Do not feel at ease to talk about the Torah, but rather through the Torah. A fundamental מאי נפקא מינא tohor middah of רב חסד. To have a solid grasp upon Torah primary sources requires separating them from commentaries written after the facts by Reshonim scholars. I particularly am not at ease with the Rambam.
His Yad Chazakah perverted Talmudic common law unto Greek/Roman Statute law which organizes laws into egg-crate categories based upon the customs practiced by Greek and Roman statute law. His halachot utterly divorce the Gemara common law commentary made on its Home Mishna.
He equalizes the Amoraim scholars and makes their opinions on par with Mishnaic Tannaim; something which even Rav would not do. Rav a talmid of Rabbi Yechuda HaNasi! He assimilated not only Torah judicial common law and converted it to Greek/Roman statute religious ritual law. His notion of faith switched the top Torah faith priority – as the pursuit of judicial justice within the oath sworn lands; to belief in some avoda zarah Universal God which defines both Xtian and Islamic theological Creed belief systems.
A judge who hears a case before his court having preconceived ideas of guilt & innocence – no different from a Judge who takes or accepts a bribe! Justice never came out of Goyim courtrooms, not in the days of Par’o and Moshe, nor throughout the 2000+ years of Jewish g’lut in Goyim lands!
His code of halacha divorces the style of both Mishna and Gemara from a Case/Din – Prosecutdor/Defence judicial model – to re-establish lateral Sanhedrin common law courts in the oath sworn lands once our people return and reconquer Zion – to a religious belief system of fossilized ritual laws, established as static concrete codes of halacha that virtually never changes for the common man who follows Yiddishkeit.
Common law – based upon comparing similar judicial cases/din rulings. Herein understands how the Gemara serves as the Commentary to the Mishna! Statute law, a completely foreign and align legal system, by stark contrast stands upon the authority of ‘Cults of Personality’: the Rambam, the Tur, the Shulkan Aruch.
Furthermore, assimilated Reshonim scholars of Spain, Avraham ibn Ezra, for example, his son converted to Islam. But the king of the assimilated Spanish “golden Age” Rabbis, hands down the Rambam. He did not know the kabbalah of Rabbi Akiva’s פרדס Oral Torah logic system. He replaced this Oral Torah kabbalah in favor of Aristotle’s logic philosophy! The Era of the assimilated Spanish rabbis directly compares to the assimilated Tzeddukim during the Hanukkah Civil War wherein the Syrian Greeks attempted to cause Israel to forget the Oral Torah!
The k’vanna of the entire first Book of the Written Torah.
Making a shallow reactionary reading – fails to discern the forest through all the trees! A tits on a boar hog טיפש פשט – utterly pathetic. Christians read their Bibles; People of the Book “Koran” rail & curse the Jews – shallow paper thin reactionary rhetoric propaganda Blood Libel narishkeit.
What’s the Prime theme of the Book of בראשית? Turn to the common denominator expressed in all Yom Tov tefillot!
Learn: ‘אתה בחרתנו מכל העמים, אהבת אותנו ורצית בנו, ורוממתנו וכו.
The Book of בראשית – תמיד מעשה בראשית, tohor time oriented Av מלך commandments which create from nothing continuously in all generations “the chosen Cohen nation” from the midsts of the Goyim. Which continuously separates Av מלך tohor time oriented commandments from toldot positive & negative commandments and Talmudic halachot, both this and that do not require k’vanna; רשות תולדות מצוות שלא צריך כוונה
like תפילה ערבית, an aliyah unto Av מלך tohor time oriented mitzvot, which absolutely נזקוק\require prophetic mussar T’NaCH k’vaana. The Baali Tosafot commentary to the Talmud across the board, when it refers to tohor Av מלך time oriented mitzvot, it refers to these Av מלך mitzvot class as מצוה מבוחר – like as described in lighting the lights of Chanukkah or saying Kre’a Shma at p’lag ha’minah with Rabbeinu Tam tefillen.
The Judgment Day of the Brit–faith ie pursuit of judicial justice inside the oath sworn lands: Blessing or Curse/Life or Death, herein defines the k’vanna of tohor Av מלך time oriented commandments! Precedents which support this Oral Torah interpretation, they learn from NaCH cases: D’vorah and HaDassah. Both these בנין אב NaCH precedents amplify Yaacov meeting his brother Esau.
Does the Chosen Cohen תמיד מעשה בראשית nation, continually created יש מאין, pursue faith לשמה or לא לשמה. (This concept of Torah faith rejects the racist Nazi attempts to classify Jews through racial physical parameters. On par with avoda zarah not limited to the worship of physical idols or copy-cat Temple/Cathedrals.) Clearly if we pursue the oath brit faith ie righteous pursuit of justice whereby judicial Sanhedrin courts impose fair compensation of damages inflicted by party A upon party B; unlike and contrasted by the brothers casting Yosef into a well and selling him as a slave to Egypt. Or the Goyim courts throughout Jewish g’lut who never forced the Church leaders of slander and pogroms to stand before the Bar.
No justice, observance of the Torah לא לשמה, applicable to both Yosef and his brothers. Yosef failed to give מחילה to his brothers and bless them with the Chosen first born Cohen people “blessing”, like as did both Yaacov and Moshe\ברכת כהנים/ Rabbeinu… the Torah curse of g’lut… Arose a new Par’o who did not know Yosef!
The k’vanna of ברכת כהנים it creates the chosen Cohen people תמיד יש מאין by means of the קידושה של טהור זמן גרמא מצוות.
When Rabban Gamliel enquired from rabbi Yehoshua whether תפילת ערבית,
a רשות או חיוב? And rabbi Yehoshua responded with חיוב, did he lie to Rabban Gamliel? A famous Talmudic confrontation. Rabban Gamliel’s lack of דרך ארץ caused him to cease ruling as the Nasi of the Great Sanhedrin!
The k’vanna רשות of תפילת ערבית, a person says this tefillah at
פלג המנחה. מארמית: תרגום חופשי לעברית: מחצית המנחה.
Its still daylight. A person can place his Rabbeinu Tam tefillen to swear the oath קריא שמע with tefillen; like as commanded in Mesechta Shevuot! The k’vanna of רשות, that qualifies as both חיוב ורשות at the exact same moment, as taught by Rabbi Yehoshua, a person can choose to attach this
קריא שמע ערבית שהוא אמר בפלג המנחה
to his tefillah of Minchah, which has no קריא שמע as revealed in the Siddur. (Tefillah קריא שמע דאורייתא while tefillah Shemone Esrei tefillah דרבנן, a huge מאי נפקא מינא tohor spirit middah which defines the k’vanna of רב חסד as does likewise תמיד מעשה בראשית.)
The k’vanna רשות of תפילת ערבית, the Torah scholar has k’vanna to attach his tefillah דרבנן ערבית to his קריא שמע המטה. The Shemone Esrei, so to speak, functions as a pronoun to the Noun קריא שמע; like as do the “pronouns” אל רחום וחנון וכו attached to the Nouns השם השם – the revelation of the 13 middot tohor spirits at Horev – 40 days after the sin of translating the Divine Name Spirt to the “word” אלהים\JeZeus or Allah or even YHVH; simply stated Man cannot translate Divine Presence Spirits into words which Human lips can frame and pronounce.
(Rabbi Akiva’s kabbalah of פרדס, the defining Oral Torah logic system which defines how the Talmud studies the T’NaCH as Common Law משנה תורה of Oral Torah scholarship – serves as proof that the Divine Presence Spirit Name lives in the hearts of all generations of the chosen Cohen People – the word אדוני does not enunciate. אדוני makes a clear הבדלה like as does the mitzva of Shabbat separates מלאכה from עבודה.)
Clearly by the time a person says קריא שמע המטה three stars, easily visible in the heavens. Herein Rashi’s explanation of the opening Av Mishna of Mesechta ברכות.
The Yerushalmi Talmud teaches that over 247 prophets occupied themselves writing the Shemone Esrei tefillah דרבנן. Attaching a “pronoun” דרבנן to a “noun” דאורייתא, this משל defines the wisdom and power of tohor Av מלך time oriented commandments. The classic example of דאורייתא Av מלך tohor time oriented commandments, and their power to elevate, make aliya to commandments דרבנן — to מצוות דאורייתא — the blessing after the meal ברכת המזון, serves as a primary בנין אב proof.
The first three blessings duplicate the ה’ אלהינו ה’ אחד
of the קריא שמע… or אלהי אברהם אלהי יצחק ואלהי יעקב
the first blessing of the Shemone Esrei. The forth דרבנן blessing of ברכת המזון joins the blessing רבנן, by means of סמוכים, to the 3 blessings דאורייתא — and this the 4th blessing דרבנן too becomes a blessing דאורייתא! Herein defines the power of Av מלך tohor time oriented commandments; the מלך of all Torah Av commandments. Hence a blessing requires שם ומלכות.
Another בנין אב precedent compares the B’HaG ספר המצוות. Which opens: אלו מצות קום עשה: קרית שמע, ותפילין וכו’ – חלה, עורות קדשים — יש גם רבנים שחולקים וטוענים שהחיוב לתת עורות הקרבנות הוא מדרבנן, מאה ברכות בכל יום, קידוש השם!
This mitzva defines the k’vanna of the 1st commandment of Sinai, the greatest of all Torah commandments. מדרבנן (תקנת חכמים): יש גם רבנים שחולקים וטוענים שהחיוב לקדש ולגדל את שם ה’ הוא מדרבנן. הרמב”ן, לדוגמה, חולק וטוען שהקידוש הוא תקנת חכמים, ומסביר שהתכנית היא למנוע מהבעל להוציא את אשתו ללא כבובה. ויראת השם – פירוש בעל שם טוב!
A man strives his entire life to build the reputation of his good name.
Other examples of how the B’HaG learns Av מלך time oriented commandments: לעבד לשם — פירוש: לעשות טהור זמן גרמא מצוות עם כוונה. להשבע בשם — פירוש: לומר ברכות עם מוסר כוונה מן התנא”ך. נר שבת, נר חנוכה וכו’ ומקרא מגילה. The shared common denominator of all these mitzvot – all tohor time oriented Av מלך Torah commandments!
Av מלך tohor time oriented commandments have the holiness to raise positive and negative commandments to Av מלך tohor time oriented commandments; the mitzva of Shabbat clearly proves this. But the holiness of Av מלך tohor time oriented commandments תמיד מעשה בראשית,,, like, for example the בנין אב the Ger Tzeddik,,, lives as a new Creation,,, so too rabbinic mitzvot and Talmudic halachot become commandments from the Written Torah through the holiness of the Oral Torah revelation at Horev, understood through the kabbalah of rabbi Akiva’s פרדס understanding which defines the revelation of the Oral Torah at Horev, from which we learn Av מלך tohor time oriented commandments as the מלך which all ברכות oaths require.
The mitzva of Moshiach learns directly from Av מלך Oral Torah time oriented commandments! Herein separates tefillot as a tohor time oriented Av מלך commandment from
saying: תולדות קום ועושה ושב ולא תעשה
tehillim prayers, which do not require prophetic mussar aggadah as its essential k’vanna of defined tohor middot; which defines the terms and meaning of the 13 tohor middot spirits revealed to Moshe at Horev.
Saying Tehillem neither qualifies as a sworn Torah oath nor as an Av מלך time oriented Commandment spirit middot, through which תמיד מעשה בראשית continuously – in all generations – creates the chosen Cohen people יש מאין. Herein defines the primary k’vanna of the Book of בראשית.
Conflict Resolution 