will save their lives! The Apostle Paul introduced, for example, the idea of “original sin”. All mankind doomed to burn in the flames of Hell for all eternity consequent to the fall of Adam and Eve in the Garden of Eden. Hence the need for Jesus the messiah who “SAVES”. The Koran defines prophet as a person who warns people. It declares that prophets, sent to all people – and these prophets – who warned their people of eternal death – spoke the language of the people that Allah sent them to warn. Arabs the last people on the Earth who received Allah’s prophetic warning of approaching eternal death. Hence Muhammad the last of the prophets!

Alas the Torah does not define a prophet as a having the primary purpose of warning their people. The Torah brit stands upon blessings כנגד curses; Life כנגד Death. The 5th Torah Book of D’varim states this quite plainly.

Greek rhetoric propaganda never defines its most basic and fundamental terms. It leaves these most essential building blocks of understanding floating as undefined terms in the air. It then proceeds to throw the reading audience into deep water without a life raft! In 2008 candidate Obama did this same stunt with his “CHANGE” political rhetoric. Never in the 8 years of his Presidency nor thereafter did he ever once define this term “CHANGE”, which got him elected into Office as an America messiah. Two weeks into Office as President the Nobel Peace Prize awarded to Obama!

Torah prophets do not foretell the future as the New Testament defines the term “prophet”. The Torah refers to av tuma avoda zara witchcraft as persons who declare future events! Both Greek rhetoric function as substitute theology and revisionist history. No different from the fraudulent “Protocols of the Elders of Zion” wherein the Czarist secret police justified the Russian pogroms against the Jews.

Greek rhetoric compares to a man who pulls a rabbit out of his hat. It appeals to emotions rather than rational thinking. During the Biden Administration the Trump derangement syndrome where democratic supporters threw all manner of hatred against Trump and his supporters. Hillery Clinton’s rhetoric called Maga – Deplorables!

The fraudulent books New Testament and Koran totally ignored the basics of Yiddishkeit! Rabbi Akiva taught as the basic of his understanding of פרדס inductive reasoning the middah of רבוי מיעט. A principle of textual interpretation that contrasts a general inclusion (רבוי) with a specific limitation (מיעט).

Impossible to read and understand the Torah while ignorant of the basic fundamentals, the building blocks which construct the Oral Torah inductive logic system revealed to Moshe at Horev which permits later generations to interpret the intent of the written words of the Torah.

The lights of Hanukkah dedicate the P’rushim commitment to only interpret the Written Torah and NaCH prophets through פרדס, as opposed to Greek syllogism deductive logic, reasoning. Herein defines the k’vanna/intent of lighting the lights of Hanukkah as a mitzva from the Torah throughout the generations!

Shabbat a מיעט, whereas the 6 days of the week a רבוי. The טיפש פשט Reshonim scholars of the Torah and Talmud, their religious rhetoric took a “literal” (Think fundamentalist Xtian reading of the Creation story in their silly bibles.) reading of מלאכה which the Reshonim deduced to mean: “Do not do work on shabbat”. Brain dead stupid religious rhetoric sucks rotten eggs!

The Reshonim scholars not well versed in the basics. The Rambam Civil War re-fought the P’rushim/Tzeddukim Civil War! Only g’lut Jewry accepted the assimilated Rambam Karaite theology which perverted Torah faith from the righteous pursuit of judicial justice to the Av tuma Xtian and Muslim belief into one God. Monotheism rapes the 2nd Sinai commandment; if only one God then no reason to command not to worship other Gods!

The Torah commandment לא תעשה מלאכה על יום שבת – forbidden to do work on shabbat – does not follow the Greek deductive logic which deduces that this commandment refers to shabbat. Rather had the Reshonim scholars understood the fundamental basics of Talmudic literature they would have understood that rabbi Akiva’s רבוי מיעט as a logical דיוק/inference. Forbidden to do מלאכה on the day of shabbat, to commanded רבוי, to raise תולדות/secondary positive and negative Torah commandments, as common law precedents (משנה תורה means common judicial law), to elevate these secondary Torah commandments which do not require k’vanna to av tohor Torah commandments, זמן גרמא מצוות, which do require k’vanna – throughout the 6 days of “Shabbat”. Shabbat like a pun means both one day AND the entire week!

The term מלאכה therein functions as a definition of rabbi Yishmael’s פרט כלל – specific/general classification of Oral Torah inductive reasoning logic. The Greek rhetoric employed by the converted Reshonim Karaites never developed anything more than a corrupt “fuzzy logic” understanding of Tannaim middot of logic and how one Tanna’s middot of logic amplified another Tanna’s middot of logic.

The post Karaite Rambam Civil War perverted faith as the righteous pursuit of judicial just compensation of damages inflicted …

Rambam’s song “אני מאמין” (Ani Ma’amin) prioritized faith into 13 principles of Jewish belief. An utter perversion of rabbi Yishmael’s 13 middot of logic. The Rambam’s song perverted faith as the righteous pursuit of judicial Sanhedrin court room justice which makes fair restitution of damages inflicted … changed through a Greek rhetoric substitute theology into pie in the sky core beliefs such as the unity of God, the coming of the Messiah, and the resurrection of the dead. The Torah anointed Aaron as Moshiach; the dedication of korbanot function as a משל\נמשל mussar prophetic instruction that Torah faith commands the righteous pursuit of fair judicial justice among the bnai brit people. Hence, based upon this Torah common law precedent the prophet Shemuel anointed both Shaul of the tribe of Binyamin and David of the tribe of Yechuda – moshiach. The Talmud teaches greater respect shown to the Talmud scholar than to the Moshiach because anyone can be worthy of being anointed as Moshiach whereas a Talmudic scholar 1 in ten thousand!

The Torah mitzva of Moshiach, like the mitzva of Shabbat – all bnai brit Israel can keep and sanctify. The mitzva of Moshiach anoints the dedication to pursue Torah faith – pursue justice and rule the land with righteous fair compensation of damages Jews inflict upon other Jews. Based upon the Torah precedent of Moshe anointing the House of Aaron as Moshiach. This mussar instruction taught through משל\נמשל. Aaron no more dedicated as Moshiach to offer barbeques unto Heaven as did the first born Cain son of Adam. נמשל, Aaron through the עבודת השם של קורבנות sanctifies the Torah oath alliance brit that Israel forever pursues the faith of righteous pursuit of judicial common law justice among and between our people, within the borders of ארץ ישראל. Therefore rabbi Yochanon teaches that ברכות require שם ומלכות.

This fundamental precondition separates blessings from Tehillem praise. The latter does not require שם ומלכות just as the תולדות תרי”ג קום ועשה ושב ולא תעשה מצוות, these secondary Torah commandments – which serve as Torah precedents in like fashion as do Talmudic Gemara halachot – which elevates understanding of rote ritual commandment to זמן גרמא מצוות שצריך כוונה. The artisan skill required separates the secondary Torah commandment – עבודה, and makes an aliyah of these commandment to טהור זמן גרמא מצוות שכן נזקוק כוונה. Herein the mitzva of shabbat makes this fundamental הבדלה which separates and distinguishes time-oriented commandment from secondary positive and negative commandment and\or Talmudic halachot.

The Talmud functions as the revelation of the Oral Torah at Horev precisely because its warp/weft threads of halacha כנגד aggada defines and establishes the culture, customs, and chosen Cohen people identity of the Jewish people throughout all Ages and generations.

The Avot—Avraham, Yitzchak, and Yaakov—represent different paradigms of connection with God and expressions of faith. Not like Avraham who called it [the Beis Hamikdash] “mountain,” and not like Yitzchak who called it “field,” but rather like Yaakov who called it “house. . .” (Pesachim 88a)… What an utterly pathetic mistranslation!

The story of Avraham Yitzak and Yaacov centered upon the wells they dug for their sheep. But only idiots assume that the Avot lived their lives as simple shepherds of sheep and goats! The Beis Hamikdash not some glorified slaughter house! It housed both the Great Sanhedrin and a Small Sanhedrin Federal Courtroom of Common Law!

The story of the korbanot dedicated by Kayin neged Hevel centers upon the choice of who merits to live as the chosen Cohen son! Kayin, like Yishmael, & Esav born as the first born son! A major Torah theme played throughout the Sin of the Golden Calf and the replacement of the first born son with the Tribe of Levi!

The prophetic mussar of the rejection of the korban dedicated by Kayin, HaShem does not recognize korbanot as a barbeque to heaven, a תולדות קום ועשה מצוה!!!! A korban requires that a person swears a Torah oath – through the altar like unto standing before a Sefer Torah – מלכות dedicates as specific tohor middah – like a toldoth “blessing” of oaths requires שם ומלכות – committing to the eternal pursuit of justice/צדק צדק תרידוף. Just that simple.

The Torah does not compare to Av tuma avoda zarah which prioritizes “Great theological themes” concerning belief in different Gods — the Lord vs Allah — any more that the Book of ויקרא commands offering korbanot as a ritual commandment like the קום ועשה תולדות הלכות of the Shulkan Aruch do not require k’vanna! Simple קום ועשה ושב ולא תעשה מצוות, do not require k’vanna. This definition makes them secondary commandments to time-oriented commandments!

The Talmud has a warp/weft Halacha\Aggada loom like structure which weaves the garments, comparable to the Book of שמות garments made for the House of Aaron! Its not the literal garments of the House of Aaron משל but rather the customs and culture of the House of the Chosen Cohen people נמשל. The נמשל defines the כוונה of the משל; as such time-oriented commandments Av commandments.

The Torah not some glorified Book of Jewish religion similar to the Books of the New Testament and Koran Av tuma avoda zarah! The Torah serves as the Constitution of the Republic of 12 Tribes; it serves the same exact function as the Constitution of the United States – basic Law! Based upon the 1st Sinai Commandment. אני ה’ אלהיך אשר הוצאתיך מארץ מצרים מבית עבדים. This the greatest of all Torah commandments – Jews who live in G’lut cannot accept the Torah as the Constitution of our Republic לשמה. G’lut Jewry cursed like Kayin, forced to worship av tuma avoda zarah as a religious belief system theology rather than as the substance of leaving Egypt to conquer Canaan.

Off the דרך Orthodox Judaism declared their av tuma declaration of faith – in the early Twentieth Century – when they declared Zionism as both secondary and foreign to the Torah faith. Absolutely a direct repetition of the Wilderness Generation which condemned the First Born Generation to accept the revelation of the Torah at Sinai as not having a portion to the World to Come.

The Avot: falsely perceived as but a simple משל “mountain”, or “field”, or “house”, in equal like manner the משל בית המקדש. The lives of the Avot introduce the נמשל dedication – pursuit of justice within the oath sworn lands of Canaan. G’lut Jews who remain in exile cannot accept the revelation of the Torah at Sinai – the first commandment – לשמה, because they live their lives permanently in g’lut with no real or honest intention to make aliya. No different than the Shoah Wilderness Generation which has no portion in the World to Come.

The Book of בראשית introduces אב טהור זימן גרמא מצוות, like the Aggada of the Sha’s makes a דרוש\פשט to the prophetic mussar taught through the Books of the T’NaCH! Wisdom requires “shepherds” to weave the wool and linen threads of Halacha and Aggadah unto “garments” that the House of Aaron can wear in the “Beit HaMikdosh”. Obviously mixing wool & linen requires k’vaana as a time-oriented mitzva!

Only Jews who live in the oath sworn lands, who dedicate their Zionism as the eternal pursuit of self-determination to rule these lands with Sanhedrin lateral common law courts of Federal justice; as the basis of law of the Republic over the secondary Government rule of law by statute government Knesset decrees. Herein defines the meaning of Zionism post ’48 and ’67 Independence Wars victories! Common law judicial law the נמשל priority over Statute Law Knesset משל תולדות law. Do the Toldoth follow the Avot Yes or No? The defining question asked by Mesechtot Shabbat and Baba Kama.

The pursuit of judicial justice shares no common ground with personal belief systems/Creeds of faith about Gods in Heaven. Torah justice in this Earth, not in the Heaven skies above. Theological belief systems Av tuma avoda zarah. G’lut Jews cannot, by definition of the first Sinai commandment, possess genuine intention or moral integrity to accept the revelation of the Torah at Sinai, they remain in g’lut. Only within the borders of the oath sworn lands of alliance can Jews establish self determination of ruling the lands of Canaan with righteous Judicial common law justice. Sanhedrin common Law, UNLIKE the Rambam, Tur, Beit Yosef & Shulkan Aruch statute religious codes of ritual halacha,, centers upon judicial rulings which achieve fair restitution of damages inflicted by Jews upon other Jews.

Ritual religious observances do not weave the woolen & linen garments as time-oriented commandments. Av tohor time-oriented commandments they weave the culture and customs practiced by the Chosen Cohen Nation within the borders of the Jewish State of Israel.

G’lut Jews their Beit Din – a joke. The three Justices of their Torts court, do not divide their duties as Prosecuting כנגד Defense justices – who argue their opposing cases before one another through bringing halachic precedents, like as the Gemara does to each and every Mishna which it comments upon!

Religious ritual observances share no common ground with righteous common law courts of law; any more than do the Yad, Tur, Aruch assist students to study Talmudic common law. Torah does not “compare” to a Constitution any more than does a דיוק נמשל actually compares to its משל metaphor.

Employment of משל\נמשל a method of Hebrew speech. Children only understand the simple stories. Adults who cling to the understanding of children – what an utter disgrace. The challenge of maintaining a strong Jewish identity in g’lut … antisemitism-the curse of Amalek.

Jewish assimilation and intermarriage with Goyim invokes the curse of the 2nd Sinai commandment from generation to generation. Herein explains why the B’HaG ruled that the mitzva of reading the M’gillah qualifies as a time oriented commandment from the Torah.

The ever repeated conclusions made by generation after generation of g’lut Jews, that they can live in peace in g’lut – utterly false. Herzl understood that the curse of European antisemitism has no cure. Its a cancer of the Goyim minds which no doctor can heal. Only Jews who commit to leaving g’lut Egypt, a לאו דוקא משל, and making aliya to Israel — possess the potential to acquire Zionism – Jewish self determination to pursue justice among and between our own people.

Proverbs 16:1-10 located within the T’NaCH sugya/sub-chapter of 15:20 – 17:24. The NT avoda zara propaganda rhetoric narishkeit trash “loves” to quote T’NaCH sources taken out of context. The bible abomination of the church perverted translations – Universally corrupt and evil. Taking an idea out of its surrounding contexts defines propaganda NOT T’NaCH common law. The NT Roman forgery would make Joseph Goebbels, the Propganda Minister of Nazi Germany – PROUD.

Taking T’NaCH sources ripped apart from their contexts compares to how abortion clinics employ suction to rip apart heads feet legs of unborn babies from its mothers’ womb for money. God has the same letters as DOG. The NT fulfilling the words of the Prophets – a brutal abortion of T’NaCH literature. The Old Testament bible of the church – an utter abomination! It replaces the natural order of sugya context replaced by the church perversion of Chapters and verses. Pardon me as I puke.

T’NaCH faith all about the pursuit of justice and fair restitution of damages inflicted upon others. The church whore turned faith into a theological creed belief system which created Gods from nothing. The Koran did the same Av tuma avoda zara with the creation of Allah. Both belief systems despise the Torah faith that enshrines the righteous pursuit of judicial justice. Judicial common law courtrooms share nothing in common with Cult of personality decrees; Paul declared to Goyim: YOU ARE NOT UNDER THE LAW. His propaganda half-truth failed to discern that 1) Goyim rejected the revelation of the Torah at Sinai, so naturally Goyim not under the Law. Goyim never taken out of Egypt by HaShem. They remain in foreign lands and countries; the oath sworn to Avraham that the chosen Cohen seed of the Avot would inherit the oath sworn lands of Canaan. And rule those oath sworn brit alliance lands with judicial common law justice. 2) Roman law – statute law not common law. A day vs night difference which the church whore of Babylon has totally ignored for 2000+ years; on par with the church denial of the Oral Torah revelation at Horev following the sin of the Golden Calf. The church bible duplicates the sin of the Golden Calf in that it translates the 1st commandment Spirit Name unto word translations. No word can translate the Name of HaShem – that’s the sin of the Golden Calf!

Xtian believers have no sincerity. Proof: Never in 2000+ years has even a single Xtian or Muslim “believer” ever caught the Golden Calf Av tuma that Monotheism violates the 2nd Sinai commandment. If only ONE GOD then no need to command the second commandment; all the Books of the Prophets which address the tuma worship of other Gods, starting with Par’o and the Egyptian worship of other Gods, followed by all the kings of Canaan who worshipped other Gods! Goyim have no t’shuva, they remember nothing of their past war crimes against humanity because they have absolutely no shame.

T’NaCH simply not read as a novel. The church whore never grasped the basics of T’NaCH common law. Common law stands upon the foundation of precedents. The arrangement of the Holy Writings within the Books of the T’NaCH serves as a precedent for the later arrangement of the Gemara commentary to the Mishna. Rabbi Yechuda the Chief Justice of the Great Sanhedrin Court codified his common law Mishna in 210 CE. Why did he name this common law codification of Great Sanhedrin judicial ruling by the name Mishna? Because the 5th Book of the Written Torah, known as D’varim, has a second name: Mishna Torah. What does Mishna Torah mean? Answer: Common Law. Hence rabbi Yechuda’s Mishna codifies Great Sanhedrin Courtroom ruling organized as “Common Law” – hence “Mishna”.

As the Holy Writings Books of T’NaCH literature serve as a commentary to the Books of the Prophets of the NaCH so too the Gemara duplicates/mirrors the Holy Writings Books of T’NaCH, it makes a common law commentary to interpret the k’vanna of the language of the Mishna. The whore of Babylon church abomination never grasped the obvious; it preferred to burn the Talmud (which means learning) predating the Nazi book burnings of the 1930s. Goyim have no t’shuva because they do not remember the war crimes committed by generations of church believers across the millennia of their Par’o like injustice and oppression. All the church great cathedrals built through serf slave labor. It took the American and French Revolutions to cast the whore of Babylon church upon the dung heaps of history ie 1) Separation of Church from State 2) citizens rather than feudal serfs. 3) taxation without representation.

T’NaCH a common law legal system – just that simple. Common law stands upon the foundation of making logical Case/Rule judical comparative rulings. The Book of Proverbs serves as a “Gemara” commentary to the Books of the “Mishna” Prophets. That’s how the Game played in order to righteously pursue judicial justice – no fancy dance’n. The sugya of Proverbs aligns with the NaCH Book of Yirmeyahu/Jeremiah 10:22-25. Just as the Gemara serves its Mishna through comparative precedents so too the Holy Writings serves the NaCH Books of the Prophets through comparative precedents. This requires inductive logic as opposed to deductive logic. The church whore of Babylon has never developed a systematic inductive reasoning thought process – not to this very day! How utterly bankrupt and pathetic.

The mussar of the sugya of Proverbs interprets the k’vanna of Yirmeyahu’s prophetic mussar for all generations of Israel. Only Jews within the borders of the oath sworn lands can do mitzvot לשמה, based upon the 1st Commandment of Sinai. HaShem brought Israel out of Egypt, Jews in g’lut remain in Egypt. Therefore Jews in g’lut worship other Gods, just as Par’o worshipped other Gods. Israel accepted only the first Two Sinai commandments till Moshe instructed the rest of the Torah revelation after the Oral Torah interpreted the intent of all Torah commandments and Talmudic halachot – as viewed through the prism of tohor time-oriented Av Torah commandments. The Torah brit – ruling the land with justice vs g’lut. Blessing vs. curse. Life vs. Death — choose.

A D’varim/Mishna Torah בנין אב\precedent: D’varim 5:16-18. Bereshit 3:14 – 21. The story of Adam first introduces g’lut. The story of Cain likewise introduces how a son dishonors his parents by assuming that offering a barbeque to heaven equals dedication through an oath alliance the commitment to pursue justice among the chosen Cohen People.