Have argued that the Book of בראשית introduces not only the Avot but rather the Av tohor time-oriented commandments a משל\נמשל logical distinction. That the Books שמות ויקרא ובמדבר – they introduce תולדות קום ועשה ושב ולא תעשה מצוות שלא צריך כוונה. While the closing 5th Book of the Torah introduces the Common law name משנה תורה. That in point of fact Rabbi Yechuda HaNasi named his Mishna based upon the Mishna Torah second name of the Book of D’varim.

The “Av” Mishna of ברכות introduces ק”ש as tefillah דאורייתא as a time-oriented commandment known as acceptance of the yoke of the kingdom of heaven. Hence a person who does not recognize time-oriented commandments does not accept the yoke of the kingdom of heaven through the Torah mitzva of tefillah. Rabbi Yechuda’s common law Mishna stands upon precedents. The very name Mishna stands upon the D’varim precedent of Mishna Torah. Rabbi Yechuda’s Mishna a record of the judicial rulings of Sanhedrin courtrooms.
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The Torah curse of g’lut, Jews lose the wisdom how to observe and obey the Torah commandments – specifically Av tohor time-oriented commandments-לשמה. This most essential commandment, the Rambam’s Sefer Ha’Mitzvot totally ignored. The Rambam organized the Torah commandments – limited strictly to the language of the Torah itself alone. The B’HaG, a last generation Gaon scholar, rejected this fatal erroneous premise which the Rambam’s assimilated Greek deductive logic arrogantly assumed as an obvious precondition of what separates דאורייתא כנגד דרבנן מצוות.

The RambaN, in his work מלחמת השם, harshly, No, bitterly criticized the Baal HaMaor who opposed the fossilization of the Talmud into a codified code of ritual halacha. The Baal HaMaor understood that both Talmud and T’NaCH, both משנה תורה\Common law legal systems. That rigid codes of ritual religious law changed judicial common law unto religious ritual observance.

Converting Talmudic halacha into a legal code, as did both the Rif and post Rambam – Rosh, directly threatened the study of T’NaCH/Talmud משנה תורה\Common Law legal jurisprudence which judged upon legal scales how to make fair restitution of damages inflicted by one upon another Jew. The Baal HaMaor correctly perceived this inherited threat. The RambaN fundamentally failed to grasp the gulf of avoda zara which separates tohor spirits from tumah spirits within the two conflicting Yatzirot within the heart. No different than the משל of Yaacov vs. Esua wrestling within the womb of Rivka.

Rabbi Yechuda HaNasi interpreted the k’vanna of tefillah דאורייתא – the mitzva of tefillah – as expressed through the Written Torah language of קריא שמע. The Rambam in his 5th positive commandment declared the mitzva of tefillah as a mitzva דאורייתא just as had the Code of Commandments of the B’HaG’s introduction to his הלכות גדולות. The Rambam mocked the B’HaG opinion wherein he ruled Talmudic mitzvot דרבנן as mitzvot דאורייתא. And yet the Rambam, like the B’HaG, ruled in his Sefer Ha’Mitzvot introduction to his own halachic codification Yad HaZakah, that tefillah constituted and qualified as a mitzva from the Torah. The RambaN criticized the RambaM, he clearly proved that the language of “tefillah”, refers to the Shemone Esrei. And the latter tefillah, as clear as the Sun in the sky on a cloudless day, a mitzva דרבנן.

Both the RambaM and the RambaN utterly failed to discern the opening Av Mishna of ברכות which opens with קריא שמע ערבית as opposed to ק”ש שחרית. What defines the k’vanna of acceptance of the Yoke of the Kingdom of Heaven?

Kre’a Shma – tefillah from the Torah itself. The Gemara of ברכות debates whether the blessings which surround the ק”ש, if they expressed a mitzva from the Torah, specifically remembering the freedom from Egyptian slavery, or the ק”ש עצם language itself – constituted the actual mitzva from the Torah of tefillah: acceptance of the yoke of the kingdom of heaven as a tohor time-oriented commandment.

The language of the Gemara assumes that the down stream generations understand – that this debate addresses the mitzva דאורייתא vs. דרבנן as addressing the mitzva of tefillah itself … framed through kre’a shma vs Shemone Esrei compared to kre’a shma vs. the blessings which surround the kre’a shma. The Gemara did not explicitly declare that their debate concerning the valuation of the merits of the blessings which surround the ק”ש or the mitzva of ק”ש alone itself … the mitzva of accepting the yoke of the kingdom of Heaven … defined the substance of an Av tohor time oriented commandment do cause the Cohen inheritance to pass down from generation to generation only by way of tohor time-oriented commandments. Only this Av Torah commandment continuously creates יש מאין תמיד מעשה בראשית the chosen Cohen people from NOTHING.

This subtle מאי נפקא מינא\רב חסד required distinction, the language of the Gemara required that all down stream generations learn through making the required logical דיוק/inference of reasoning! In the Gemara debate over the blessings vs the actual ק”ש, never did it explicitly mention — NOT time-oriented commandments which require prophetic mussar as its כוונה, NOR tefillah as either דאורייתא או דרבנן which framed the substance of the Gemara debate in ברכות in the first place. This fundamental מאי נפקא מינא רב חסד middah distinction separates Av tohor time-oriented commandments from תולדות positive and negative commandments (as located in the Books שמות ויקרא ובמדבר).

The Rambam halachic statute law assimilated codification translated Aramaic into Hebrew. The Rambam simply a glorified translator. But his service does it resemble תרגום אונקלוס translation of the Torah into Aramaic, based upon the need that Jews now spoke the Aramaic of the Assyrian empire as their mother tongue? Or does the Rambam pervert פרדס קבלה inductive reasoning unto a Greek/Roman logic of syllogism deductive reasoning which stands upon the order of statute law? This latter possibility, its the מאי נפקא מינא רב חסד which separates the service of תרגום אונקלוס from the Av tumah avoda zarah of the Rambam’s treif halachot. This tohor midda separates the tohor Yatzir HaTov from the tumah Yatzir HaRaw within the heart. ב’ ראשית stands as the Torah precedent by which this opinion exudes its confidence.

Not simple. Both the RambaM and the RambaN disgracefully permitted their Yatzir HaRaw to dominate. They failed to make the required logical דיוק and discern that the Gemara מחלקת concerning the “value” of the blessings around the ק”ש as opposed to the עצם language of the ק”ש, that this dispute debated both time-oriented Av commandments vs. תולדות positive commandments which do not require k’vanna; what defines the mitzva of תפילה דאורייתא כנגד דרבנן, applies equally to the blessing which surround the ק”ש.

The Gemara openly rules that the blessings that surround ק”ש as rabbinic blessings. But critically it does not rule out that these blessings equally qualify as tohor time-oriented Av commandments from the Torah itself! A fundamental מאי נפקא מינא דיוק, which – post the RambaM Civil War rabbis – failed to learn the Talmud as a Common law legal system of courtroom justice but perverted their Talmudic study instead to search for Reshon halachic rulings within the Gemara language itself! A fundamental error of Av tumah avoda zarah! Reshonim Talmudic scholarship NEVER qualifies as Primary source material. Rav Ashi and Ravina sealed the Talmud, making it along with the Mishna T’NaCH and Siddur as the sealed Primary Sources of all generations of the chosen Cohen people.

In the millennium years, or there about since the Rambam vs. RambaN debate over the former’s 5th positive commandment of tefillah, all down stream generations, not a single commentary or super-commentary written upon the works of these Reshonim Talmudic scholarship, caught much less so corrected, the fundamental assimilated errors made by the Reshonim scholars “addicted” to the heroin of Greek syllogism logic!

Reshonim Jews themselves blew out the lights of Hanukkah and forgot the Oral Torah! Never once even a single Jewish commentary on any Reshon halachic codification, which corrected the Av tumah drift away from פרדס inductive logic unto syllogism deductive logic; T’NaCH/Talmudic משנה תורה-Common law perversion unto Greek\Roman Statute law. This failure exposes the boot-licker flattering later generations who virtually worship the Reshonim as Gods. An avoda zarah on par with the earliest generations naming the stars as Baal Gods or Jesus or Allah as Gods! Assimilation – copying the culture and customs practiced by Goyim civilizations which never accepted the revelation of the Torah at Sinai, as much an Av tumah avoda zarah as the translation of the שם השם לשמה switched to the substitute of the word התרגום את המילה – אלהים.

אלהים a term that refers to Sanhedrin justices of the court! Translating the רוח הקודש שם השם to the “word” אלהים – defines the sin of the Golden Calf for all generations. Torah commands prophetic mussar. It does not tell a silly Pie in the Sky story of history that declares: a long long time ago Aaron cast gold into a fire and pulled out a Golden Calf – children’s story.

T’NaCH and Talmudic common law learns by means of authoritative Primary Source comparative precedents. Herein defines how the four part פרדס inductive reasoning logic discerns itself from the Greek syllogism deductive reasoning logic espoused by both Plato and Aristotle!

All down stream generations of Yeshiva students fail to learn the B’HaG, Rif, Rosh as a common law courtroom legalism! All commentaries written on the above tohor halachic codifications as well as the tumah avoda zarah codes written by the Rambam, the Tur, and the Shulkan Aruch codes, they read rather than compare through comparing logical inductive reasoning cases of halacha. Rather they follow and obey the logic discipline established by Greek philosophy rather than Pardes logic as taught through the kabbalah of Rabbis Akiva, Yishmael and HaGalieli. The latter Tannaim authorities established rules wherein students can learn inductive reasoning logic skills as a wisdom.

Post the Rambam Civil War, the lights of Hanukkah blown out by the Reshonim generations themselves. G’lut Jewry cursed – they forgot the Oral Torah revelation at Horev. Every Hanukkah when down stream Jews bench ברכת המזון, these “orthodox Jews” ritually read & repeat empty words, words which breath no Yatzir HaTov prophetic mussar as their k’vanna. Printed words which simply tells the history of the time when the Tzeddukim and ערב רב Amalek Jews forgot the Oral Torah! Oblivious that ברכת המזון like ק”ש an Av tohor time oriented commandment which requires k’vanna! Reading words regardless as found in a bencher or a Siddur – amounts to Pie in the Sky – bull shit. Why? Because reading words changes an Av tohor time-oriented commandment to a תולדות קום ועשה מצוה.

K’vanna requires the Grey Matter of remembering Torah rebukes; the Divine Name אל עליון pleads: remember the rebuke of the Golden Calf; permit the Torah brit inheritance to pass down unto my future but as yet unborn generations as the brit definition of Avram’s chosen Cohen seed! Recall that a son of Moshe Rabbeinu worshipped avoda zarah! Whereas both myself and my future born seed, we remember that Av tohor time-oriented mitzvot require k’vanna, and not a simple word translation; reading or worshipping of words. The Muslim Koran mocks our g’lut disgrace as “the People of the Book”, because Jews often wear the Catholic Nun “habit” of worshipping words; like Hassidic Jews who wear furry hats and dress in long black gowns during the hot summer seasons. Easily confused for being no different than from Amish XtianSS who ride in ass pulled wooden hubbed wagons.

Yeshiva students today read the pages of the Talmud, no different from Xtians who read their bible mistranslations. Common law learns through comparative Case/Rule precedents and not by translating the Talmud into simple Hebrew as did the Rambam’s pathetic and utterly disgusting Yad! The purpose of the study of Gemara, to make a משנה תורה upon both the language of the Gemara sugya itself; and then to follow this precedent comparison which permits the down stream generations to view the Talmud from a completely different “precedent” perspective … BUT to then likewise re-interpret the עצם language of the Mishna itself, as viewed from a completely different Primary Source other Gemara perspective. This causes the T’NaCH and Talmud to shine like the facets of a diamond!

As stated above, the RambaN harshly criticized the Baal HaMaor’s criticism wherein he rebuked the Rif code. The RambaN sided with the Rif over the need to provide scattered g’lut Jewry, during the darkest days of the Xtian Dark Ages of feudalism, where virtually all travel ceased due to road robber terrorism and the collapse of the Roman road system. Scattered Jewish communities desperately required a simplified book of Halachic observances to maintain some minimum of continued observance of Jewish ritual established customs, and culture. On this point, the RambaN and even the RambaM — absolutely correct. Propaganda – believable because it tells half-truths.

The Rambam code an absolute perverted abomination. He arrogantly declared that through his code of halacha, Jews in g’lut no longer required to learn the discipline and rigors of Talmudic reasoning. The Rambam confused religious ritual observance as central to the purpose of the Talmud. WRONG. The Framers of the Talmud wrote this text to serve as a model for the time when Jews reconquered our Homeland and sought to restore common law Sanhedrin Federal Courts legal jurisprudence. This day vs. night distinction, which the Rambam code openly raped and perverted; comparable to the sin of Ham who sexually molested his naked drunken father Noach!

Cursed Be Canaan a servant of servants may his seed forever be. This Torah curse equally applies to the Rambam. The latter guilty of the Jewish Civil Wars that cursed the Jewish people after publication of his Yad Chazakah abomination of avoda zarah in about 1185. The Rabbeinu Tam died before publication of this av tuma avoda zarah. Compare the case of the Son of Moshe Rabbeinu; he did not worship avoda zarah because he thought himself as a rebel who rejected the honor of Moshe! Rambam considered by many as another Moshe Rabbeinu! This disgraceful error warns all Jews of the absolute need to develop their מאי נפקא מינא רב חסד tohor middot breathed within their Yatzir HaTov spirits within their own hearts!

Shalom a verb that stands upon the foundation of trust. Peace simply a noun name/label. The tohor time oriented commandment of Shabbat serves as the basis of the Torah vision of time oriented Av commandments. The Order of the 5 Books of the Torah – בראשית – Introduces not only “literally” the Avot: Avraham, Yitzak, and Yaacov but this יסוד Book of the Torah introduces Av tohor time-oriented commandments. The Creation story introduces the concept of time: day one day two etc. The opening word בראשית יש ברית אש, ראש בית, ב’ ראשית – these words within words of בראשית known as a רמז. The rabbis inherited the Oral Torah masoret/tradition from the P’rushim which the Romans referred to by the Greek name Pharisees, as expressed in the Protocols of the Elders of Zionism New Testament Roman forgery. Prior to the Jewish revolt which culminated in the destruction of Herod’s Temple abomination, Judean society fractured into polarized sects. Rabbis Akiva and Yishmael taught the Oral Torah kabbalah handed down from the P’rushim known as פרדס logic. A four-part inductive reasoning dynamic logic. The ancient Greek philosophers by contrast developed a far simpler static three-part deductive logic known as syllogism. Inductive reasoning vs. deductive reasoning — the difference between calculus dynamic variables vs. rigid algebra. The lights of Chanukkah remembers a Civil War wherein the P’rushim sought to not forget the Oral Torah whereas the Tzeddukim/Sadducees in Greek\favored turning Jerusalem into a Greek style polis/city state; and replacing simplified Greek deductive logic over Oral Torah inductive logic. The next three Books of the Torah שמות, ויקרא, במדבר introduces תולדות precedent commandments; which do not require prophetic mussar as their כוונה as opposed to the time-oriented mitzvot introduced in the Book of בראשית these mitzvot absolutely require prophetic mussar as their דבר שבלב כוונה. Herein split the Rambam’s Sefer Ha’Mitzvot vs. the B’HaG’s Book of commandments. Rambam organized the Torah commandments based upon a literal limitation of commandments located within the Torah. The B’HaG by contrast views all halachot within the Talmud as possible to elevate these rabbinic commandments to Torah time-oriented commandments through prophetic mussar. The B’HaG learned the Talmud, as well as the T’NaCH as a common law legal system. The latter makes by means of בניני אבות\precedents learns prophetic mussar. The Talmud divided into two opposing threads similar to that of a loom. Aggadah vs Halacha. The Aggadah makes a drosh back to learn T’NaCH prophetic mussar based upon interpreting the language of a passage of T’NaCH by comparing it to a similar prophetic mussar precedent – something like the two sights of a rifle permits a person to shoot with accuracy down range. Torah in context of the modern world: Can Jews reestablish the Written Torah as the Constitution of our 12 Tribes Republic. This Constitution gives a mandate to lateral Sanhedrin common law courtroom to define Torah faith through צדק צדק תרדוף – Justice Justice pursue. This vision of faith radically different from Baal to JeZeus to Allah avoda zarah wherein Man names the Names of Gods like Adam named the names of animals. When the Jews came out of the g’lut of Babylonian exile, they took as their “baggage” proper names given to Angels. During the Davidic kingdom 1st Commonwealth Republic the NaCH does not refer to Angels by direct names. Goyim Avoda Zarah takes this to its logical conclusion. Its theologies names Gods; the Nicene Creed created the Trinity and the theology of the Koran created a strict Monotheism. The latter directly violates and profanes the 2nd Sinai Commandment: Do not worship other Gods.

Just as Baal worshipers prioritized wealth and earthly gains, JeZeus warns the rich about the perils of reliance on material wealth. But whereas the Books of the NaCH Prophets prioritizes pursuit of righteous judicial courtroom justice, not so the plagiarized gospel (Protocols of the Elders of Zionism) Roman forgery.

The Gospels plagiarize the T’NaCH. A classic example the 40 day fast of JeZeus in the Sinai desert. Which attempts to duplicate the revelation of the Torah at Sinai and Elijah’s fleeing to the wilderness away from the wrath of the foreign Queen of Israel after the public slaughter of the prophets of Baal.

Such plagiarism seeks to prove that JeZeus “fulfilled” the words of the prophets. Ignorant and oblivious to the simple fact that prophets do not predict the future as does witchcraft but rather commands prophetic mussar applicable – across the board – to all generations of the Chosen Cohen people for all eternity. The gospel counterfeit thus compares to the Czar secret police “Protocols of the Elders of Zionism”.

Such replacement theology defines the Av tumah avoda zarah sin of the Golden Calf wherein the ערב רב assimilated and intermarried Israelites who came out of Egyptian slavery lacked all יראת אלהים, and hence these mixed multitudes who define the eternal war against Amalek Jews named their Golden Calf אלהים similar to which the NT and Koran gave new Names to their theologically created Gods.

This analogy which compares the New Testament to Baal, suggests that the creation of new theological constructs (such as the Christian understanding of God), akin to the Israelites assimilating pagan practices during their time in the wilderness. The cultural assimilation of Jews throughout the generations, and its impact on the perversion religious belief which prioritizes belief in theologically constructed Gods rather than the pursuit of judicial common law justice wherein the courts enforce fair compensation of damages inflicted by one Party upon another Party. Av tuma avoda zarah always prioritizes belief in Gods above the importance of righteous judicial common law courtrooms.

The NT forgery lacks all clarity concerning Torah common law courtrooms. For example, the Apostle Paul failed to discern the fundamental differences between Torah common law courts from Roman statute law Senate legislation, when he told followers of the new religion that “they were not under the law”.

But its within the gospel forgeries themselves where the distinction between the P’rushim vs the Tzeddukim (Greek translation: Pharisees vs Sadducees) becomes obvious. The P’rushim, historically exemplified in the Hanukkah Civil War/Independence War against the Syrian Greek kingdom. The lights of Hanukkah remember the oath dedication not to interpret the Torah other than through the Oral Torah revelation at Horev. The kabbalah handed down from rabbi Akiva explains the revelation of the Oral Torah at Horev – 40 days after the sin of the Golden Calf. Wherein on Yom Kippur HaShem confirmed the seed of the Avot as the chosen Cohen people. This defining Central main theme of the Torah revelation at Sinai, the NT forgery totally ignores in favor of the prioritization of its false messiah narrative.

Rabbi Akiva’s kabbalah known as פרדס inductive logic, day and night different from the Greek logic format introduced by Plato and Aristotle syllogism deductive logic. The NT Protocols of the Elders of Zionism Roman forgery makes no reference what so ever to the Hanaukkah civil war fought over whether Jews would interpret the Written Torah through the Oral Torah פרדס logic or forget the memory of the Oral Torah all together. The Tzeddukim “Banana Republic assimilated Jewish boot lickers of the Greek Syrian king sought to turn Jerusalem into another Greek City State model.

This most critical distinction between Oral Torah inductive reasoning vs. Greek/Roman deductive reasoning – the crux of the Hanukkah Civil War – the NT Protocols of the Elders of Zionism Roman forgery totally ignored. Consequently following Constantine’s seizure of the emperor crown, the Church banned the ancient Greek books which plunged Europe into the Dark Ages till the Arabs invaded and conquered Spain in around 900CE and rediscovered the ancient Greek deductive reasoning which plunged the Jewish world into another Civil War. In this latter day Jewish Civil War the Tzeddukim assimilated rabbis embraced Greek static syllogism logic and utterly abandoned the chosen path of Oral Torah judicial common law based upon Case/Din comparisons to similar but different judicial rulings which defines the dynamic פרדס logic system expressed in both T’NaCH and Talmudic common law.

The rediscovery of ancient Greek philosophy terminated the European Dark Ages. The Church, secure its its supreme unrivaled authority, now openly embraced Ancient Greek literature which so threatened the Church some 5 Centuries in the past. The NT forgery makes absolutely no reference whatsoever to the Hanukkah Civil War wherein the kabbalah of פרדס logic the Greek Tzeddukim boot lickers sought to cause Israel to forget the Oral Torah. Every Hanukkah when Jews bench the After-meal blessing we remember the cowardice of the נידוי Tzeddukim ערב רב Jewish sons of Amalek.
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A response made to an Xtian believer who validates inter-racial marriage among Xtians

timmieblaze quoting 1 Corinthians 1:18-25, the entire machloket between the oath brit which creates the Chosen Cohen people through the holiness of Av tohor time-oriented commandments vs the Pauline “grafted” propaganda. If a person seeks to convert, that ger must accept the entire Torah, just as did Israel at Sinai. Yet Paul substituted Baal JeZeus in the stead of the Torah pursuit of righteous common law Sanhedrin justice which commits to pursue fair restitution of damages inflicted by bnai brit Jews upon other bnai brit Jews.

Paul’s rhetoric inverts prophetic logic: he substitutes mystical “belief in the crucified god” for mishpat and tzedek as the core of divine wisdom. By dismissing reasoned argument and textual law as “worldly wisdom,” he severed theology from judicial accountability – that’s Baal worship Av tumah avoda zarah – the violation of the 2nd Sinai commandment. Just that simple.

Quoting the NT serves only as a pretence which ignores all together why Jews view the NT as simply an extension of Baal worship avoda zarah which strives to replace the brit din with emotional faith in a much later Nicene Creed Trinity God. Sorry dogmatic confession does not replace judicial common law courts which have a Torah Constitutional mandate to make a Legislative review over the New Testament. The Oral Torah rules that the New Testament simply a modified version of Baal worship.

Universal love shares no common ground with brit am segulah. Just that simple. No fancy dance’n. Faith – the pursuit of righteous justice NOT belief in some much later Nicene Creed church dictate.

In summation, the Torah Constitution establishes brit Israel as the chosen Cohen people. Yom Tov Yom Kippur substantiates and serves as a legal precedent. Paul, a Jewish agent provocateur sent to undermine and promote Civil War in Rome Italy just as the Roman Protocols of the Elders of Zionism forgery sought to promote Civil War among and between the different sects within Jewish society during the latter days of the 2nd Judean Republic. The Baal gospel avoda zarah seeks to blow out the previous Jewish Civil War wherein the P’rushim prevailed and dedicated the lights of Hanukkah for the generations of the chosen Cohen people to interpret the Torah strictly and only through the kabbalah as taught by rabbis Akiva and Yishmael’s inductive logic reasoning. The Baal new testament makes no mention of logic. Not the four part inductive Oral Torah logic nor the three part deductive philosophy promoted by Plato and Aristotle.

The metaphor of grafting, particularly found in Romans 11, has no Torah precedent. The Talmud mesechta Avoda Zarah and other locations across the Talmud and Midrashim teach that both Esau and Yishmael rejected the Torah. The revelation of the Torah at Sinai therefore reveals a local God rather than some kind of Universal God as the Baal New Testament/Koran preaches.

The sophomoric translation of Isaiah 49:6 states: It is too light a thing that you should be my servant to raise up the tribes of Jacob and to restore the preserved of Israel; I will also give you as a light to the nations, that my salvation may reach to the end of the earth. While these word for word translation of Isaiah 56:6,7 – read totally out of its larger sugyah context states: And the foreigners who join themselves to the Lord, to minister to Him, to love the name of the Lord, and to be His servants… these I will bring to my holy mountain, and make them joyful in my house of prayer; their burnt offerings and their sacrifices will be accepted on my altar; for my house shall be called a house of prayer for all nations.

An utterly idiotic translation because tefillah does not mean prayer! A korban dedicated upon the altar in Zion Jerusalem simply not a barbeque unto Heaven but rather a sworn Torah oath made before a Torah altar. Such Torah oaths require שם ומלכות. The sophomoric translations fails to convey these crucial yet subtle distinctions.

Another corrupt reading of the Hebrew T’NaCH Isaiah 60:3. And nations shall come to your light, and kings to the brightness of your rising. This p’suk makes reference to the 7 branch menorah within the Mishkan. The “light” of this Menorah: the 6 Yom Tov + Shabbat dedications of the Soul Divine Names dedicated on these 7 holy times.

Zechariah 8:22 divorced from its larger context reads Many peoples and strong nations shall come to seek the Lord of hosts in Jerusalem and to entreat the favor of the Lord. Prophet command mussar. To study prophetic mussar requires Oral Torah logic. Specifically in all the examples listed above the כלל פרט kabbalah taught by rabbi Yishmael. The church baal worship rejects the revelation of the Oral Torah inductive reasoning. Paul’s “grafting metaphor” ignores the laws of gere tzeddick. Torah has no faith in any Universal God.

Rabbis have preached the equivalent of Jesus’s 2nd coming bull shit — known as ירידות הדורות for no less than 1500 years which culminated in the Shoah. Reactionary nonsense. The Talmud addresses the subject of Noach and the Ark by focusing upon “False Oaths”. The phrase “because of this corruption” directly compares to modern day Joan of Arc, Gretta Thornburg, climate change, Covid-19 – hysteria with her latest condemnation against Israel over the Hamas surprise attack made on Oct7th 2023 on Shemene Atzeret.

G’lut Jewish thoughts concerning social corruption fail to address the Elephant in the China Closet: 1. Jewish assimilation 2. Jewish intermarriage with Goyim. Both negative commandments define the k’vanna of the 2nd Sinai commandment! Kavanah refers to raising positive and negative תולדות מצוות which do not require k’vanna to Av tohor time-oriented commandments which do require k’vanna. Its this distinction of k’vanna which sharply contrasts with Parshat Noach with its curse of false oaths. False oaths caused the Floods of Noach! Remembering the oaths sworn by the Avot, what does remembering the specifics of these Avot oaths accomplish visa-vis g’lut Israel based upon HaShem sending a M’lach ie Moshe to Egypt?

תלדות מצוות קום ועשה ושב ולא תעשה מצוות emphatically do not require k’vanna. Only a bird-brained טיפש פשט makes a literal translation of “time-oriented commandments” strictly limited to time rather than k’vanna. The latter prophetic mussar as expressed through Aggadah scholarship throughout the Talmud. G’lut Jews do not know nor remember the oaths sworn by the Avot whose “time-oriented commandments, which require שם ומלכות, create the chosen Cohen people throughout the generations in compliance with the oath brit HaShem swore in return to the Avot directly binding the oath sworn lands as the eternal inheritance of the Chosen Cohen People.

The term “time-oriented commandments” do not limit understanding to mere chronology, but rather encompass a deeper appreciation the תמיד מעשה בראשית spiritual creation and re-birth of the chosen Cohen people in all generations bnai brit Israel walks before our God. Parshat Noach serves as a permanent reminder that Goyim from the start rejected the oath brit faith. For this reason the Torah employs the term אלהים. Even when the Torah introduces the שם השם, according to Rashi – Goyim employed this Divine Name to call upon their Av tumah avoda zarah Gods.

Goyim theologies and Creeds create Gods. Hence the Torah introduces the Yatzir Ha’Raw within the heart by opening the Torah with בראשית ברא אלהים rather than שם השם בראשית ברא. The holiness of Torah commandments possesses the spiritual sanctity of creating Malachim. Yaacov sent a malach to his brother Esau. HaShem sent a malach unto Par’o in Egypt. The opening blessing of kre’a shma and the repetition of the Shemone Esrei emphasizes the time oriented commandment sanctity of creating malachim through the service of time oriented Av Torah –rather than toldot commandments.

The difference between אלהים vs. שם השם the different spirits which separate the Yatzir HaRaw from the Yatzir Ha’Tov within the oath brit Cohen peoples’ hearts. The 2nd Sinai commandment emphasizes that the Yatzir Ha’Raw worships other Gods. Monotheism as a Av tuma avoda zarah creation of a foreign Universal God for all Humanity, absolutely a abomination against the 2nd Sinai commandment which validates the tumah spirit which drives the Yatzir HaRaw within the heart of Man to worship other Gods.

Observance of stam commandments do not possess the holiness to create from nothing malachim. Only tohor Av time oriented Torah commandments breath this Torah holiness power. Prophets employ malachim especially during times of war. The story of Bil’aam and his attempt to curse Israel, to cause Israel to fall in defeat before our enemy Moav in battle – defines the reason why the Torah refers to the Goy Bil’aam as a prophet.

Par’o, the Gods of Canaan conquered by Jehoshua the prophet, the God of Baal worshipped by the Philistines – these three examples separate the word אלהים from the Divine Presence Spirit Name שם השם. Hence the ערב רב assimilated and intermarried to Egyptians – these corrupt g’lut Israelites – they referred to the Golden Calf by the word אלהים. A fundamental error to assume that the one word interchanges with the Holy Spirit Divine Sinai first commandment Name.

In like manner the distinction between brit and covenant. The latter the Goyim of the Protocols of the Elders of Zionism New Testament and Arab Koran – both av tumah avoda zarah create new Gods JeZeus and Allah – אלהים. Time oriented Av Torah commandments swear a Torah oath through שם ומלאך as messengers of blessing or curse/life or death לשמה.

The Name אלהים when employed through tohor spirits represents the dedicated Chyyah soul –dedicated to HaShem לשמה on Yom Kippur. Divine Names never to be interchanged with the שם השם any more than malachim confused and associated with being equal and part of the שם השם. Doing so defines the direct genesis error of avoda zarah, where Man confused the stars and planets of the Milky War as lessor Gods; and later worshipped them as Gods in their own right.

The Israelite assimilated ערב רב had not developed יראת אלהים. Consequently, just as king Shlomo failed to pursue righteous judicial Sanhedrin courtroom justice during his entire reign as king, and he both copied the customs manners and ways practiced by Goyim who bankrupt the treasury of their respective nations by building, through slave labor, Pyramid Temple Cathedrals as well as marry alien foreign women who reject the revelation of the Torah at Sinai.

Brit vs. Covenant just as far apart as שם השם from אלהים and the creation of malachim through tohor time oriented commandments by prophets of the chosen Cohen people during times of war. The time oriented malachim created through this unique Av type Torah commandment, they serve as ambassadors to plant Torah curses within the Yatzir Ha’Raw of the hearts of the enemies of Israel who come to war against the chosen Cohen people. Like as the לשון הרע of the 10 spies melted the hearts of Israel to conquer the lands of Canaan.

Tohor time oriented Av commandments create malachim יש מאין מדור לדור. G’lut Jewry cursed with the Torah curse that they have lost the wisdom how to do mitzvot לשמה. Hence the Books of Torah commandments like the puke Rambam book of commandments limits Torah commandments to a bird brained טיפש פשט literal reading of the words of the Torah!

Similar to how the Av tuma avoda zarah church makes a literal reading of the Genesis creation story! Both this and that Av tuma avoda zarah totally miss the boat; and worship other Gods as a direct consequence. The Rambam puke worships a Universal Monotheistic God created through Xtian and Arab avoda zarah New Testament and Koran theology – books of tuma. The puke Rambam confuses 7 mitzvot “bnai Noach” as inclusive of all humanity, rather than the temporary residents – Gere Toshav – who resides within the borders of Sanhedrin judicial authority. No Sanhedrin court has a Torah mandate to put a “bnai noach” living in foreign lands to death for violating one of the 7 mitzvot bnai noach as defined in the Aggada of mesechta Sanhedrin!

This false Av tuma avoda zara verse, 2 Corinthians 8:9, emphasizes the themes of grace, sacrificial love, and generosity, particularly within the context of Xtian avoda zarah theology. Torah defines faith as the righteous pursuit of fair restitution of damages inflicted by one upon another through Sanhedrin common law judicial courtrooms. JeZeus a foreign alien false prophet. The NT does not understand that all Torah prophesy commands mussar. The Xtian viewpoint Av tumah avoda zarah worship of other Gods. A direct violation of the 2nd Sinai commandment.

The humility of Moshe Rabbeinu, his silence when confronted by emotional mobs. The revelation of the Torah at Sinai specifically excludes both Esau and Yishmael who both categorically reject the revelation of the Torah at Sinai. Proof. No where in the Xtian NT or Muslim Koran – the Hebrew Name of HaShem. The revelation of this Divine Name – a Spirit and NOT some disgusting word translation, like as expressed through the sin of the Golden Calf.

The Xtian NT falsely interprets prophesy as predictions of future events. Hence the NT books of Av tuma avoda zarah declare that JeZeus fulfilled the words of the prophets! This mirrors the witchcraft of the prophet Bil’aam, who likewise prophesied future events. Witchcraft foretells the future. Torah prophets command mussar to the generations of the chosen Cohen people.

In Judaism, avoda zarah refers to the worship of foreign gods, explicitly forbidden in the Torah second Sinai commandment. The concept of faith in Torah centers itself around mussar (dedication of tohor Oral Torah middot to change future social interactions a man has with his people) and justice, particularly in the context of restitution through judicial common law/legislative review mandate systems like the Sanhedrin. The God of Israel a tribal God NOT some Xtian or Muslim Universal God. Only the chosen Cohen people accepted HaShem as our God at Sinai.

The revelation of the Torah at Sinai fundamentally and categorically rejects the strict monotheism preached by the false prophet Mohammad. Why? Monotheism directly violates the 2nd Sinai commandments. Hence the theology of some Universal One God Monotheism = a Torah abomination of the first order. Both the NT and Koran failed to grasp that Israel, through the holiness of doing tohor time-oriented Torah commandments, creates Angels from the holiness of these time-oriented Torah commandments. The av tumah avoda zarah of both Xtianity and Islam knows absolutely nothing about tohor time-oriented commandments dedicated to HaShem similar to a sacrifice dedicated upon the altar on Zion Jerusalem. A fundamental distinction between their foreign false Gods and the revelation of the Torah at Sinai.

Torah faith rejects the Goyim idea that through theology that man can create God – as both Xtianity and Islam preach. Both religions of avoda zarah never call to the Name of HaShem nor validate the chosen Cohen people as the only people who accept the Torah at Sinai. Covenant, a false corrupt translation of brit. The latter requires swearing a Torah oath which absolutely requires שם ומלכות. The NT and Koran fail to create Angles through שם ומלכות time-oriented commandments, dedicated to establish the yoke of the kingdom of Heaven upon these oath created Angels – sent as messengers of Israel in times of peace and war.

Our Mishna opens with האשה נקנית.  And thereafter continues employing the feminine grammar of שלש rather than the masculine of שלשה, despite the fact that generally its the Man who acquires title to the Nefesh O’lam Ha’bah soul of the woman.  The דאורייתא מצוה – קידושין stands upon the יסוד of the oath brit sworn/cut between the pieces as found in Parshat לך לך.  

ב:  ומאי איריא דתני שלש, ליתני שלשה?  משום דקא בעי למיתני דרך.  ודרך לשון נקבה הוא

This means that any adjectives or verbs associated with it must also agree in gender. For example, describe a “way” in a sentence, the accompanying words would require the feminine format.  The Talmud often emphasizes the importance of grammatical precision. Our Mishna teaches here using a feminine term, it indicates that the subject matter, or the context of this Av Mishna (weigh the opening blessing of the Shemone Esrei which contains שם ומלכות.), specifically related to feminine priority, women produce children not men. A Torah oath blessing prioritized over Tehillim prayer-praises in similar fashion. Both קידושין and blessings require swearing a Torah oath-as expressed through the dedication of tohor middot.

This means that any adjectives or verbs associated with האישה נקנית, must also agree with this gender. For example, if one were to describe a “way” in a sentence, the accompanying contextual words likewise require the grammar of the feminine form. The Talmudic law emphatically emphasizes the importance of grammatical precision. Our Mishna introduces a feminine grammar, the subject matter specifically related to feminine aspects or perspectives.

However, Talmudic common law stands upon precedents. דרך understood as the k’vanna of אמת, the 8th Oral Torah middah expression of the dedication of מלכות לשמה! Talmud a common law system that learns through making comparative precedents. In like manner translating שם ומלכות, as worthless as tits on a boar hog.

The path walk of the chosen Cohen people actively entails a defined culture, customs, values which separate our society from all other Goyim civilizations throughout all times. The idea that a Man acquires title to the Nefesh O’lam Ha’Bah soul of his wife – this abstruse and abstract idea alone, absolutely requires a Torah precedent from both the Written and Oral Torah. Simply reading the words as printed on the page of the Talmud as useful as a screen door on a submarine. T’NaCH predates the Talmud as common law scholarship.

Jewish wisdom in the sight of the Goyim, we possess the inductive reasoning skills required to learn by comparing precedent similar cases one to another in both the T’NaCH literature and the Talmud. Goyim by contrast, simply read their sophomoric bible translations and award themselves fancy doctorate titles, while illiterate of the original Hebrew and Aramaic languages contained within the literature of the T’NaCH. Jews during the Hanukkah Civil War rejected Greek culture and syllogism 3 part deductive logic – a Century “before” publication of the NT Protocols of the Elders of Zion fraud.

Religious Goyim only read Talmudic translations with an evil eye. Like the countries who walk out of the UN General Assembly and refuse to consider what the PM of Israel comes to communicate. Evil Eye, an expression of tumah middot spirits from the Yatzir Ha’Raw within the heart as understood by בכל לבבך\לבבכם within the דאורייתא תפילה קריא שמע. The Torah precedent for this interpretation made by rabbi Yechuda, ב’ ראשית the רמז opening word of the Torah. Bible translation only “read”: In the beginning. T’NaCH absolutely requires פרדס logic. The church denies the existence of פרדס logic similar to how the Goyim in the UN theatre lack דרך ארץ.

Modesty and developing a sense of shame, applies equally to both men and women. UN delegates who openly parade & flaunt their contempt for Israel, compare to prostitutes who sell their wears on street corners. Fear of Heaven understands that eventually arrogant behavior permanently destroys the good name reputation of peoples and nations; post Shoah murdered the good name reputation of the church: by their fruits you shall know them. Once a good name reputation destroyed, like a balloon popped.

ודרך לשון נקבה הוא דכתיב (שמות יח:כ) והודעת להם את הדרך ילכו בה

The פרק יתרו יח:א – כז contains this specific פרט verse. Yitro advised Moshe to establish the Federal Sanhedrin common law court system in the first place. His first born son, גרשם, כי אמר גר הייתי בארץ נכריה, the descendants of Gershom (שופטים יח:ל) set up a graven image and engaged in avoda zarah; assimilation and intermarriage defines the way of the ערב רב in all generations. The middah of רחום the opposite of pity. The precedents which command to make genocide war against the nations of Canaan, to forever war against Amalek, to kill the stubborn and rebellious minor son stand out to distinguish blessing/curse life\death Torah brit oaths.

The pursuit of justice among our people, often not a pleasant experience. Shalom requires trust. When an Israel damages another Israel, what must happen to restore trust? This question defines the Torah faith of justice. A person who develops “fear of heaven” compares to Avraham told to sacrifice Yitzak! Remembering the oaths sworn by the Avot defines the k’vanna of Yom Kippur, where HaShem made t’shuva and remembered the oaths sworn to the Avot to create the chosen Cohen people יש מאין through tohor time-oriented Av Torah commandments which dedicate middot from within the Yatzir Ha’Tov within the heart לשמה. Blowing the shofar serves as a precedent how to pronounce the רוח הקודש שם השם לשמה. Lips pronounce words, but the Yatzir Ha’Tov blows tohor middot spirits dedicated as Holy unto HaShem from within the heart; herein defines the k’vanna of tefillah. Consequently tefillah a matter of the heart. And not some ‘lord’s prayer’ to a father God in the Heavens. Of all the Torah commandments, the revelation of the 1st Sinai commandment, upon this commandment hang all the rest of the Torah commandments like a Mountain suspended by a single hair.

The chosen path of the society of the chosen Cohen people: the path of righteous judicial justice between our people, learns from the trek travails Israel made out of Egypt. Torah faith: the obligation to pursue righteous compensation of damages inflicted upon others. This faith absolutely rejects theological belief systems which dictate, often on pain of violent murder, what a Man MUST believe; together with all manner of alien word translation Names of Gods, wherein these foreign alien theologies threaten a mankind with eternal continuous wars.

והזהרתה אתהם את החקים ואת התורת והודעת להם את הדרך ילכו בה ואת המעשה אשר יעשון ואתה תחזה מכל העם אנשי חיל יראי אלהים אנשי אתמת שנאי בצע ושמת עלהם שרי אלפים שרי מאות שרי חמשים ושרי עשרת ושפטו את העם גכל עת והיה כל הדבר הגדל יביאו אליך וכל הדבר הקטן ישפטו הם והקל מעליך ונשאו אתך

The Torah a common law legal system החקים judicial cases decided through precedents. 3 Man ביתי דין courts address issues of physical damages. While courts of 23 and 71 address Capital Crimes cases. Justice compares to wiping clean ones’ behind following a bowel movement. Sometimes the odor, quite unpleasant. Conflict and disputes define the Creation of Man in the Garden of Eden. The g’lut of Adam testifies to the nature of justice. Hence a Torah judge requires ‘Fear of Heaven’ as does a Sofer or a shochet etc.

The Book of בראשית describes the Goyim nations following the floods in the days of Noach. The building of Bavel perhaps comparable to the slavery of Egypt. The lack of righteous judicial justice witnessed the collapse of Huge Empires throughout the annuls of history. Righteous justice speaks a language clear, that all Mankind understands. Injustice loaded in word rhetoric salads which conceal oppression and cruelty.

The “acquisition” of a wife has nothing in common with beatings and violence. Armed with such knowledge, no woman would agree to marry such a violent deceitful man. The mitzva of קידושין envisions a oath brit alliance wherein partners commit to protecting the backs of their partner and family. Tzudakkah has its בראשית with a family-first priority.

The God of Israel a local tribal God. The Talmud teaches that the Torah offered unto all Mankind but only Israel accepted the revelation at Sinai. Hence the God of Israel a local tribal God and not a Universal God of all Humanity as Xtianity and Islam preach concerning belief in their Gods. For a Goy to worship the local tribal God revealed at Sinai requires that this Goy accept the revelation of the Torah at Sinai, specifically limited to the first two opening commandments. Neither the NT nor Koran ever once acknowledges the revelation of the Name as found in the 1st Sinai commandment. Translating this Spirit Name to words – this sin defines the sin of the Golden Calf wherein the mixed multitudes translated the Spirit Name unto the word אלהים. The Xtian NT does this through Lord, Yahweh, Jesus etc and the Koran does this exact same violation of the 2nd Sinai commandment through the word Allah.

The act of creation in Genesis introduces the משל\נמשל mussar instruction technique which defines the whole of the Torah. To understand this mussar technique later generation required to learn this ancient text by continually making logical inferences. Making these דיוקים introduces the opposite mirror effect which inverses reality. The opening Book of בראשית introduces the father of all Torah commandments known as “tohor time-oriented mitzvot”. Neither the NT nor Koran has any awareness of this Torah revelation. Further proof that neither of the self proclaimed “daughter religions” share any bond connection with the revelation of the Torah at Sinai.

In Jewish thought, the soul is considered an ethereal aspect of a person, representing their true essence. The Torah teaches that the chosen Cohen people created from nothing through the sworn oath brit alliance whereby HaShem and the Avot cut this unique brit alliance. Brit both NT & Koran mistranslate as “covenant”. Neither counterfeit religion grasps that the revelation of the Torah at Sinai serve to establish the Written Torah as the Constitution of the Republic of the children of Israel. Confusing a Constitutional Republic for a theological belief system the genesis of the Av tuma avoda zarah wherein both false religions worship other Gods.

Torah faith defines “soul” through the 6 Yom Tov and Shabbat. This 7 branch menorah understood as the dedication of the 7 faces of the bnai brit soul on these holy days throughout the year. Pesach/Nefesh\Yah; Shevuot/Ruach\Ha’El; Rosh Hashana/Neshama\El; Yom Kipur/Chyyah\Elohim; Sukkot/Yechida\El Shaddai; Closing 8th day of this Chag, a Chag in and of itself alone – called Shemini Atzeret/נפש כללי\Eish Ha Elohim; Shabbat/shalom\completion of the soul.

The Oral Torah middot of חנון ורחום, they define the distinction between Sukkot contrasted by Shemini Atzeret. Chag Sukkot perhaps described through the middah of רחום based upon the Torah precedents to uproot the nations of Canaan from off the land; the eternal war against Amalek, the destruction of the stubborn and rebellious son. This social behavior attribute רחום specifically remembers these crucial Torah precedents to define the differences between life and death; blessing and curse. By stark contrast the k’vanna of the middah חנון, compares to rabbi Yishmael’s logic attribute known as כלל, whereas the middah of רחום, compares to rabbi Yishmael’s logic attribute known as פרט.

The last soul name “Shalom” differentiate shalom as a verb from peace as a noun. Shalom stands upon the foundation of “Trust”; whereas peace exists as Greek rhetoric pie in the sky feel good nonsense. A classic example of this noise … the propaganda repetition of “Peace in the Middle East”.

Mitzvot (Commandments), incorrectly and falsely translated or understood as guides to ethical and moral behavior. An utterly false construct. Rather Mitzvot define Av time-oriented commandments which require k’vanna. Prophetic mussar learned through inductive פרדס logic reasoning frames the intent of prophetic mussar as this mussar rebukes the hearts of all generations of Israel. Mussar defines all Torah prophesy. Witchcraft by stark contrast learns from Bil’aam who predicted the future in the name of prophesy rather than mysticism which defines the Book of Daniel. Daniel, despite the NT narishkeit otherwise, not a prophet. Hence the Book of Daniel placed in the Order of the Holy Writings of the T’NaCH rather than the Order of the Books of the Prophets of the T’NaCH. This fundamental distinction alone proves the Xtian bible as a corrupt fraud on the order of the Protocols of the Elders of Zion.

Mystical Traditions like the Zohar, published after the Nazi public burning of all the Talmudic manuscripts in Paris France in 1242 CE. This mystic kabbalah functioned as a stop gap till Jewish sofarim could re-write the destroyed Talmudic manuscripts. The invention of the printing press some 2 Centuries distant. While “ethereal perspective” is not a term directly used in the Torah, the Jewish understanding of spirituality, the soul, and the divine presence reflects a view that sees the physical world as intertwined with a higher, spiritual reality.