The כוונה של ספר בראשית

Ki Teitzei 5784: The Extended Effects of Captivity

What’s the Prime theme of the Book of בראשית? Definitely not the תרי”ג מצוות. Just that simple. Making a shallow reactionary reading – fails to discern the forest through all the trees! A tits on a boar hog טיפש פשט – utterly pathetic Christians read their Bibles; People of the Book Koran curse against the Jews – shallow paper thin reactionary rhetoric propaganda narishkeit.

What’s the Prime theme of the Book of בראשית? Turn to the common denominator expressed in all Yom Tov tefillot!
Learn: ‘אתה בחרתנו מכל העמים, אהבת אותנו ורצית בנו, ורוממתנו וכו.

The Book of בראשית – תמיד מעשה בראשית, tohor time oriented Av commandments which create from nothing continuously in all generations the chosen Cohen nation from the midsts of the Goyim. Which continuously separates Av tohor time oriented commandments from toldot positive & negative commandments and Talmudic halachot which do not require k’vanna; רשות מצוות like תפילה ערבית, unto Av tohor time oriented mitzvot which to require prophetic mussar T’NaCH k’vaana.

The Judgment Day of the Brit faith ie pursuit of judicial justice inside the oath sworn lands: Blessing or Curse/Life or Death. Does the Chosen Cohen nation pursue faith לשמה or לא לשמה. Clearly if we pursue the oath brit faith ie righteous pursuit of justice whereby judicial Sanhedrin courts impose fair compensation of damages inflicted by party A upon party B; like the brothers casting Yosef into a well and selling him as a slave to Egypt.

No justice, observance of the Torah לא לשמה. Yosef failed to give מחילה to his brothers and bless them with the Chosen first born Cohen people blessing like as did both Yaacov and Moshe\ברכת כהנים/ Rabbeinu… the Torah curse of g’lut… Arose a new Par’o who did not know Yosef!

When Rabban Gamliel enquired from rabbi Yehoshua whether תפילת ערבית a רשות או חיוב? And rabbi Yehoshua responded with חיוב, did he lie to Rabban Gamliel? A famous Talmudic confrontation. Rabban Gamliel’s lack of דרך ארץ caused him to cease ruling as the Nasi of the Great Sanhedrin!

The k’vanna רשות of תפילת ערבית, a person says this tefillah at פלג מארמית, תרגום חופשי לעברית: מחצית המנחה. Its still daylight. A person can place his Rabbeinu Tam tefillen to ssear the oath קריא שמע with tefillen! The k’vanna רשות as taught by Rabbi Yehoshua, a person chooses to attach this קריא שמע to his tefillah of Minchah which had no קריא שמע. (Tefillah קריא שמע דאורייתא while tefillah Shemone Esrei דרבנן, a huge מאי נפקא מינא middah which defines the k’vanna of רב חסד).

The k’vanna רשות of תפילת ערבית, the Torah scholar has k’vanna to attach his tefillah דרבנן ערבית to his קריא שמע המטה. The Shemone Esrei, so to speak, functions as a pronoun to the Noun קריא שמע; like as do the “pronouns” אל רחום וחנון וכו attached to the Nouns השם השם – the revelation of the 13 middot tohor spirits at Horev – 40 days after the sin of translatining the Divine Name Spirt to the word אלהים\JeZeus or Allah. Clearly by the time a person says קריא שמע המטה three stars have become visible in the heavens. Herein Rashi’s explanation of the opening Av Mishna of Mesechta ברכות.

The Yerushalmi Talmud teaches that over 247 prophets occupied themselves writing the Shemone Esrei tefillah דרבנן. Attaching a “pronoun” דרבנן to a “noun” דאורייתא defines the wisdom and power of tohor time oriented commandments. The classic example of דאורייתא tohor time oriented commandments, and their power to elevate commandments דרבנן to מצוות דאורייתא the blessing after the meal ברכת המזון. The first three blessing duplicate the ה’ אלהינו ה’ אחד of the קריא שמע… or אלהי אברהם אלהי יצחק ואלהי יעקב first blessing in the Shemone Esrei. The forth דרבנן blessing joins by means of סמוכים to the 3 blessings דאורייתא and it too becomes a blessing דאורייתא!

The B’HaG opens אלו מצות קום עשה: קרית שמע, ותפילין וכו’ – חלה, עורות קדשים — יש גם רבנים שחולקים וטוענים שהחיוב לתת עורות הקרבנות הוא מדרבנן, מאה ברכות בכל יום, קידוש השם!

This mitzva defines the k’vanna of the 1st commandment of Sinai, the greatest of all Torah commandments. מדרבנן (תקנת חכמים): יש גם רבנים שחולקים וטוענים שהחיוב לקדש ולגדל את שם ה’ הוא מדרבנן. הרמב”ן, לדוגמה, חולק וטוען שהקידוש הוא תקנת חכמים, ומסביר שהתכנית היא למנוע מהבעל להוציא את אשתו ללא כבובה. ויראת השם – פירוש בעל שם טוב! A man strives his entire life to build the reputation of his good name. לעבד לשם — פירוש: לעשות טהור זמן גרמא מצוות עם כוונה. להשבע בשם — פירוש: לומר ברכות עם מוסר כוונה מן התנא”ך. נר שבת, נר חנוכה וכו’ ומקרא מגילה etc.

The shared common denominator of all these mitzvot – all tohor time oriented Av Torah commandments! Av tohor time oriented commandments have the holiness to raise positive and negative commandments to tohor time oriented commandments, the mitzva of Shabbat clearly proves this, but the holiness of Av tohor time oriented commandments תמיד מעשה בראשית like the Ger Tzeddik lives as a new Creation so too rabbinic mitzvot and halachot become commandments from the Written Torah through the holiness of the Oral Torah revelation at Horev from which we learn Av tohor time oriented commandments as the מלך which all ברכות oaths require. Herein separates tefillot as a tohor time oriented Av commandment from saying tehillim prayers. The latter neither qualifies as a sworn Torah oath nor as an Av time oriented Commandment.

Being Frum AND Religious

The Av כוונה של ספר בראשית

ריבית דריבית – גלו מה זה אומר הן לשונית והן תוכנית

What’s the Prime theme of the Book of בראשית? Definitely not the תרי”ג מצוות. Just that simple. Making a shallow reactionary reading – fails to discern the forest through all the trees! A tits on a boar hog טיפש פשט – utterly pathetic Christians read their Bibles; People of the Book Koran curse against the Jews – shallow paper thin reactionary rhetoric propaganda narishkeit.

What’s the Prime theme of the Book of בראשית? Turn to the common denominator expressed in all Yom Tov tefillot!
Learn: ‘אתה בחרתנו מכל העמים, אהבת אותנו ורצית בנו, ורוממתנו וכו.

The Book of בראשית – תמיד מעשה בראשית, tohor time oriented Av commandments which create from nothing continuously in all generations the chosen Cohen nation from the midsts of the Goyim. Which continuously separates Av tohor time oriented commandments from toldot positive & negative commandments and Talmudic halachot which do not require k’vanna; רשות מצוות like תפילה ערבית, unto Av tohor time oriented mitzvot which to require prophetic mussar T’NaCH k’vaana.

The Judgment Day of the Brit faith ie pursuit of judicial justice inside the oath sworn lands: Blessing or Curse/Life or Death. Does the Chosen Cohen nation pursue faith לשמה or לא לשמה. Clearly if we pursue the oath brit faith ie righteous pursuit of justice whereby judicial Sanhedrin courts impose fair compensation of damages inflicted by party A upon party B; like the brothers casting Yosef into a well and selling him as a slave to Egypt.

No justice, observance of the Torah לא לשמה. Yosef failed to give מחילה to his brothers and bless them with the Chosen first born Cohen people blessing like as did both Yaacov and Moshe\ברכת כהנים/ Rabbeinu… the Torah curse of g’lut… Arose a new Par’o who did not know Yosef!

When Rabban Gamliel enquired from rabbi Yehoshua whether תפילת ערבית a רשות או חיוב? And rabbi Yehoshua responded with חיוב, did he lie to Rabban Gamliel? A famous Talmudic confrontation. Rabban Gamliel’s lack of דרך ארץ caused him to cease ruling as the Nasi of the Great Sanhedrin!

The k’vanna רשות of תפילת ערבית, a person says this tefillah at פלג מארמית, תרגום חופשי לעברית: מחצית המנחה. Its still daylight. A person can place his Rabbeinu Tam tefillen to ssear the oath קריא שמע with tefillen! The k’vanna רשות as taught by Rabbi Yehoshua, a person chooses to attach this קריא שמע to his tefillah of Minchah which had no קריא שמע. (Tefillah קריא שמע דאורייתא while tefillah Shemone Esrei דרבנן, a huge מאי נפקא מינא middah which defines the k’vanna of רב חסד).

The k’vanna רשות of תפילת ערבית, the Torah scholar has k’vanna to attach his tefillah דרבנן ערבית to his קריא שמע המטה. The Shemone Esrei, so to speak, functions as a pronoun to the Noun קריא שמע; like as do the “pronouns” אל רחום וחנון וכו attached to the Nouns השם השם – the revelation of the 13 middot tohor spirits at Horev – 40 days after the sin of translatining the Divine Name Spirt to the word אלהים\JeZeus or Allah. Clearly by the time a person says קריא שמע המטה three stars have become visible in the heavens. Herein Rashi’s explanation of the opening Av Mishna of Mesechta ברכות.

The Yerushalmi Talmud teaches that over 247 prophets occupied themselves writing the Shemone Esrei tefillah דרבנן. Attaching a “pronoun” דרבנן to a “noun” דאורייתא defines the wisdom and power of tohor time oriented commandments. The classic example of דאורייתא tohor time oriented commandments, and their power to elevate commandments דרבנן to מצוות דאורייתא the blessing after the meal ברכת המזון. The first three blessing duplicate the ה’ אלהינו ה’ אחד of the קריא שמע… or אלהי אברהם אלהי יצחק ואלהי יעקב first blessing in the Shemone Esrei. The forth דרבנן blessing joins by means of סמוכים to the 3 blessings דאורייתא and it too becomes a blessing דאורייתא!

The B’HaG opens אלו מצות קום עשה: קרית שמע, ותפילין וכו’ – חלה, עורות קדשים — יש גם רבנים שחולקים וטוענים שהחיוב לתת עורות הקרבנות הוא מדרבנן, מאה ברכות בכל יום, קידוש השם!

This mitzva defines the k’vanna of the 1st commandment of Sinai, the greatest of all Torah commandments. מדרבנן (תקנת חכמים): יש גם רבנים שחולקים וטוענים שהחיוב לקדש ולגדל את שם ה’ הוא מדרבנן. הרמב”ן, לדוגמה, חולק וטוען שהקידוש הוא תקנת חכמים, ומסביר שהתכנית היא למנוע מהבעל להוציא את אשתו ללא כבובה. ויראת השם – פירוש בעל שם טוב! A man strives his entire life to build the reputation of his good name. לעבד לשם — פירוש: לעשות טהור זמן גרמא מצוות עם כוונה. להשבע בשם — פירוש: לומר ברכות עם מוסר כוונה מן התנא”ך. נר שבת, נר חנוכה וכו’ ומקרא מגילה etc.

The shared common denominator of all these mitzvot – all tohor time oriented Av Torah commandments! Av tohor time oriented commandments have the holiness to raise positive and negative commandments to tohor time oriented commandments, the mitzva of Shabbat clearly proves this, but the holiness of Av tohor time oriented commandments תמיד מעשה בראשית like the Ger Tzeddik lives as a new Creation so too rabbinic mitzvot and halachot become commandments from the Written Torah through the holiness of the Oral Torah revelation at Horev from which we learn Av tohor time oriented commandments as the מלך which all ברכות oaths require. Herein separates tefillot as a tohor time oriented Av commandment from saying tehillim prayers. The latter neither qualifies as a sworn Torah oath nor as an Av time oriented Commandment.

Being Frum AND Religious

The כוונה of ספר בראשית

תורה ברורה – בראשית כח ופרשת ויצא

What’s the Prime theme of the Book of בראשית? Definitely not the תרי”ג מצוות. Just that simple. Making a shallow reactionary reading – fails to discern the forest through all the trees! A tits on a boar hog טיפש פשט – utterly pathetic Christians read their Bibles; People of the Book Koran curse against the Jews – shallow paper thin reactionary rhetoric propaganda narishkeit.

What’s the Prime theme of the Book of בראשית? Turn to the common denominator expressed in all Yom Tov tefillot!
Learn: ‘אתה בחרתנו מכל העמים, אהבת אותנו ורצית בנו, ורוממתנו וכו.

The Book of בראשית – תמיד מעשה בראשית, tohor time oriented Av commandments which create from nothing continuously in all generations the chosen Cohen nation from the midsts of the Goyim. Which continuously separates Av tohor time oriented commandments from toldot positive & negative commandments and Talmudic halachot which do not require k’vanna; רשות מצוות like תפילה ערבית, unto Av tohor time oriented mitzvot which to require prophetic mussar T’NaCH k’vaana.

The Judgment Day of the Brit faith ie pursuit of judicial justice inside the oath sworn lands: Blessing or Curse/Life or Death. Does the Chosen Cohen nation pursue faith לשמה or לא לשמה. Clearly if we pursue the oath brit faith ie righteous pursuit of justice whereby judicial Sanhedrin courts impose fair compensation of damages inflicted by party A upon party B; like the brothers casting Yosef into a well and selling him as a slave to Egypt.

No justice, observance of the Torah לא לשמה. Yosef failed to give מחילה to his brothers and bless them with the Chosen first born Cohen people blessing like as did both Yaacov and Moshe\ברכת כהנים/ Rabbeinu… the Torah curse of g’lut… Arose a new Par’o who did not know Yosef!

When Rabban Gamliel enquired from rabbi Yehoshua whether תפילת ערבית a רשות או חיוב? And rabbi Yehoshua responded with חיוב, did he lie to Rabban Gamliel? A famous Talmudic confrontation. Rabban Gamliel’s lack of דרך ארץ caused him to cease ruling as the Nasi of the Great Sanhedrin!

The k’vanna רשות of תפילת ערבית, a person says this tefillah at פלג מארמית, תרגום חופשי לעברית: מחצית המנחה. Its still daylight. A person can place his Rabbeinu Tam tefillen to ssear the oath קריא שמע with tefillen! The k’vanna רשות as taught by Rabbi Yehoshua, a person chooses to attach this קריא שמע to his tefillah of Minchah which had no קריא שמע. (Tefillah קריא שמע דאורייתא while tefillah Shemone Esrei דרבנן, a huge מאי נפקא מינא middah which defines the k’vanna of רב חסד).

The k’vanna רשות of תפילת ערבית, the Torah scholar has k’vanna to attach his tefillah דרבנן ערבית to his קריא שמע המטה. The Shemone Esrei, so to speak, functions as a pronoun to the Noun קריא שמע; like as do the “pronouns” אל רחום וחנון וכו attached to the Nouns השם השם – the revelation of the 13 middot tohor spirits at Horev – 40 days after the sin of translatining the Divine Name Spirt to the word אלהים\JeZeus or Allah. Clearly by the time a person says קריא שמע המטה three stars have become visible in the heavens. Herein Rashi’s explanation of the opening Av Mishna of Mesechta ברכות.

The Yerushalmi Talmud teaches that over 247 prophets occupied themselves writing the Shemone Esrei tefillah דרבנן. Attaching a “pronoun” דרבנן to a “noun” דאורייתא defines the wisdom and power of tohor time oriented commandments. The classic example of דאורייתא tohor time oriented commandments, and their power to elevate commandments דרבנן to מצוות דאורייתא the blessing after the meal ברכת המזון. The first three blessing duplicate the ה’ אלהינו ה’ אחד of the קריא שמע… or אלהי אברהם אלהי יצחק ואלהי יעקב first blessing in the Shemone Esrei. The forth דרבנן blessing joins by means of סמוכים to the 3 blessings דאורייתא and it too becomes a blessing דאורייתא!

The B’HaG opens אלו מצות קום עשה: קרית שמע, ותפילין וכו’ – חלה, עורות קדשים — יש גם רבנים שחולקים וטוענים שהחיוב לתת עורות הקרבנות הוא מדרבנן, מאה ברכות בכל יום, קידוש השם!

This mitzva defines the k’vanna of the 1st commandment of Sinai, the greatest of all Torah commandments. מדרבנן (תקנת חכמים): יש גם רבנים שחולקים וטוענים שהחיוב לקדש ולגדל את שם ה’ הוא מדרבנן. הרמב”ן, לדוגמה, חולק וטוען שהקידוש הוא תקנת חכמים, ומסביר שהתכנית היא למנוע מהבעל להוציא את אשתו ללא כבובה. ויראת השם – פירוש בעל שם טוב! A man strives his entire life to build the reputation of his good name. לעבד לשם — פירוש: לעשות טהור זמן גרמא מצוות עם כוונה. להשבע בשם — פירוש: לומר ברכות עם מוסר כוונה מן התנא”ך. נר שבת, נר חנוכה וכו’ ומקרא מגילה etc.

The shared common denominator of all these mitzvot – all tohor time oriented Av Torah commandments! Av tohor time oriented commandments have the holiness to raise positive and negative commandments to tohor time oriented commandments, the mitzva of Shabbat clearly proves this, but the holiness of Av tohor time oriented commandments תמיד מעשה בראשית like the Ger Tzeddik lives as a new Creation so too rabbinic mitzvot and halachot become commandments from the Written Torah through the holiness of the Oral Torah revelation at Horev from which we learn Av tohor time oriented commandments as the מלך which all ברכות oaths require. Herein separates tefillot as a tohor time oriented Av commandment from saying tehillim prayers. The latter neither qualifies as a sworn Torah oath nor as an Av time oriented Commandment.

Being Frum AND Religious

Torah scholarship begins with understanding that ספר בראשית teaches the idea of tohor time oriented commandments as the Avot mitzvot of the entire Torah

421. א צדיק גמור בן צדיק זאל חתונה האבן מיט א בעלת תשובה – זוהר פרשת תולדות תשפה (הקדמת הזוהר שיעור יד)

What’s the Prime theme of the Book of בראשית? Definitely not the תרי”ג מצוות. Just that simple. Making a shallow reactionary reading – fails to discern the forest through all the trees! A tits on a boar hog טיפש פשט – utterly pathetic Christians read their Bibles; People of the Book Koran curse against the Jews – shallow paper thin reactionary rhetoric propaganda narishkeit.

What’s the Prime theme of the Book of בראשית? Turn to the common denominator expressed in all Yom Tov tefillot!
Learn: ‘אתה בחרתנו מכל העמים, אהבת אותנו ורצית בנו, ורוממתנו וכו.

The Book of בראשית – תמיד מעשה בראשית, tohor time oriented Av commandments which create from nothing continuously in all generations the chosen Cohen nation from the midsts of the Goyim. Which continuously separates Av tohor time oriented commandments from toldot positive & negative commandments and Talmudic halachot which do not require k’vanna; רשות מצוות like תפילה ערבית, unto Av tohor time oriented mitzvot which to require prophetic mussar T’NaCH k’vaana.

The Judgment Day of the Brit faith ie pursuit of judicial justice inside the oath sworn lands: Blessing or Curse/Life or Death. Does the Chosen Cohen nation pursue faith לשמה or לא לשמה. Clearly if we pursue the oath brit faith ie righteous pursuit of justice whereby judicial Sanhedrin courts impose fair compensation of damages inflicted by party A upon party B; like the brothers casting Yosef into a well and selling him as a slave to Egypt.

No justice, observance of the Torah לא לשמה. Yosef failed to give מחילה to his brothers and bless them with the Chosen first born Cohen people blessing like as did both Yaacov and Moshe\ברכת כהנים/ Rabbeinu… the Torah curse of g’lut… Arose a new Par’o who did not know Yosef!

When Rabban Gamliel enquired from rabbi Yehoshua whether תפילת ערבית a רשות או חיוב? And rabbi Yehoshua responded with חיוב, did he lie to Rabban Gamliel? A famous Talmudic confrontation. Rabban Gamliel’s lack of דרך ארץ caused him to cease ruling as the Nasi of the Great Sanhedrin!

The k’vanna רשות of תפילת ערבית, a person says this tefillah at פלג מארמית, תרגום חופשי לעברית: מחצית המנחה. Its still daylight. A person can place his Rabbeinu Tam tefillen to ssear the oath קריא שמע with tefillen! The k’vanna רשות as taught by Rabbi Yehoshua, a person chooses to attach this קריא שמע to his tefillah of Minchah which had no קריא שמע. (Tefillah קריא שמע דאורייתא while tefillah Shemone Esrei דרבנן, a huge מאי נפקא מינא middah which defines the k’vanna of רב חסד).

The k’vanna רשות of תפילת ערבית, the Torah scholar has k’vanna to attach his tefillah דרבנן ערבית to his קריא שמע המטה. The Shemone Esrei, so to speak, functions as a pronoun to the Noun קריא שמע; like as do the “pronouns” אל רחום וחנון וכו attached to the Nouns השם השם – the revelation of the 13 middot tohor spirits at Horev – 40 days after the sin of translatining the Divine Name Spirt to the word אלהים\JeZeus or Allah. Clearly by the time a person says קריא שמע המטה three stars have become visible in the heavens. Herein Rashi’s explanation of the opening Av Mishna of Mesechta ברכות.

The Yerushalmi Talmud teaches that over 247 prophets occupied themselves writing the Shemone Esrei tefillah דרבנן. Attaching a “pronoun” דרבנן to a “noun” דאורייתא defines the wisdom and power of tohor time oriented commandments. The classic example of דאורייתא tohor time oriented commandments, and their power to elevate commandments דרבנן to מצוות דאורייתא the blessing after the meal ברכת המזון. The first three blessing duplicate the ה’ אלהינו ה’ אחד of the קריא שמע… or אלהי אברהם אלהי יצחק ואלהי יעקב first blessing in the Shemone Esrei. The forth דרבנן blessing joins by means of סמוכים to the 3 blessings דאורייתא and it too becomes a blessing דאורייתא!

The B’HaG opens אלו מצות קום עשה: קרית שמע, ותפילין וכו’ – חלה, עורות קדשים — יש גם רבנים שחולקים וטוענים שהחיוב לתת עורות הקרבנות הוא מדרבנן, מאה ברכות בכל יום, קידוש השם!

This mitzva defines the k’vanna of the 1st commandment of Sinai, the greatest of all Torah commandments. מדרבנן (תקנת חכמים): יש גם רבנים שחולקים וטוענים שהחיוב לקדש ולגדל את שם ה’ הוא מדרבנן. הרמב”ן, לדוגמה, חולק וטוען שהקידוש הוא תקנת חכמים, ומסביר שהתכנית היא למנוע מהבעל להוציא את אשתו ללא כבובה. ויראת השם – פירוש בעל שם טוב! A man strives his entire life to build the reputation of his good name. לעבד לשם — פירוש: לעשות טהור זמן גרמא מצוות עם כוונה. להשבע בשם — פירוש: לומר ברכות עם מוסר כוונה מן התנא”ך. נר שבת, נר חנוכה וכו’ ומקרא מגילה etc.

The shared common denominator of all these mitzvot – all tohor time oriented Av Torah commandments! Av tohor time oriented commandments have the holiness to raise positive and negative commandments to tohor time oriented commandments, the mitzva of Shabbat clearly proves this, but the holiness of Av tohor time oriented commandments תמיד מעשה בראשית like the Ger Tzeddik lives as a new Creation so too rabbinic mitzvot and halachot become commandments from the Written Torah through the holiness of the Oral Torah revelation at Horev from which we learn Av tohor time oriented commandments as the מלך which all ברכות oaths require. Herein separates tefillot as a tohor time oriented Av commandment from saying tehillim prayers. The latter neither qualifies as a sworn Torah oath nor as an Av time oriented Commandment.

Being Frum AND Religious

The Prime Theme of ספר בראשית

What’s the Prime theme of the Book of בראשית? Definitely not the תרי”ג מצוות. Just that simple. Making a shallow reactionary reading – fails to discern the forest through all the trees! A tits on a boar hog טיפש פשט – utterly pathetic.

What’s the Prime theme of the Book of בראשית? Duh. Turn to the common denominator in all Yom Tov tefillot!
Learn: אתה בחרתנו מכל העמים, אהבת אותנו ורצית בנו, ורוממתנו ובו.

The Book of בראשית – תמיד מעשה בראשית, tohor time oriented Av commandments which create from nothing continuously in all generations the chosen Cohen nation from the midsts of the Goyim.

The Judgment Day of the Brit faith ie pursuit of judicial justice inside the oath sworn lands: Blessing or Curse/Life or Death. Does the Chosen Cohen nation pursue faith לשמה or לא לשמה. Clearly if we pursue the oath brit faith ie righteous pursuit of justice whereby judicial Sanhedrin courts impose fair compensation of damages inflicted by party A upon party B; like the brothers casting Yosef into a well and selling him as a slave to Egypt.

No justice, obervance of the Torah לא לשמה. Yosef failed to give מחילה to his brothers and bless them with the Chosen first born Cohen people blessing like as did both Yaacov and Moshe Rabbeinu… the Torah curse of g’lut. Arose a new Par’o who did not know Yosef!

mosckerr
Being Frum AND Religious

The Main Theme of the Book of בראשית

תורה ברורה – בראשית כז ופרשת תולדות

What’s the Prime theme of the Book of בראשית? Definitely not the תרי”ג מצוות. Just that simple. Making a shallow reactionary reading – fails to discern the forest through all the trees! A tits on a boar hog טיפש פשט – utterly pathetic.

What’s the Prime theme of the Book of בראשית? Duh. Turn to the common denominator in all Yom Tov tefillot!
Learn: אתה בחרתנו מכל העמים, אהבת אותנו ורצית בנו, ורוממתנו ובו.

The Book of בראשית – תמיד מעשה בראשית, tohor time oriented Av commandments which create from nothing continuously in all generations the chosen Cohen nation from the midsts of the Goyim.

The Judgment Day of the Brit faith ie pursuit of judicial justice inside the oath sworn lands: Blessing or Curse/Life or Death. Does the Chosen Cohen nation pursue faith לשמה or לא לשמה. Clearly if we pursue the oath brit faith ie righteous pursuit of justice whereby judicial Sanhedrin courts impose fair compensation of damages inflicted by party A upon party B; like the brothers casting Yosef into a well and selling him as a slave to Egypt.

No justice, obervance of the Torah לא לשמה. Yosef failed to give מחילה to his brothers and bless them with the Chosen first born Cohen people blessing like as did both Yaacov and Moshe Rabbeinu… the Torah curse of g’lut. Arose a new Par’o who did not know Yosef!

mosckerr
Being Frum AND Religious

K’vanna of the entire Book of בראשית

What’s the Prime theme of the Book of בראשית? Definitely not the תרי”ג מצוות. Just that simple. Making a shallow reactionary reading – fails to discern the forest through all the trees! A tits on a boar hog טיפש פשט – utterly pathetic.

What’s the Prime theme of the Book of בראשית? Duh. Turn to the common denominator in all Yom Tov tefillot!
Learn: אתה בחרתנו מכל העמים, אהבת אותנו ורצית בנו, ורוממתנו ובו.

The Book of בראשית – תמיד מעשה בראשית, tohor time oriented Av commandments which create from nothing continuously in all generations the chosen Cohen nation from the midsts of the Goyim.

The Judgment Day of the Brit faith ie pursuit of judicial justice inside the oath sworn lands: Blessing or Curse/Life or Death. Does the Chosen Cohen nation pursue faith לשמה or לא לשמה. Clearly if we pursue the oath brit faith ie righteous pursuit of justice whereby judicial Sanhedrin courts impose fair compensation of damages inflicted by party A upon party B; like the brothers casting Yosef into a well and selling him as a slave to Egypt.

No justice, obervance of the Torah לא לשמה. Yosef failed to give מחילה to his brothers and bless them with the Chosen first born Cohen people blessing like as did both Yaacov and Moshe Rabbeinu… the Torah curse of g’lut. Arose a new Par’o who did not know Yosef!

mosckerr
Being Frum AND Religious

Tefillah

#2 – The Power of the Individual

When Abraham greeted the three angels after his brit milah (circumcision), he did not recite a specific tefillah (prayer) as we might think of it today. Instead, the Torah describes his actions and words as expressions of hospitality and kindness. While this narrative does not include a formal prayer, Abraham’s actions and words are considered a profound expression of his faith, kindness, and dedication to serving others, even in his own time of need. This story is often cited as an example of the importance of hospitality and caring for others in Jewish tradition.

After Yaacov had the dream of the ladder reaching to heaven, he made a significant vow to God. This event is described in בראשית כח:י – כב. In his dream, Jacob saw angels ascending and descending a ladder, and HaShem promised him the land which he swore to cause Avraham and Yitzak to inherit; the blessing Yitzak blessed his chosen first born Cohen son. Jacob’s dedication of the stone as a pillar and his promise to give a tenth of his possessions also signify his devotion and gratitude.

Giving tzedakah, indeed the essential mitzvah, learned from the above Torah precedents touching the k’vanna of tohor time oriented commandments. Jewish tradition, all tefillah qualifies as a tohor time oriented commandment, including tefillah for healing. The act of giving tzedakah, seen as a way to invoke divine mercy and blessings, including for health and healing.

This concept rooted in Torah common law precedents of acts of kindness and charity can help to elevate toldot prayer, which has no k’vanna to Av tefillah which has k’vanna תמיד מעשה בראשית. The Talmud and various Jewish texts emphasize the importance of tzedakah as the prime precedent for tefillah. Highlighting the act of tzedakah in seeking divine favor and support.

In the context of a tefillah for healing, giving tzedakah seen as a way to demonstrate compassion and righteousness, aligning oneself with the values of justice and mercy that are central to Jewish faith. This practice reflects the broader principle that our actions, particularly those that benefit others, can have a profound impact on our spiritual and physical well-being.

Tefillah

https://ssdsboston.org/dvar-torah-vayeitzei-2024-5785-%d7%95%d7%99%d7%a6%d7%90/

When Abraham greeted the three angels after his brit milah (circumcision), he did not recite a specific tefillah (prayer) as we might think of it today. Instead, the Torah describes his actions and words as expressions of hospitality and kindness. While this narrative does not include a formal prayer, Abraham’s actions and words are considered a profound expression of his faith, kindness, and dedication to serving others, even in his own time of need. This story is often cited as an example of the importance of hospitality and caring for others in Jewish tradition.

After Yaacov had the dream of the ladder reaching to heaven, he made a significant vow to God. This event is described in בראשית כח:י – כב. In his dream, Jacob saw angels ascending and descending a ladder, and HaShem promised him the land which he swore to cause Avraham and Yitzak to inherit; the blessing Yitzak blessed his chosen first born Cohen son. Jacob’s dedication of the stone as a pillar and his promise to give a tenth of his possessions also signify his devotion and gratitude.

Giving tzedakah, indeed the essential mitzvah, learned from the above Torah precedents touching the k’vanna of tohor time oriented commandments. Jewish tradition, all tefillah qualifies as a tohor time oriented commandment, including tefillah for healing. The act of giving tzedakah, seen as a way to invoke divine mercy and blessings, including for health and healing.

This concept rooted in Torah common law precedents of acts of kindness and charity can help to elevate toldot prayer, which has no k’vanna to Av tefillah which has k’vanna תמיד מעשה בראשית. The Talmud and various Jewish texts emphasize the importance of tzedakah as the prime precedent for tefillah. Highlighting the act of tzedakah in seeking divine favor and support.

In the context of a tefillah for healing, giving tzedakah seen as a way to demonstrate compassion and righteousness, aligning oneself with the values of justice and mercy that are central to Jewish faith. This practice reflects the broader principle that our actions, particularly those that benefit others, can have a profound impact on our spiritual and physical well-being.