Learning

A Shabbat practice for 2025 (5785-5786)

Halacha does not stand upon its own two feet any more than positive and negative Torah commandments

Halacha does not stand upon its own two feet, as the assimilated to Greek/Roman cultures which dominated Arab society in Spain following the Muslim re-discovery of the concealed ancient Greek philosophies and mathematic books by the foolish church – in the 5th Century CE.

Halacha compares to positive and negative commandments in the Written Torah! Both this and that serve & function as precedents to understand the k’vanna of the prophetic mussar, as expressed through observance of יסוד יסודי time oriented Torah commandments; precedents to understand the k’vanna of the depth (front, top, side view) of the language also of the Mishna.

The assimilated halachic codifications, made famous during the dark ages of Xtian barbarism in Europe, they addressed the crushing-issue of the g’lut catastrophe of Jews living as specks of Humanity scattered across the face of the Earth who continually contended with Goyim hatred and demands that Jews convert to the Xtian or Muslim religions! The son of Ibn Ezra converted to Islam. Medieval Europe witness the total collapse of the ancient Roman road system. People rarely travelled to distant lands due to the violent anarchy and chaos of those dark ages of barbarism. Robin Hood bandits murdered and plundered as did pirates on the High Seas.

Therefore, the assimilated Jews of the Spanish ‘Golden Age’ attempted to address the growing crisis which Jewish communities, besieged by armed Priests, Monks, and Sheiks – by writing codes of halachot which completely abandoned the פרדס logic system/kabbala which learned both T’NaCH & Talmud as a common law legalism. Common law stands upon the יסוד of learning/interpreting the multifaceted language of Av tohor time oriented Commandments which require prophetic mussar as their k’vanna; the depth of the Mishna language – whose terms likewise multifaceted – both this and that, engaged Torah scholarship through בנין אב/precedents.

By stark contrast assimilated Jewish “scholars” of this chaotic period disgrace of Human history, they abandoned T’NaCH Talmud common law. The relationship between the warp/weft loom of T’NaCH and Mishnaic opposing threads weaves the fabric of Talmudic common law scholarship. G’lut Jewry did not have the luxury to invest in deep, subtle interpretations of intent/k’vanna of time oriented Av מלך Torah commandments!

All the codifications of Torah commandments, other than that written by the B’HaG, ignored the elephant in the China Closet completely! Torah commandment codifications such as the Sefer Ha’Mitzvot, Sefer HaChinukh, or even the Smag’s halachic codification which orbited the organization of a statute law halachic religious-code around Torah commandments all these major works took medieval Jewry down the road of assimilation to Goyim statue law practices and cultures. They attempted to dress up a pig by clothing it with tzitzit and a kippa.

The B’Hag code of קום ועשה ושב ולא תעשה מצוות rejected this Jewish false choice of copying the culture and customs of Goyim societies which reject the revelation of the Torah at Sinai and Horev – another warp/weft loom fabric relationship. Hence the Talmud constructed by the Framers with a Halacha/Aggada warp/weft loom fabric relationship! The B’HaG writes a slew of מצוות דרבנן as מצוות דאורייתא. Rav Saadia ben Yosef Gaon (c. 892 – 942), one of the earliest Jewish scholars who struggled and contended with the dramatic re-discovery of ancient Greek philosophies which seduced the assimilated Tzeddukim — a millennium earlier triggered the Hanukkah Civil War.

The Rambam marvelled at how the B’HaG could make such an obvious error. Alas the dunce cap of טיפש פשט rests squarely on the Rambam head. Forced to sit in the corner of the school room wearing such a hat for all eternity! All the rabbinic “Torah” commandments as expressed through the B’HaG’s introduction to his common law code of halachic interpretations. He based his posok halacha upon precedents/בנין אב\ — tohor time oriented Av מלך Torah commandments!

The B’HaG rejected the assimilated perversion of the שב ולא תעשה מצוה of do not pursue or copy the ways practiced by the Goyim as did the טיפש פשט egg-crate simplification of Torah commandments into ice trays of positive and negative commandments! The Av tumah avoda zarah to pursue and copy the culture and customs developed by the rediscovered ancient Greek dead civilization enticed scholars starting with Saadia ben Yosef Gaon and most definitely not limited to the man sitting in the corner wearing the Dunce cap.

In similar vein, the B’HaG common law codification of halacha accepted the Jewish needs and requirements for a simplified codification of halachic common law – based upon the rebuke received by the RambaN’s מלחמת השם. Despite the fact that the RambaN’s rebuke written after the B’HaG had already passed from this Earth. The B’HaG, also known as Rabbi Isaac ben Joseph of Corbeil, lived in the 11th century. He authored the Sefer Mitzvot Katan (ספר מצוות קטן), a concise work that categorizes the mitzvot into 3 distinct sets of categories: Av time oriented, and positive & negative toldot commandments. The RambaN lived in the 13th Century.

The RambaN famously challenged the Rambam ruling, tefillah – the 5th positive commandment of Sefer Ha’Mitzvot. Alas the RambaN critique failed to address that tefillah-kre’a shma, a mitva from the Torah! The language of the Rambam equally vague, he failed to differentiate between a ודוי דרבנן מן הודוי דאורייתא. The language of the Shemone Esrei סלח לנו does not qualify as a ודוי because its permissible to bring the rabbinic ודוי added to the blessing of שמע קולינו.

The the Maharsha (Rabbi Shmuel Eliezer Edels) attempted to scratch his ear with his elbow in mesechta Yoma, the famous debate between Rabbi Meir vs. the Sages; Rabbi Meir rejected the idea that NaCh sources and how much more so Tannaim scholars could dispute the ודוי made by Moshe Rabbeinu. But the dispute really quite simple: the ודוי made by Moshe, a rabbinic ודוי.
Hence the כלל, יחיד ורבים – הלכה כרבים; this general rule applies only in cases of mitzvot דרבנן. The oversimplifications made by Reshonim sticklers to learn the simple p’shat has made a tremendous erosion of downstream generations Torah learning.

The tohor 7th Oral Torah middah of רב חסד stands upon the k’vanna of making the required מאי נפקא מינא\תמיד מעשה בראשית time oriented Av מלך Torah יסוד יסודי commandments, differentiated from rabbinic mitzvot which do not require k’vanna,, any more than do positive and negative Torah commandments! Time oriented Av מלך Torah commandments, they continually create from nothing the chosen Cohen people in all generations that the chosen Cohen seed of Avraham Yitzak and Yaacov walks upon the face of the Earth. This oath brit shares no common ground with the notion of some Universal non oath new covenant God for all Humanity.

To swear a Torah blessing requires sanctification of some Torah defined tohor יסוד יסודי midda. As the previous paragraph, troubled myself, to define the יסוד יסודי seventh tohor midda of רב חסד. Hence a Torah blessing/oath requires שם ומלכות. Translating this complex abstract term to “Name and Kingship”, wears the Rambam Mishna Torah dunce cap! Mishna Torah means “common law”, not the Rambam’s statute halachic codification, based upon Greek & Roman cultural and legal-logical practices.

The former dedicates a defined יסוד יסודי tohor Torah midda in the Spirit Name blown from within the heart NOT through the lungs – another מאי נפקא מינא fundamental distinction of הבדלה. Blowing hot air of religious narishkeit does not make a קידוש השם any more than blowing air from ones’ lungs dedicates the Spirit Name of HaShem which lives within the hearts of the chosen Cohen people; based upon the precedent of Avram swearing a Torah oath that the Spirit Name of HaShem would forever live within the Yatzir Ha’Tov hearts of the chosen Cohen people.

The mitzva of pronouncing the Name learns from the Torah precedent of blowing the Shofar on Rosh HaShana. Framing words with our lips and tongues does not require Torah k’vanna of prophetic mussar יסוד יסודי middot! Any more than learning Talmud simply does not compare to reading the fictional works of Harry Potter, new testament, or koran. Allah-Voldemort – dead. Xtianity, with its Father/Dudley Dursley issues and Islam, both need to find some other books of fiction to base their avoda zarah mythology upon. The Greek Gods of Mount Olympus just as dead as Allah-Voldemort.

1.2.25 Mitzvah and Meditation; Commandment and Contemplation

Halacha does not stand upon its own two feet any more than positive and negative Torah commandments

Halacha does not stand upon its own two feet, as the assimilated to Greek/Roman cultures which dominated Arab society in Spain following the Muslim re-discovery of the concealed ancient Greek philosophies and mathematic books by the foolish church – in the 5th Century CE.

Halacha compares to positive and negative commandments in the Written Torah! Both this and that serve & function as precedents to understand the k’vanna of the prophetic mussar, as expressed through observance of יסוד יסודי time oriented Torah commandments; precedents to understand the k’vanna of the depth (front, top, side view) of the language also of the Mishna.

The assimilated halachic codifications, made famous during the dark ages of Xtian barbarism in Europe, they addressed the crushing-issue of the g’lut catastrophe of Jews living as specks of Humanity scattered across the face of the Earth who continually contended with Goyim hatred and demands that Jews convert to the Xtian or Muslim religions! The son of Ibn Ezra converted to Islam. Medieval Europe witness the total collapse of the ancient Roman road system. People rarely travelled to distant lands due to the violent anarchy and chaos of those dark ages of barbarism. Robin Hood bandits murdered and plundered as did pirates on the High Seas.

Therefore, the assimilated Jews of the Spanish ‘Golden Age’ attempted to address the growing crisis which Jewish communities, besieged by armed Priests, Monks, and Sheiks – by writing codes of halachot which completely abandoned the פרדס logic system/kabbala which learned both T’NaCH & Talmud as a common law legalism. Common law stands upon the יסוד of learning/interpreting the multifaceted language of Av tohor time oriented Commandments which require prophetic mussar as their k’vanna; the depth of the Mishna language – whose terms likewise multifaceted – both this and that, engaged Torah scholarship through בנין אב/precedents.

By stark contrast assimilated Jewish “scholars” of this chaotic period disgrace of Human history, they abandoned T’NaCH Talmud common law. The relationship between the warp/weft loom of T’NaCH and Mishnaic opposing threads weaves the fabric of Talmudic common law scholarship. G’lut Jewry did not have the luxury to invest in deep, subtle interpretations of intent/k’vanna of time oriented Av מלך Torah commandments!

All the codifications of Torah commandments, other than that written by the B’HaG, ignored the elephant in the China Closet completely! Torah commandment codifications such as the Sefer Ha’Mitzvot, Sefer HaChinukh, or even the Smag’s halachic codification which orbited the organization of a statute law halachic religious-code around Torah commandments all these major works took medieval Jewry down the road of assimilation to Goyim statue law practices and cultures. They attempted to dress up a pig by clothing it with tzitzit and a kippa.

The B’Hag code of קום ועשה ושב ולא תעשה מצוות rejected this Jewish false choice of copying the culture and customs of Goyim societies which reject the revelation of the Torah at Sinai and Horev – another warp/weft loom fabric relationship. Hence the Talmud constructed by the Framers with a Halacha/Aggada warp/weft loom fabric relationship! The B’HaG writes a slew of מצוות דרבנן as מצוות דאורייתא. Rav Saadia ben Yosef Gaon (c. 892 – 942), one of the earliest Jewish scholars who struggled and contended with the dramatic re-discovery of ancient Greek philosophies which seduced the assimilated Tzeddukim — a millennium earlier triggered the Hanukkah Civil War.

The Rambam marvelled at how the B’HaG could make such an obvious error. Alas the dunce cap of טיפש פשט rests squarely on the Rambam head. Forced to sit in the corner of the school room wearing such a hat for all eternity! All the rabbinic “Torah” commandments as expressed through the B’HaG’s introduction to his common law code of halachic interpretations. He based his posok halacha upon precedents/בנין אב\ — tohor time oriented Av מלך Torah commandments!

The B’HaG rejected the assimilated perversion of the שב ולא תעשה מצוה of do not pursue or copy the ways practiced by the Goyim as did the טיפש פשט egg-crate simplification of Torah commandments into ice trays of positive and negative commandments! The Av tumah avoda zarah to pursue and copy the culture and customs developed by the rediscovered ancient Greek dead civilization enticed scholars starting with Saadia ben Yosef Gaon and most definitely not limited to the man sitting in the corner wearing the Dunce cap.

In similar vein, the B’HaG common law codification of halacha accepted the Jewish needs and requirements for a simplified codification of halachic common law – based upon the rebuke received by the RambaN’s מלחמת השם. Despite the fact that the RambaN’s rebuke written after the B’HaG had already passed from this Earth. The B’HaG, also known as Rabbi Isaac ben Joseph of Corbeil, lived in the 11th century. He authored the Sefer Mitzvot Katan (ספר מצוות קטן), a concise work that categorizes the mitzvot into 3 distinct sets of categories: Av time oriented, and positive & negative toldot commandments. The RambaN lived in the 13th Century.

The RambaN famously challenged the Rambam ruling, tefillah – the 5th positive commandment of Sefer Ha’Mitzvot. Alas the RambaN critique failed to address that tefillah-kre’a shma, a mitva from the Torah! The language of the Rambam equally vague, he failed to differentiate between a ודוי דרבנן מן הודוי דאורייתא. The language of the Shemone Esrei סלח לנו does not qualify as a ודוי because its permissible to bring the rabbinic ודוי added to the blessing of שמע קולינו.

The the Maharsha (Rabbi Shmuel Eliezer Edels) attempted to scratch his ear with his elbow in mesechta Yoma, the famous debate between Rabbi Meir vs. the Sages; Rabbi Meir rejected the idea that NaCh sources and how much more so Tannaim scholars could dispute the ודוי made by Moshe Rabbeinu. But the dispute really quite simple: the ודוי made by Moshe, a rabbinic ודוי.
Hence the כלל, יחיד ורבים – הלכה כרבים; this general rule applies only in cases of mitzvot דרבנן. The oversimplifications made by Reshonim sticklers to learn the simple p’shat has made a tremendous erosion of downstream generations Torah learning.

The tohor 7th Oral Torah middah of רב חסד stands upon the k’vanna of making the required מאי נפקא מינא\תמיד מעשה בראשית time oriented Av מלך Torah יסוד יסודי commandments, differentiated from rabbinic mitzvot which do not require k’vanna,, any more than do positive and negative Torah commandments! Time oriented Av מלך Torah commandments, they continually create from nothing the chosen Cohen people in all generations that the chosen Cohen seed of Avraham Yitzak and Yaacov walks upon the face of the Earth. This oath brit shares no common ground with the notion of some Universal non oath new covenant God for all Humanity.

To swear a Torah blessing requires sanctification of some Torah defined tohor יסוד יסודי midda. As the previous paragraph, troubled myself, to define the יסוד יסודי seventh tohor midda of רב חסד. Hence a Torah blessing/oath requires שם ומלכות. Translating this complex abstract term to “Name and Kingship”, wears the Rambam Mishna Torah dunce cap! Mishna Torah means “common law”, not the Rambam’s statute halachic codification, based upon Greek & Roman cultural and legal-logical practices.

The former dedicates a defined יסוד יסודי tohor Torah midda in the Spirit Name blown from within the heart NOT through the lungs – another מאי נפקא מינא fundamental distinction of הבדלה. Blowing hot air of religious narishkeit does not make a קידוש השם any more than blowing air from ones’ lungs dedicates the Spirit Name of HaShem which lives within the hearts of the chosen Cohen people; based upon the precedent of Avram swearing a Torah oath that the Spirit Name of HaShem would forever live within the Yatzir Ha’Tov hearts of the chosen Cohen people.

The mitzva of pronouncing the Name learns from the Torah precedent of blowing the Shofar on Rosh HaShana. Framing words with our lips and tongues does not require Torah k’vanna of prophetic mussar יסוד יסודי middot! Any more than learning Talmud simply does not compare to reading the fictional works of Harry Potter, new testament, or koran. Allah-Voldemort – dead. Xtianity, with its Father/Dudley Dursley issues and Islam, both need to find some other books of fiction to base their avoda zarah mythology upon. The Greek Gods of Mount Olympus just as dead as Allah-Voldemort.

My Personal Commentary On Midrash Rabbah Mishpatim

Halacha does not stand upon its own two feet any more than positive and negative Torah commandments

Halacha does not stand upon its own two feet, as the assimilated to Greek/Roman cultures which dominated Arab society in Spain following the Muslim re-discovery of the concealed ancient Greek philosophies and mathematic books by the foolish church – in the 5th Century CE.

Halacha compares to positive and negative commandments in the Written Torah! Both this and that serve & function as precedents to understand the k’vanna of the prophetic mussar, as expressed through observance of יסוד יסודי time oriented Torah commandments; precedents to understand the k’vanna of the depth (front, top, side view) of the language also of the Mishna.

The assimilated halachic codifications, made famous during the dark ages of Xtian barbarism in Europe, they addressed the crushing-issue of the g’lut catastrophe of Jews living as specks of Humanity scattered across the face of the Earth who continually contended with Goyim hatred and demands that Jews convert to the Xtian or Muslim religions! The son of Ibn Ezra converted to Islam. Medieval Europe witness the total collapse of the ancient Roman road system. People rarely travelled to distant lands due to the violent anarchy and chaos of those dark ages of barbarism. Robin Hood bandits murdered and plundered as did pirates on the High Seas.

Therefore, the assimilated Jews of the Spanish ‘Golden Age’ attempted to address the growing crisis which Jewish communities, besieged by armed Priests, Monks, and Sheiks – by writing codes of halachot which completely abandoned the פרדס logic system/kabbala which learned both T’NaCH & Talmud as a common law legalism. Common law stands upon the יסוד of learning/interpreting the multifaceted language of Av tohor time oriented Commandments which require prophetic mussar as their k’vanna; the depth of the Mishna language – whose terms likewise multifaceted – both this and that, engaged Torah scholarship through בנין אב/precedents.

By stark contrast assimilated Jewish “scholars” of this chaotic period disgrace of Human history, they abandoned T’NaCH Talmud common law. The relationship between the warp/weft loom of T’NaCH and Mishnaic opposing threads weaves the fabric of Talmudic common law scholarship. G’lut Jewry did not have the luxury to invest in deep, subtle interpretations of intent/k’vanna of time oriented Av מלך Torah commandments!

All the codifications of Torah commandments, other than that written by the B’HaG, ignored the elephant in the China Closet completely! Torah commandment codifications such as the Sefer Ha’Mitzvot, Sefer HaChinukh, or even the Smag’s halachic codification which orbited the organization of a statute law halachic religious-code around Torah commandments all these major works took medieval Jewry down the road of assimilation to Goyim statue law practices and cultures. They attempted to dress up a pig by clothing it with tzitzit and a kippa.

The B’Hag code of קום ועשה ושב ולא תעשה מצוות rejected this Jewish false choice of copying the culture and customs of Goyim societies which reject the revelation of the Torah at Sinai and Horev – another warp/weft loom fabric relationship. Hence the Talmud constructed by the Framers with a Halacha/Aggada warp/weft loom fabric relationship! The B’HaG writes a slew of מצוות דרבנן as מצוות דאורייתא. Rav Saadia ben Yosef Gaon (c. 892 – 942), one of the earliest Jewish scholars who struggled and contended with the dramatic re-discovery of ancient Greek philosophies which seduced the assimilated Tzeddukim — a millennium earlier triggered the Hanukkah Civil War.

The Rambam marvelled at how the B’HaG could make such an obvious error. Alas the dunce cap of טיפש פשט rests squarely on the Rambam head. Forced to sit in the corner of the school room wearing such a hat for all eternity! All the rabbinic “Torah” commandments as expressed through the B’HaG’s introduction to his common law code of halachic interpretations. He based his posok halacha upon precedents/בנין אב\ — tohor time oriented Av מלך Torah commandments!

The B’HaG rejected the assimilated perversion of the שב ולא תעשה מצוה of do not pursue or copy the ways practiced by the Goyim as did the טיפש פשט egg-crate simplification of Torah commandments into ice trays of positive and negative commandments! The Av tumah avoda zarah to pursue and copy the culture and customs developed by the rediscovered ancient Greek dead civilization enticed scholars starting with Saadia ben Yosef Gaon and most definitely not limited to the man sitting in the corner wearing the Dunce cap.

In similar vein, the B’HaG common law codification of halacha accepted the Jewish needs and requirements for a simplified codification of halachic common law – based upon the rebuke received by the RambaN’s מלחמת השם. Despite the fact that the RambaN’s rebuke written after the B’HaG had already passed from this Earth. The B’HaG, also known as Rabbi Isaac ben Joseph of Corbeil, lived in the 11th century. He authored the Sefer Mitzvot Katan (ספר מצוות קטן), a concise work that categorizes the mitzvot into 3 distinct sets of categories: Av time oriented, and positive & negative toldot commandments. The RambaN lived in the 13th Century.

The RambaN famously challenged the Rambam ruling, tefillah – the 5th positive commandment of Sefer Ha’Mitzvot. Alas the RambaN critique failed to address that tefillah-kre’a shma, a mitva from the Torah! The language of the Rambam equally vague, he failed to differentiate between a ודוי דרבנן מן הודוי דאורייתא. The language of the Shemone Esrei סלח לנו does not qualify as a ודוי because its permissible to bring the rabbinic ודוי added to the blessing of שמע קולינו.

The the Maharsha (Rabbi Shmuel Eliezer Edels) attempted to scratch his ear with his elbow in mesechta Yoma, the famous debate between Rabbi Meir vs. the Sages; Rabbi Meir rejected the idea that NaCh sources and how much more so Tannaim scholars could dispute the ודוי made by Moshe Rabbeinu. But the dispute really quite simple: the ודוי made by Moshe, a rabbinic ודוי.
Hence the כלל, יחיד ורבים – הלכה כרבים; this general rule applies only in cases of mitzvot דרבנן. The oversimplifications made by Reshonim sticklers to learn the simple p’shat has made a tremendous erosion of downstream generations Torah learning.

The tohor 7th Oral Torah middah of רב חסד stands upon the k’vanna of making the required מאי נפקא מינא\תמיד מעשה בראשית time oriented Av מלך Torah יסוד יסודי commandments, differentiated from rabbinic mitzvot which do not require k’vanna,, any more than do positive and negative Torah commandments! Time oriented Av מלך Torah commandments, they continually create from nothing the chosen Cohen people in all generations that the chosen Cohen seed of Avraham Yitzak and Yaacov walks upon the face of the Earth. This oath brit shares no common ground with the notion of some Universal non oath new covenant God for all Humanity.

To swear a Torah blessing requires sanctification of some Torah defined tohor יסוד יסודי midda. As the previous paragraph, troubled myself, to define the יסוד יסודי seventh tohor midda of רב חסד. Hence a Torah blessing/oath requires שם ומלכות. Translating this complex abstract term to “Name and Kingship”, wears the Rambam Mishna Torah dunce cap! Mishna Torah means “common law”, not the Rambam’s statute halachic codification, based upon Greek & Roman cultural and legal-logical practices.

The former dedicates a defined יסוד יסודי tohor Torah midda in the Spirit Name blown from within the heart NOT through the lungs – another מאי נפקא מינא fundamental distinction of הבדלה. Blowing hot air of religious narishkeit does not make a קידוש השם any more than blowing air from ones’ lungs dedicates the Spirit Name of HaShem which lives within the hearts of the chosen Cohen people; based upon the precedent of Avram swearing a Torah oath that the Spirit Name of HaShem would forever live within the Yatzir Ha’Tov hearts of the chosen Cohen people.

The mitzva of pronouncing the Name learns from the Torah precedent of blowing the Shofar on Rosh HaShana. Framing words with our lips and tongues does not require Torah k’vanna of prophetic mussar יסוד יסודי middot! Any more than learning Talmud simply does not compare to reading the fictional works of Harry Potter, new testament, or koran. Allah-Voldemort – dead. Xtianity, with its Father/Dudley Dursley issues and Islam, both need to find some other books of fiction to base their avoda zarah mythology upon. The Greek Gods of Mount Olympus just as dead as Allah-Voldemort.

Torah Learning

https://miltonmarketing.com/blogging/uncovering-syrias-ancient-jewish-legacy/

Halacha does not stand upon its own two feet any more than positive and negative Torah commandments

Halacha does not stand upon its own two feet, as the assimilated to Greek/Roman cultures which dominated Arab society in Spain following the Muslim re-discovery of the concealed ancient Greek philosophies and mathematic books by the foolish church – in the 5th Century CE.

Halacha compares to positive and negative commandments in the Written Torah! Both this and that serve & function as precedents to understand the k’vanna of the prophetic mussar, as expressed through observance of יסוד יסודי time oriented Torah commandments; precedents to understand the k’vanna of the depth (front, top, side view) of the language also of the Mishna.

The assimilated halachic codifications, made famous during the dark ages of Xtian barbarism in Europe, they addressed the crushing-issue of the g’lut catastrophe of Jews living as specks of Humanity scattered across the face of the Earth who continually contended with Goyim hatred and demands that Jews convert to the Xtian or Muslim religions! The son of Ibn Ezra converted to Islam. Medieval Europe witness the total collapse of the ancient Roman road system. People rarely travelled to distant lands due to the violent anarchy and chaos of those dark ages of barbarism. Robin Hood bandits murdered and plundered as did pirates on the High Seas.

Therefore, the assimilated Jews of the Spanish ‘Golden Age’ attempted to address the growing crisis which Jewish communities, besieged by armed Priests, Monks, and Sheiks – by writing codes of halachot which completely abandoned the פרדס logic system/kabbala which learned both T’NaCH & Talmud as a common law legalism. Common law stands upon the יסוד of learning/interpreting the multifaceted language of Av tohor time oriented Commandments which require prophetic mussar as their k’vanna; the depth of the Mishna language – whose terms likewise multifaceted – both this and that, engaged Torah scholarship through בנין אב/precedents.

By stark contrast assimilated Jewish “scholars” of this chaotic period disgrace of Human history, they abandoned T’NaCH Talmud common law. The relationship between the warp/weft loom of T’NaCH and Mishnaic opposing threads weaves the fabric of Talmudic common law scholarship. G’lut Jewry did not have the luxury to invest in deep, subtle interpretations of intent/k’vanna of time oriented Av מלך Torah commandments!

All the codifications of Torah commandments, other than that written by the B’HaG, ignored the elephant in the China Closet completely! Torah commandment codifications such as the Sefer Ha’Mitzvot, Sefer HaChinukh, or even the Smag’s halachic codification which orbited the organization of a statute law halachic religious-code around Torah commandments all these major works took medieval Jewry down the road of assimilation to Goyim statue law practices and cultures. They attempted to dress up a pig by clothing it with tzitzit and a kippa.

The B’Hag code of קום ועשה ושב ולא תעשה מצוות rejected this Jewish false choice of copying the culture and customs of Goyim societies which reject the revelation of the Torah at Sinai and Horev – another warp/weft loom fabric relationship. Hence the Talmud constructed by the Framers with a Halacha/Aggada warp/weft loom fabric relationship! The B’HaG writes a slew of מצוות דרבנן as מצוות דאורייתא. Rav Saadia ben Yosef Gaon (c. 892 – 942), one of the earliest Jewish scholars who struggled and contended with the dramatic re-discovery of ancient Greek philosophies which seduced the assimilated Tzeddukim — a millennium earlier triggered the Hanukkah Civil War.

The Rambam marvelled at how the B’HaG could make such an obvious error. Alas the dunce cap of טיפש פשט rests squarely on the Rambam head. Forced to sit in the corner of the school room wearing such a hat for all eternity! All the rabbinic “Torah” commandments as expressed through the B’HaG’s introduction to his common law code of halachic interpretations. He based his posok halacha upon precedents/בנין אב\ — tohor time oriented Av מלך Torah commandments!

The B’HaG rejected the assimilated perversion of the שב ולא תעשה מצוה of do not pursue or copy the ways practiced by the Goyim as did the טיפש פשט egg-crate simplification of Torah commandments into ice trays of positive and negative commandments! The Av tumah avoda zarah to pursue and copy the culture and customs developed by the rediscovered ancient Greek dead civilization enticed scholars starting with Saadia ben Yosef Gaon and most definitely not limited to the man sitting in the corner wearing the Dunce cap.

In similar vein, the B’HaG common law codification of halacha accepted the Jewish needs and requirements for a simplified codification of halachic common law – based upon the rebuke received by the RambaN’s מלחמת השם. Despite the fact that the RambaN’s rebuke written after the B’HaG had already passed from this Earth. The B’HaG, also known as Rabbi Isaac ben Joseph of Corbeil, lived in the 11th century. He authored the Sefer Mitzvot Katan (ספר מצוות קטן), a concise work that categorizes the mitzvot into 3 distinct sets of categories: Av time oriented, and positive & negative toldot commandments. The RambaN lived in the 13th Century.

The RambaN famously challenged the Rambam ruling, tefillah – the 5th positive commandment of Sefer Ha’Mitzvot. Alas the RambaN critique failed to address that tefillah-kre’a shma, a mitva from the Torah! The language of the Rambam equally vague, he failed to differentiate between a ודוי דרבנן מן הודוי דאורייתא. The language of the Shemone Esrei סלח לנו does not qualify as a ודוי because its permissible to bring the rabbinic ודוי added to the blessing of שמע קולינו.

The the Maharsha (Rabbi Shmuel Eliezer Edels) attempted to scratch his ear with his elbow in mesechta Yoma, the famous debate between Rabbi Meir vs. the Sages; Rabbi Meir rejected the idea that NaCh sources and how much more so Tannaim scholars could dispute the ודוי made by Moshe Rabbeinu. But the dispute really quite simple: the ודוי made by Moshe, a rabbinic ודוי.
Hence the כלל, יחיד ורבים – הלכה כרבים; this general rule applies only in cases of mitzvot דרבנן. The oversimplifications made by Reshonim sticklers to learn the simple p’shat has made a tremendous erosion of downstream generations Torah learning.

The tohor 7th Oral Torah middah of רב חסד stands upon the k’vanna of making the required מאי נפקא מינא\תמיד מעשה בראשית time oriented Av מלך Torah יסוד יסודי commandments, differentiated from rabbinic mitzvot which do not require k’vanna,, any more than do positive and negative Torah commandments! Time oriented Av מלך Torah commandments, they continually create from nothing the chosen Cohen people in all generations that the chosen Cohen seed of Avraham Yitzak and Yaacov walks upon the face of the Earth. This oath brit shares no common ground with the notion of some Universal non oath new covenant God for all Humanity.

To swear a Torah blessing requires sanctification of some Torah defined tohor יסוד יסודי midda. As the previous paragraph, troubled myself, to define the יסוד יסודי seventh tohor midda of רב חסד. Hence a Torah blessing/oath requires שם ומלכות. Translating this complex abstract term to “Name and Kingship”, wears the Rambam Mishna Torah dunce cap! Mishna Torah means “common law”, not the Rambam’s statute halachic codification, based upon Greek & Roman cultural and legal-logical practices.

The former dedicates a defined יסוד יסודי tohor Torah midda in the Spirit Name blown from within the heart NOT through the lungs – another מאי נפקא מינא fundamental distinction of הבדלה. Blowing hot air of religious narishkeit does not make a קידוש השם any more than blowing air from ones’ lungs dedicates the Spirit Name of HaShem which lives within the hearts of the chosen Cohen people; based upon the precedent of Avram swearing a Torah oath that the Spirit Name of HaShem would forever live within the Yatzir Ha’Tov hearts of the chosen Cohen people.

The mitzva of pronouncing the Name learns from the Torah precedent of blowing the Shofar on Rosh HaShana. Framing words with our lips and tongues does not require Torah k’vanna of prophetic mussar יסוד יסודי middot! Any more than learning Talmud simply does not compare to reading the fictional works of Harry Potter, new testament, or koran. Allah-Voldemort – dead. Xtianity, with its Father/Dudley Dursley issues and Islam, both need to find some other books of fiction to base their avoda zarah mythology upon. The Greek Gods of Mount Olympus just as dead as Allah-Voldemort.

Ode to the code, or: Ode of code

Halacha does not stand upon its own two feet any more than positive and negative Torah commandments

Halacha does not stand upon its own two feet, as the assimilated to Greek/Roman cultures which dominated Arab society in Spain following the Muslim re-discovery of the concealed ancient Greek philosophies and mathematic books by the foolish church – in the 5th Century CE.

Halacha compares to positive and negative commandments in the Written Torah! Both this and that serve & function as precedents to understand the k’vanna of the prophetic mussar, as expressed through observance of יסוד יסודי time oriented Torah commandments; precedents to understand the k’vanna of the depth (front, top, side view) of the language also of the Mishna.

The assimilated halachic codifications, made famous during the dark ages of Xtian barbarism in Europe, they addressed the crushing-issue of the g’lut catastrophe of Jews living as specks of Humanity scattered across the face of the Earth who continually contended with Goyim hatred and demands that Jews convert to the Xtian or Muslim religions! The son of Ibn Ezra converted to Islam. Medieval Europe witness the total collapse of the ancient Roman road system. People rarely travelled to distant lands due to the violent anarchy and chaos of those dark ages of barbarism. Robin Hood bandits murdered and plundered as did pirates on the High Seas.

Therefore, the assimilated Jews of the Spanish ‘Golden Age’ attempted to address the growing crisis which Jewish communities, besieged by armed Priests, Monks, and Sheiks – by writing codes of halachot which completely abandoned the פרדס logic system/kabbala which learned both T’NaCH & Talmud as a common law legalism. Common law stands upon the יסוד of learning/interpreting the multifaceted language of Av tohor time oriented Commandments which require prophetic mussar as their k’vanna; the depth of the Mishna language – whose terms likewise multifaceted – both this and that, engaged Torah scholarship through בנין אב/precedents.

By stark contrast assimilated Jewish “scholars” of this chaotic period disgrace of Human history, they abandoned T’NaCH Talmud common law. The relationship between the warp/weft loom of T’NaCH and Mishnaic opposing threads weaves the fabric of Talmudic common law scholarship. G’lut Jewry did not have the luxury to invest in deep, subtle interpretations of intent/k’vanna of time oriented Av מלך Torah commandments!

All the codifications of Torah commandments, other than that written by the B’HaG, ignored the elephant in the China Closet completely! Torah commandment codifications such as the Sefer Ha’Mitzvot, Sefer HaChinukh, or even the Smag’s halachic codification which orbited the organization of a statute law halachic religious-code around Torah commandments all these major works took medieval Jewry down the road of assimilation to Goyim statue law practices and cultures. They attempted to dress up a pig by clothing it with tzitzit and a kippa.

The B’Hag code of קום ועשה ושב ולא תעשה מצוות rejected this Jewish false choice of copying the culture and customs of Goyim societies which reject the revelation of the Torah at Sinai and Horev – another warp/weft loom fabric relationship. Hence the Talmud constructed by the Framers with a Halacha/Aggada warp/weft loom fabric relationship! The B’HaG writes a slew of מצוות דרבנן as מצוות דאורייתא. Rav Saadia ben Yosef Gaon (c. 892 – 942), one of the earliest Jewish scholars who struggled and contended with the dramatic re-discovery of ancient Greek philosophies which seduced the assimilated Tzeddukim — a millennium earlier triggered the Hanukkah Civil War.

The Rambam marvelled at how the B’HaG could make such an obvious error. Alas the dunce cap of טיפש פשט rests squarely on the Rambam head. Forced to sit in the corner of the school room wearing such a hat for all eternity! All the rabbinic “Torah” commandments as expressed through the B’HaG’s introduction to his common law code of halachic interpretations. He based his posok halacha upon precedents/בנין אב\ — tohor time oriented Av מלך Torah commandments!

The B’HaG rejected the assimilated perversion of the שב ולא תעשה מצוה of do not pursue or copy the ways practiced by the Goyim as did the טיפש פשט egg-crate simplification of Torah commandments into ice trays of positive and negative commandments! The Av tumah avoda zarah to pursue and copy the culture and customs developed by the rediscovered ancient Greek dead civilization enticed scholars starting with Saadia ben Yosef Gaon and most definitely not limited to the man sitting in the corner wearing the Dunce cap.

In similar vein, the B’HaG common law codification of halacha accepted the Jewish needs and requirements for a simplified codification of halachic common law – based upon the rebuke received by the RambaN’s מלחמת השם. Despite the fact that the RambaN’s rebuke written after the B’HaG had already passed from this Earth. The B’HaG, also known as Rabbi Isaac ben Joseph of Corbeil, lived in the 11th century. He authored the Sefer Mitzvot Katan (ספר מצוות קטן), a concise work that categorizes the mitzvot into 3 distinct sets of categories: Av time oriented, and positive & negative toldot commandments. The RambaN lived in the 13th Century.

The RambaN famously challenged the Rambam ruling, tefillah – the 5th positive commandment of Sefer Ha’Mitzvot. Alas the RambaN critique failed to address that tefillah-kre’a shma, a mitva from the Torah! The language of the Rambam equally vague, he failed to differentiate between a ודוי דרבנן מן הודוי דאורייתא. The language of the Shemone Esrei סלח לנו does not qualify as a ודוי because its permissible to bring the rabbinic ודוי added to the blessing of שמע קולינו.

The the Maharsha (Rabbi Shmuel Eliezer Edels) attempted to scratch his ear with his elbow in mesechta Yoma, the famous debate between Rabbi Meir vs. the Sages; Rabbi Meir rejected the idea that NaCh sources and how much more so Tannaim scholars could dispute the ודוי made by Moshe Rabbeinu. But the dispute really quite simple: the ודוי made by Moshe, a rabbinic ודוי.
Hence the כלל, יחיד ורבים – הלכה כרבים; this general rule applies only in cases of mitzvot דרבנן. The oversimplifications made by Reshonim sticklers to learn the simple p’shat has made a tremendous erosion of downstream generations Torah learning.

The tohor 7th Oral Torah middah of רב חסד stands upon the k’vanna of making the required מאי נפקא מינא\תמיד מעשה בראשית time oriented Av מלך Torah יסוד יסודי commandments, differentiated from rabbinic mitzvot which do not require k’vanna,, any more than do positive and negative Torah commandments! Time oriented Av מלך Torah commandments, they continually create from nothing the chosen Cohen people in all generations that the chosen Cohen seed of Avraham Yitzak and Yaacov walks upon the face of the Earth. This oath brit shares no common ground with the notion of some Universal non oath new covenant God for all Humanity.

To swear a Torah blessing requires sanctification of some Torah defined tohor יסוד יסודי midda. As the previous paragraph, troubled myself, to define the יסוד יסודי seventh tohor midda of רב חסד. Hence a Torah blessing/oath requires שם ומלכות. Translating this complex abstract term to “Name and Kingship”, wears the Rambam Mishna Torah dunce cap! Mishna Torah means “common law”, not the Rambam’s statute halachic codification, based upon Greek & Roman cultural and legal-logical practices.

The former dedicates a defined יסוד יסודי tohor Torah midda in the Spirit Name blown from within the heart NOT through the lungs – another מאי נפקא מינא fundamental distinction of הבדלה. Blowing hot air of religious narishkeit does not make a קידוש השם any more than blowing air from ones’ lungs dedicates the Spirit Name of HaShem which lives within the hearts of the chosen Cohen people; based upon the precedent of Avram swearing a Torah oath that the Spirit Name of HaShem would forever live within the Yatzir Ha’Tov hearts of the chosen Cohen people.

The mitzva of pronouncing the Name learns from the Torah precedent of blowing the Shofar on Rosh HaShana. Framing words with our lips and tongues does not require Torah k’vanna of prophetic mussar יסוד יסודי middot! Any more than learning Talmud simply does not compare to reading the fictional works of Harry Potter, new testament, or koran. Allah-Voldemort – dead. Xtianity, with its Father/Dudley Dursley issues and Islam, both need to find some other books of fiction to base their avoda zarah mythology upon. The Greek Gods of Mount Olympus just as dead as Allah-Voldemort.

Torah Learning

Saga of Sephardic Jewry (New Online Course!); Volume II:Chapter 2 now online; Benjamin of Tudela; Guide for the Perplexed; Review of Koren’s New Mikraot Hadorot

Halacha does not stand upon its own two feet any more than positive and negative Torah commandments

Halacha does not stand upon its own two feet, as the assimilated to Greek/Roman cultures which dominated Arab society in Spain following the Muslim re-discovery of the concealed ancient Greek philosophies and mathematic books by the foolish church – in the 5th Century CE. Halacha compares to positive and negative commandments in the Written Torah! Both this and that serve & function as precedents to understand the k’vanna of the prophetic mussar, as expressed through observance of time oriented Torah commandments; precedents to understand the k’vanna of the depth (front, top, side view) of the language of the Mishna.

The assimilated halachic codifications, made famous during the dark ages of Xtian barbarism in Europe, they addressed the crushing-issue of the g’lut catastrophe of Jews living as specks of Humanity scattered across the face of the Earth who continually contended with Goyim hatred and demands that Jews convert to the Xtian or Muslim religions! The son of Ibn Ezra converted to Islam. Medieval Europe witness the total collapse of the ancient Roman road system. People rarely travelled to distant lands due to the violent anarchy and chaos of those dark ages of barbarism. Robin Hood bandits murdered and plundered as did pirates on the High Seas.

Therefore, the assimilated Jews of the Spanish ‘Golden Age’ attempted to address the growing crisis which Jewish communities, besieged by armed Priests, Monks, and Sheiks – by writing codes of halachot which completely abandoned the פרדס logic system/kabbala which learned both T’NaCH & Talmud as a common law legalism. Common law stands upon the יסוד of learning/interpreting the multifaceted language of Av tohor time oriented Commandments which require prophetic mussar as their k’vanna; the depth of the Mishna language – whose terms likewise multifaceted – both this and that, engaged Torah scholarship through בנין אב/precedents.

By stark contrast assimilated Jewish “scholars” of this chaotic period disgrace of Human history, they abandoned T’NaCH Talmud common law. The relationship between the warp/weft loom of T’NaCH and Mishnaic opposing threads weaves the fabric of Talmudic common law scholarship. G’lut Jewry did not have the luxury to invest in deep, subtle interpretations of intent/k’vanna of time oriented Av מלך Torah commandments!

All the codifications of Torah commandments, other than that written by the B’HaG, ignored the elephant in the China Closet completely! Torah commandment codifications such as the Sefer Ha’Mitzvot, Sefer HaChinukh, or even the Smag’s halachic codification which orbited the organization of a statute law halachic religious-code around Torah commandments all these major works took medieval Jewry down the road of assimilation to Goyim statue law practices and cultures. They attempted to dress up a pig by clothing it with tzitzit and a kippa.

The B’Hag code of קום ועשה ושב ולא תעשה מצוות rejected this Jewish false choice of copying the culture and customs of Goyim societies which reject the revelation of the Torah at Sinai and Horev – another warp/weft loom fabric relationship. Hence the Talmud constructed by the Framers with a Halacha/Aggada warp/weft loom fabric relationship! The B’HaG writes a slew of מצוות דרבנן as מצוות דאורייתא. Rav Saadia ben Yosef Gaon (c. 892 – 942), one of the earliest Jewish scholars who struggled and contended with the dramatic re-discovery of ancient Greek philosophies which seduced the assimilated Tzeddukim — a millennium earlier triggered the Hanukkah Civil War.

The Rambam marvelled at how the B’HaG could make such an obvious error. Alas the dunce cap of טיפש פשט rests squarely on the Rambam head. Forced to sit in the corner of the school room wearing such a hat for all eternity! All the rabbinic “Torah” commandments as expressed through the B’HaG’s introduction to his common law code of halachic interpretations. He based his posok halacha upon precedents/בנין אב\ — tohor time oriented Av מלך Torah commandments! The B’HaG rejected the assimilated perversion of the שב ולא תעשה מצוה of do not pursue or copy the ways practiced by the Goyim as did the טיפש פשט egg-crate simplification of Torah commandments into ice trays of positive and negative commandments! The Av tumah avoda zarah to pursue and copy the culture and customs developed by the rediscovered ancient Greek dead civilization enticed scholars starting with Saadia ben Yosef Gaon and most definitely not limited to the man sitting in the corner wearing the Dunce cap.

In similar vein, the B’HaG common law codification of halacha accepted the Jewish needs and requirements for a simplified codification of halachic common law – based upon the rebuke received by the RambaN’s מלחמת השם. Despite the fact that the RambaN’s rebuke written after the B’HaG had already passed from this Earth. The B’HaG, also known as Rabbi Isaac ben Joseph of Corbeil, lived in the 11th century. He authored the Sefer Mitzvot Katan (ספר מצוות קטן), a concise work that categorizes the mitzvot into 3 distinct sets of categories: Av time oriented, and positive & negative toldot commandments. The RambaN lived in the 13th Century.

The RambaN famously challenged the Rambam ruling, tefillah a mitzva from the Torah. Alas his critique failed to address that tefillah-kre’a shma, a mitva from the Torah! The language of the Rambam equally vague, he failed to differentiate between a ודוי דרבנן מן הודוי דאורייתא. The language of the Shemone Esrei סלח לנו does not qualify as a ודוי because its permissible to bring the rabbinic ודוי added to the blessing of שמע קולינו.

The the Maharsha (Rabbi Shmuel Eliezer Edels) attempted to scratch his ear with his elbow in mesechta Yoma, the famous debate between Rabbi Meir vs. the Sages; Rabbi Meir rejected the idea that NaCh sources and how much more so Tannaim scholars could dispute the ודוי made by Moshe Rabbeinu. But the dispute really quite simple: the ודוי made by Moshe a rabbinic ודוי. Hence the כלל, יחיד ורבים – הלכה כרבים; this general rule applies only in cases of mitzvot דרבנן. The oversimplifications made by Reshonim sticklers to learn the simple p’shat has made a tremendous erosion of downstream generations Torah learning.

The tohor Oral Torah middah of רב חסד stands upon the k’vanna of making the required מאי נפקא מינא\תמיד מעשה בראשית time oriented Av מלך Torah commandments, differentiated from rabbinic mitzvot which do not require k’vanna,, any more than do positive and negative Torah commandments! Time oriented Av מלך Torah commandments, they continually create from nothing the chosen Cohen people in all generations that the chosen seed of Avraham Yitzak and Yaacov walks upon the face of the Earth. This oath brit shares no common ground with the notion of some Universal non oath new covenant God for all Humanity.

To swear a Torah blessing requires sanctification of some Torah defined tohor midda as the previous paragraph, troubled myself, to define the tohor midda of רב חסד. Hence a Torah blessing/oath requires שם ומלכות. Translating this complex abstract term to Name and Kingship wears the Rambam Mishna Torah dunce cap! Mishna Torah means “common law”, not the Rambam’s statute halachic codification.

The former dedicates a defined tohor Torah midda in the Spirit Name blown from within the heart NOT through the lungs – another מאי נפקא מינא fundamental distinction of הבדלה. Blowing hot air of religious narishkeit does not make a קידוש השם any more than blowing air from ones’ lungs dedicates the Spirit Name of HaShem which lives within the hearts of the chosen Cohen people; based upon the precedent of Avram swearing a Torah oath that the Spirit Name of HaShem would forever live within the hearts of the chosen Cohen people.

The mitzva of pronouncing the Name learns from the Torah precedent of blowing the Shofar on Rosh HaShana. Framing words with our lips and tongues does not require Torah k’vanna of prophetic mussar middot! Any more than learning Talmud simply does not compare to reading the fictional works of Harry Potter, new testament, or koran. Allah-Voldemort – dead. Xtianity, with its Father/Dudley Dursley issues and Islam, both need to find some other books of fiction to base their avoda zarah mythology upon. The Greek Gods of Mount Olympus just as dead as Allah-Voldemort.

Halacha: Binding and Loosing

Halacha does not stand upon its own two feet, as the assimilated to Greek/Roman cultures which dominated Arab society in Spain following the Muslim re-discovery of the concealed ancient Greek philosophies and mathematic books by the foolish church – in the 5th Century CE. Halacha compares to positive and negative commandments in the Written Torah! Both this and that serve & function as precedents to understand the k’vanna of the prophetic mussar, as expressed through observance of time oriented Torah commandments; precedents to understand the k’vanna of the depth (front, top, side view) of the language of the Mishna.

The assimilated halachic codifications, made famous during the dark ages of Xtian barbarism in Europe, they addressed the crushing-issue of the g’lut catastrophe of Jews living as specks of Humanity scattered across the face of the Earth who continually contended with Goyim hatred and demands that Jews convert to the Xtian or Muslim religions! The son of Ibn Ezra converted to Islam. Medieval Europe witness the total collapse of the ancient Roman road system. People rarely travelled to distant lands due to the violent anarchy and chaos of those dark ages of barbarism. Robin Hood bandits murdered and plundered as did pirates on the High Seas.

Therefore, the assimilated Jews of the Spanish ‘Golden Age’ attempted to address the growing crisis which Jewish communities, besieged by armed Priests, Monks, and Sheiks – by writing codes of halachot which completely abandoned the פרדס logic system/kabbala which learned both T’NaCH & Talmud as a common law legalism. Common law stands upon the יסוד of learning/interpreting the multifaceted language of Av tohor time oriented Commandments which require prophetic mussar as their k’vanna; the depth of the Mishna language – whose terms likewise multifaceted – both this and that, engaged Torah scholarship through בנין אב/precedents.

By stark contrast assimilated Jewish “scholars” of this chaotic period disgrace of Human history, they abandoned T’NaCH Talmud common law. The relationship between the warp/weft loom of T’NaCH and Mishnaic opposing threads weaves the fabric of Talmudic common law scholarship. G’lut Jewry did not have the luxury to invest in deep, subtle interpretations of intent/k’vanna of time oriented Av מלך Torah commandments!

All the codifications of Torah commandments, other than that written by the B’HaG, ignored the elephant in the China Closet completely! Torah commandment codifications such as the Sefer Ha’Mitzvot, Sefer HaChinukh, or even the Smag’s halachic codification which orbited the organization of a statute law halachic religious-code around Torah commandments all these major works took medieval Jewry down the road of assimilation to Goyim statue law practices and cultures. They attempted to dress up a pig by clothing it with tzitzit and a kippa.

The B’Hag code of קום ועשה ושב ולא תעשה מצוות rejected this Jewish false choice of copying the culture and customs of Goyim societies which reject the revelation of the Torah at Sinai and Horev – another warp/weft loom fabric relationship. Hence the Talmud constructed by the Framers with a Halacha/Aggada warp/weft loom fabric relationship! The B’HaG writes a slew of מצוות דרבנן as מצוות דאורייתא. Rav Saadia ben Yosef Gaon (c. 892 – 942), one of the earliest Jewish scholars who struggled and contended with the dramatic re-discovery of ancient Greek philosophies which seduced the assimilated Tzeddukim — a millennium earlier triggered the Hanukkah Civil War.

The Rambam marvelled at how the B’HaG could make such an obvious error. Alas the dunce cap of טיפש פשט rests squarely on the Rambam head. Forced to sit in the corner of the school room wearing such a hat for all eternity! All the rabbinic “Torah” commandments as expressed through the B’HaG’s introduction to his common law code of halachic interpretations. He based his posok halacha upon precedents/בנין אב\ — tohor time oriented Av מלך Torah commandments! The B’HaG rejected the assimilated perversion of the שב ולא תעשה מצוה of do not pursue or copy the ways practiced by the Goyim as did the טיפש פשט egg-crate simplification of Torah commandments into ice trays of positive and negative commandments! The Av tumah avoda zarah to pursue and copy the culture and customs developed by the rediscovered ancient Greek dead civilization enticed scholars starting with Saadia ben Yosef Gaon and most definitely not limited to the man sitting in the corner wearing the Dunce cap.

In similar vein, the B’HaG common law codification of halacha accepted the Jewish needs and requirements for a simplified codification of halachic common law – based upon the rebuke received by the RambaN’s מלחמת השם. Despite the fact that the RambaN’s rebuke written after the B’HaG had already passed from this Earth. The B’HaG, also known as Rabbi Isaac ben Joseph of Corbeil, lived in the 11th century. He authored the Sefer Mitzvot Katan (ספר מצוות קטן), a concise work that categorizes the mitzvot into 3 distinct sets of categories: Av time oriented, and positive & negative toldot commandments. The RambaN lived in the 3th Century.

The RambaN famously challenged the Rambam ruling, tefillah a mitzva from the Torah. Alas his critique failed to address that tefillah-kre’a shma, a mitva from the Torah! The language of the Rambam equally vague, he failed to differentiate between a ודוי דרבנן מן הודוי דאורייתא. The language of the Shemone Esrei סלח לנו does not qualify as a ודוי because its permissible to bring the rabbinic ודוי added to the blessing of שמע קולינו.

The the Maharsha (Rabbi Shmuel Eliezer Edels) attempted to scratch his ear with his elbow in mesechta Yoma, the famous debate between Rabbi Meir vs. the Sages; Rabbi Meir rejected the idea that NaCh sources and how much more so Tannaim scholars could dispute the ודוי made by Moshe Rabbeinu. But the dispute really quite simple: the ודוי made by Moshe a rabbinic ודוי. Hence the כלל,  יחיד ורבים – הלכה כרבים; this general rule applies only in cases of mitzvot דרבנן. The oversimplifications made by Reshonim sticklers to learn the simple p’shat has made a tremendous erosion of downstream generations Torah learning.

The tohor Oral Torah middah of רב חסד stands upon the k’vanna of making the required מאי נפקא מינא\תמיד מעשה בראשית time oriented Av מלך Torah commandments, differentiated from rabbinic mitzvot which do not require k’vanna,, any more than do positive and negative Torah commandments! Time oriented Av מלך Torah commandments, they continually create from nothing the chosen Cohen people in all generations that the chosen seed of Avraham Yitzak and Yaacov walks upon the face of the Earth. This oath brit shares no common ground with the notion of some Universal non oath new covenant God for all Humanity.

To swear a Torah blessing requires sanctification of some Torah defined tohor midda as the previous paragraph, troubled myself, to define the tohor midda of רב חסד. Hence a Torah blessing/oath requires שם ומלכות. Translating this complex abstract term to Name and Kingship wears the Rambam Mishna Torah dunce cap! Mishna Torah means “common law”, not the Rambam’s statute halachic codification.

The former dedicates a defined tohor Torah midda in the Spirit Name blown from within the heart NOT through the lungs – another מאי נפקא מינא fundamental distinction of הבדלה. Blowing hot air of religious narishkeit does not make a קידוש השם any more than blowing air from ones’ lungs dedicates the Spirit Name of HaShem which lives within the hearts of the chosen Cohen people; based upon the precedent of Avram swearing a Torah oath that the Spirit Name of HaShem would forever live within the hearts of the chosen Cohen people.

The mitzva of pronouncing the Name learns from the Torah precedent of blowing the Shofar on Rosh HaShana. Framing words with our lips and tongues does not require Torah k’vanna of prophetic mussar middot! Any more than learning Talmud simply does not compare to reading the fictional works of Harry Potter, new testament, or koran. Allah-Voldemort – dead. Xtianity, with its Father/Dudley Dursley issues and Islam, both need to find some other books of fiction to base their avoda zarah mythology upon. The Greek Gods of Mount Olympus just as dead as Allah-Voldemort.

Israel mocks the UN and the Rome Treaty ICC

Bucking global pressure, Knesset overwhelmingly backs legislation against UNRWA over staffers’ terror links

Why does Israel argue that Apartheid UN Racism rapes the UN Charter which originally established the UN post WWII?

Mandate Palestine ceased to exist in 1948. Zionism stands on the premise established by the Balfour Declaration of 1917, that Jews have equal rights to achieve self determination in the Middle East. The post WWII peace imposed upon defeated Nazi Germany where the Allies awarded the “captured territory of Prussia” and partitioned those captured territories between Russia and Poland, that this post WWII peace negates the language of UN Resolution 242. The UN does not refer to Prussia as occupied territory! Arab States must recognize the Jewish equal rights to self determination in the Middle East for any future peace treaty.

Post Independence Israel ceased to be a UN Protectorate territory. Non Jews do not determine the international borders of the Jewish state. The wars Israel fights wins or loses determine our international borders. Israel won the June 1967 Six day war, Jordan’s UN condemned in 1950 unilateral and illegal annexation of Mandate Palestine territory, Israel reconquered these lands of “Samaria and East Jerusalem” in the 6 Day War. Hence Israel does not “illegally” occupy these recaptured territories of the original Palestine British mandate.

The UN, despite its arrogance and hypocrisy, UN Resolution 242 compared to Prussia being partitioned between Poland & Russia, together with the mass population transfer of some 13 million Germans forced to move from Prussia to West Germany. Post ’67 war “neutral” Britain and France, and Arab ally USSR – all voting States in the UN Security Council – they unanimously voted in the UN Security Council that Israel should not acquire land through war. No UN Resolution refers to Prussia as “occupied territory”.

UN Resolution 338 post Yom Kippur surprise attack, similar to Oct 7th 2023 surprise attack, comparable to the Dec 7th 1941 surprise attack, UN Security Council ‘Great Power States’ – framed UN Resolution 242, oblivious to Arab countries attack upon Israel through a surprise invasion! These arrogant prig “Great Powers”, they neither fought in the ’67 War (Israel shot down a few Soviet fighter pilots during the Yom Kippur War) and do not dictate peace terms based upon the UN Chapter VI “recommendations” of UN 242, 338, 446, 2334 ‘Great Powers’ propaganda.

Israel rejects UN Apartheid. The UN, no different from Arab Nazi like racism, refuses to recognize the 1948 Jewish State of Israel, specifically – as a member of the region of countries which make up the Middle East! This same arrogant treatment of United Nations policies of Apartheid, likewise doled out to Taiwan China! This prig Apartheid UN arrogance, which no different that Arab states at war with Israel, Arab leaders which fundamentally refuse to recognize Jewish equal rights to establish self-determination within our ancestral homelands, this apartheid threatens World War between the US and China! The UN Charter fundamentally rejects this disgraceful behavior!

Israel points out that the UN, originally established in the aftermath of World War II to promote peace, security, and cooperation among nations. Israel argues UN Resolutions, like Zionism is Racism or UN resolutions which compare Israel to South African apartheid, that such blatant hypocrisy undermines the principles of self-determination and sovereignty that the UN, founded & established to protect.

Arab states Universally rejected UN Resolution 181 in 1947. Arab states attacked and invaded Israel in 1947 and again in 1967, and yet again in 1973. President Nasser swore that in the up coming ’67 War that Arabs would negate the Nakba disgrace and throw the Jews into the Sea and therein complete the Nazi genocide of the Jews. UN Resolution ‘land for peace’, “inadmissibility of the acquisition of territory by war.” – language of post War 242. This UN Resolution drawn up by Britain and France, it ignores the simple fact that both Britain and France declared their neutrality prior to the outbreak of the June war! Israel does not exist as a UN Protectorate territory and the UN does not determine the international borders of Israel. Wars determine the international borders, as they do every other country that fights wars with its immediate neighbor countries! The UN does not refer to North Ireland as “occupied territory”. The UN does not refer to Alsace Lorraine as “occupied territory”.

The June 1967 War, Jordan invaded Israel and thereafter lost the lands of East Jerusalem and Samaria. UN Resolution 242 fails to address this obvious fact. The UN in 1950 condemned Jordan’sannexation of Jordan’s “West Bank” and called it illegal. Following the Israeli recapture of these pre 1948 Independence War, these Palestinian UN mandate territories – post ’67 as “occupied territories” simply promotes Arab propaganda war narratives. Israel does not “occupy” territory within the borders of its own Balfour British mandate territories; especially after Britain lopped off Trans-Jordan in 1923 from the League of Nations awarded Palestine mandate territories! Post ’67 all UN Resolutions which condemn Israel repeats Arab States war-propaganda – “occupied territories”. Such declarations represent a racism comparable to UN Resolution 3379: Zionism is Racism!

Israeli representatives often claim that the UN and various human rights organizations exhibit a bias against Israel. We argue these biased Resolutions undermines the UN credibility. UN accusations of Israeli apartheid – hollow when confronted that the UN refuses to validate the land of Israel as part of the region of the Middle East! Israel asserts that such UN blood libels of Israeli apartheid accusations, they divert attention away from other countries with serious human rights violations, which sit on the UN Human Rights Council.

Post ’67 War, these hostile UN Resolutions of condemnation of Israel, the UN General Assembly and Security Council blatantly ignores the Israeli shalom requirements of direct face to face negotiations with leaders from Arab countries. The Camp David Accords where President Sadat and Prime Minister Begin negotiated terms of peace; the Trump Abraham Accords both serve as crucial precedents for valid Arab Israeli peace negotiations.

Repeated attempts to foist some international UN or Quartet intervention upon rejects the Israeli demand to direct face to face negotiation with leaders of other Arab countries. UN and Quartet propaganda of “International Law”. completely ignores the simple reality that Treaties like the Rome Treaty establish “international law”, neither the UN nor the Quartet unilaterally determines “international law”. Any pretence otherwise amounts to false propaganda.

In summery: Israel argues that its right to self-determination, rooted in historical and legal precedent, particularly the Balfour Declaration (1917) and the subsequent League of Nations Mandate for Palestine, which recognized the Jewish people’s right to self determination to establish a homeland in the Middle East region. This equal rights of the Jewish people, contrasted with the refusal of many Arab State leaders to recognize Israel’s right to exist as a Jewish state. Israel asserts that this Arab Nazi racism has led to persistent conflicts since the League of Nations awarded the Palestine Mandate to Britain. Israel contends that both Britain and the international community, promotes a divide and conquer imperialism in the Middle East. Specifically that the UN has unfairly ignored this fundamental League of Nations recognized right of self-determination, when it condemns Israel’s actions and territorial gains.

The 1947 UN Partition Plan (Resolution 181) Arab States absolutely rejected. These same Arab States instead launched wars against the newly established Jewish state. The argument of the Jewish equal rights to achieve self-determination in the Middle East; Israel’s right to exist absolutely rejected by all Arab countries and this racism serves as the root cause of all Arab Israeli wars. The territorial boundaries of the Independent Jewish State, not defined by the UN nor the Quartet. But rather by military outcomes, and treaties which Israel directly negotiates with its Arab neighbor countries. The wars Israel fought, including the 1967 Six-Day War, legitimate Wars of self-defense. Any land acquired in the process, considered as part of Israel’s territorial integrity, and not “occupied territory.” Israel simply not an “occupying force” in these areas as Arab war propaganda promotes. Rather Israeli war victories reclaim recaptured lands within the historical and legal context of the British Mandate for Palestine.

The assertion that Israel is violating international law by holding territories “Samaria and Judea”, these territories, never recognized as part of any sovereign Arab state, (Mandate Palestine ceased to exist in 1948 just as “West Bank” ceased to exist post ‘67), Jordan’s illegal annexation of British Mandate Samaria, which the UN itself condemned as illegal in 1950.

Israel strongly rejects any UN, ICC, Quartet claims of apartheid. Comparing such bogus allegations to the 1975 UN General Assembly Resolution 3379, which declared that “Zionism is racism.” Israel sees such accusations as politically motivated, rooted in the broader rejection of Jewish self-determination in the Middle East. Israel argues that these accusations, simply part of a broader campaign of delegitimization, which unfairly singles out Israel for condemnation while ignoring the human rights violations in other parts of the world.

Israel claims that the UN Resolution, its hostile treatment of Israel, has consistently ignored the principles of sovereignty and self-determination enshrined in the UN Charter. Israel contends that the UN, rather than fostering peace, complicit – as on Oct 7th 2023, in advancing the agenda of states that deny Israel’s right to exist, often through biased resolutions. Israel argues that the UN should not dictate borders or impose solutions without direct negotiations between Israel and the Arab states. The Camp David Accords (1978) and the Abraham Accords (2020), these precedents shape International Law. The UN’s hostile stance towards Israel, undermines the peace process and the legitimacy of any final settlement.

The term “occupied territories” simply problematic. It misrepresents the legal and historical context of all Arab Israeli wars. Jordan never established a “Palestinian State” within the borders of its illegally seized “West Bank”. Hence the term “Occupied Territories” only exist as Arab war time propaganda, which adamantly refuses to recognize Jewish equal rights to self-determination in the Middle East; to rule our National ancestral homelands Independent from Arab domination. Arab racism continues to insist that Jews exist as dhimmi sub-humans to their Feudal lords and masters!

The division of Prussia after World War II or the ongoing disputes in Northern Ireland or Alsace-Lorraine. In these cases, the international community does not label these territories as “occupied,” and no equivalent demands for the return of lands taken during conflicts. Israel contends that the double standard applied to its territorial situation qualifies as a form of anti-Jewish discrimination.

Israel asserts that direct negotiations with Arab states are the only path to peace, rather than external impositions from the UN or the so-called “Quartet” (US, EU, Russia, and the UN). Israel points to successful peace agreements, such as the Camp David Accords with Egypt and the Abraham Accords with the UAE and Bahrain, as examples of how peace can be achieved through bilateral negotiations, not UN-imposed hogwash declarations.

The accusations of apartheid and racism, along with the UN’s, ICC’s, and Quartet condemnation of Israeli actions, based on a biased and politically motivated view aimed to undermine Israel’s right to self-determination, security, and sovereignty. Israel views these actions by the UN, ICC and Quartet as contrary to the principles on which the UN organization originally founded after World War II. Particularly and specifically, those related to self-determination, territorial integrity, and the rejection of colonialism. Israel argues that the solution to the Arab-Israeli conflict lies in direct negotiations and mutual recognition, rather than in the imposition of international resolutions expressing ‘Great Power’ Imperialism of strategic interests which invalidates Israeli strategic National interests.

Israel mocks the UN and the Rome Treaty ICC

The UN protects Hamas because it hates Jews

Why does Israel argue that Apartheid UN Racism rapes the UN Charter which originally established the UN post WWII?

Mandate Palestine ceased to exist in 1948. Zionism stands on the premise established by the Balfour Declaration of 1917, that Jews have equal rights to achieve self determination in the Middle East. The post WWII peace imposed upon defeated Nazi Germany where the Allies awarded the “captured territory of Prussia” and partitioned those captured territories between Russia and Poland, that this post WWII peace negates the language of UN Resolution 242. The UN does not refer to Prussia as occupied territory! Arab States must recognize the Jewish equal rights to self determination in the Middle East for any future peace treaty.

Post Independence Israel ceased to be a UN Protectorate territory. Non Jews do not determine the international borders of the Jewish state. The wars Israel fights wins or loses determine our international borders. Israel won the June 1967 Six day war, Jordan’s UN condemned in 1950 unilateral and illegal annexation of Mandate Palestine territory, Israel reconquered these lands of “Samaria and East Jerusalem” in the 6 Day War. Hence Israel does not “illegally” occupy these recaptured territories of the original Palestine British mandate.

The UN, despite its arrogance and hypocrisy, UN Resolution 242 compared to Prussia being partitioned between Poland & Russia, together with the mass population transfer of some 13 million Germans forced to move from Prussia to West Germany. Post ’67 war “neutral” Britain and France, and Arab ally USSR – all voting States in the UN Security Council – they unanimously voted in the UN Security Council that Israel should not acquire land through war. No UN Resolution refers to Prussia as “occupied territory”.

UN Resolution 338 post Yom Kippur surprise attack, similar to Oct 7th 2023 surprise attack, comparable to the Dec 7th 1941 surprise attack, UN Security Council ‘Great Power States’ – framed UN Resolution 242, oblivious to Arab countries attack upon Israel through a surprise invasion! These arrogant prig “Great Powers”, they neither fought in the ’67 War (Israel shot down a few Soviet fighter pilots during the Yom Kippur War) and do not dictate peace terms based upon the UN Chapter VI “recommendations” of UN 242, 338, 446, 2334 ‘Great Powers’ propaganda.

Israel rejects UN Apartheid. The UN, no different from Arab Nazi like racism, refuses to recognize the 1948 Jewish State of Israel, specifically – as a member of the region of countries which make up the Middle East! This same arrogant treatment of United Nations policies of Apartheid, likewise doled out to Taiwan China! This prig Apartheid UN arrogance, which no different that Arab states at war with Israel, Arab leaders which fundamentally refuse to recognize Jewish equal rights to establish self-determination within our ancestral homelands, this apartheid threatens World War between the US and China! The UN Charter fundamentally rejects this disgraceful behavior!

Israel points out that the UN, originally established in the aftermath of World War II to promote peace, security, and cooperation among nations. Israel argues UN Resolutions, like Zionism is Racism or UN resolutions which compare Israel to South African apartheid, that such blatant hypocrisy undermines the principles of self-determination and sovereignty that the UN, founded & established to protect.

Arab states Universally rejected UN Resolution 181 in 1947. Arab states attacked and invaded Israel in 1947 and again in 1967, and yet again in 1973. President Nasser swore that in the up coming ’67 War that Arabs would negate the Nakba disgrace and throw the Jews into the Sea and therein complete the Nazi genocide of the Jews. UN Resolution ‘land for peace’, “inadmissibility of the acquisition of territory by war.” – language of post War 242. This UN Resolution drawn up by Britain and France, it ignores the simple fact that both Britain and France declared their neutrality prior to the outbreak of the June war! Israel does not exist as a UN Protectorate territory and the UN does not determine the international borders of Israel. Wars determine the international borders, as they do every other country that fights wars with its immediate neighbor countries! The UN does not refer to North Ireland as “occupied territory”. The UN does not refer to Alsace Lorraine as “occupied territory”.

The June 1967 War, Jordan invaded Israel and thereafter lost the lands of East Jerusalem and Samaria. UN Resolution 242 fails to address this obvious fact. The UN in 1950 condemned Jordan’sannexation of Jordan’s “West Bank” and called it illegal. Following the Israeli recapture of these pre 1948 Independence War, these Palestinian UN mandate territories – post ’67 as “occupied territories” simply promotes Arab propaganda war narratives. Israel does not “occupy” territory within the borders of its own Balfour British mandate territories; especially after Britain lopped off Trans-Jordan in 1923 from the League of Nations awarded Palestine mandate territories! Post ’67 all UN Resolutions which condemn Israel repeats Arab States war-propaganda – “occupied territories”. Such declarations represent a racism comparable to UN Resolution 3379: Zionism is Racism!

Israeli representatives often claim that the UN and various human rights organizations exhibit a bias against Israel. We argue these biased Resolutions undermines the UN credibility. UN accusations of Israeli apartheid – hollow when confronted that the UN refuses to validate the land of Israel as part of the region of the Middle East! Israel asserts that such UN blood libels of Israeli apartheid accusations, they divert attention away from other countries with serious human rights violations, which sit on the UN Human Rights Council.

Post ’67 War, these hostile UN Resolutions of condemnation of Israel, the UN General Assembly and Security Council blatantly ignores the Israeli shalom requirements of direct face to face negotiations with leaders from Arab countries. The Camp David Accords where President Sadat and Prime Minister Begin negotiated terms of peace; the Trump Abraham Accords both serve as crucial precedents for valid Arab Israeli peace negotiations.

Repeated attempts to foist some international UN or Quartet intervention upon rejects the Israeli demand to direct face to face negotiation with leaders of other Arab countries. UN and Quartet propaganda of “International Law”. completely ignores the simple reality that Treaties like the Rome Treaty establish “international law”, neither the UN nor the Quartet unilaterally determines “international law”. Any pretence otherwise amounts to false propaganda.

In summery: Israel argues that its right to self-determination, rooted in historical and legal precedent, particularly the Balfour Declaration (1917) and the subsequent League of Nations Mandate for Palestine, which recognized the Jewish people’s right to self determination to establish a homeland in the Middle East region. This equal rights of the Jewish people, contrasted with the refusal of many Arab State leaders to recognize Israel’s right to exist as a Jewish state. Israel asserts that this Arab Nazi racism has led to persistent conflicts since the League of Nations awarded the Palestine Mandate to Britain. Israel contends that both Britain and the international community, promotes a divide and conquer imperialism in the Middle East. Specifically that the UN has unfairly ignored this fundamental League of Nations recognized right of self-determination, when it condemns Israel’s actions and territorial gains.

The 1947 UN Partition Plan (Resolution 181) Arab States absolutely rejected. These same Arab States instead launched wars against the newly established Jewish state. The argument of the Jewish equal rights to achieve self-determination in the Middle East; Israel’s right to exist absolutely rejected by all Arab countries and this racism serves as the root cause of all Arab Israeli wars. The territorial boundaries of the Independent Jewish State, not defined by the UN nor the Quartet. But rather by military outcomes, and treaties which Israel directly negotiates with its Arab neighbor countries. The wars Israel fought, including the 1967 Six-Day War, legitimate Wars of self-defense. Any land acquired in the process, considered as part of Israel’s territorial integrity, and not “occupied territory.” Israel simply not an “occupying force” in these areas as Arab war propaganda promotes. Rather Israeli war victories reclaim recaptured lands within the historical and legal context of the British Mandate for Palestine.

The assertion that Israel is violating international law by holding territories “Samaria and Judea”, these territories, never recognized as part of any sovereign Arab state, (Mandate Palestine ceased to exist in 1948 just as “West Bank” ceased to exist post ‘67), Jordan’s illegal annexation of British Mandate Samaria, which the UN itself condemned as illegal in 1950.

Israel strongly rejects any UN, ICC, Quartet claims of apartheid. Comparing such bogus allegations to the 1975 UN General Assembly Resolution 3379, which declared that “Zionism is racism.” Israel sees such accusations as politically motivated, rooted in the broader rejection of Jewish self-determination in the Middle East. Israel argues that these accusations, simply part of a broader campaign of delegitimization, which unfairly singles out Israel for condemnation while ignoring the human rights violations in other parts of the world.

Israel claims that the UN Resolution, its hostile treatment of Israel, has consistently ignored the principles of sovereignty and self-determination enshrined in the UN Charter. Israel contends that the UN, rather than fostering peace, complicit – as on Oct 7th 2023, in advancing the agenda of states that deny Israel’s right to exist, often through biased resolutions. Israel argues that the UN should not dictate borders or impose solutions without direct negotiations between Israel and the Arab states. The Camp David Accords (1978) and the Abraham Accords (2020), these precedents shape International Law. The UN’s hostile stance towards Israel, undermines the peace process and the legitimacy of any final settlement.

The term “occupied territories” simply problematic. It misrepresents the legal and historical context of all Arab Israeli wars. Jordan never established a “Palestinian State” within the borders of its illegally seized “West Bank”. Hence the term “Occupied Territories” only exist as Arab war time propaganda, which adamantly refuses to recognize Jewish equal rights to self-determination in the Middle East; to rule our National ancestral homelands Independent from Arab domination. Arab racism continues to insist that Jews exist as dhimmi sub-humans to their Feudal lords and masters!

The division of Prussia after World War II or the ongoing disputes in Northern Ireland or Alsace-Lorraine. In these cases, the international community does not label these territories as “occupied,” and no equivalent demands for the return of lands taken during conflicts. Israel contends that the double standard applied to its territorial situation qualifies as a form of anti-Jewish discrimination.

Israel asserts that direct negotiations with Arab states are the only path to peace, rather than external impositions from the UN or the so-called “Quartet” (US, EU, Russia, and the UN). Israel points to successful peace agreements, such as the Camp David Accords with Egypt and the Abraham Accords with the UAE and Bahrain, as examples of how peace can be achieved through bilateral negotiations, not UN-imposed hogwash declarations.

The accusations of apartheid and racism, along with the UN’s, ICC’s, and Quartet condemnation of Israeli actions, based on a biased and politically motivated view aimed to undermine Israel’s right to self-determination, security, and sovereignty. Israel views these actions by the UN, ICC and Quartet as contrary to the principles on which the UN organization originally founded after World War II. Particularly and specifically, those related to self-determination, territorial integrity, and the rejection of colonialism. Israel argues that the solution to the Arab-Israeli conflict lies in direct negotiations and mutual recognition, rather than in the imposition of international resolutions expressing ‘Great Power’ Imperialism of strategic interests which invalidates Israeli strategic National interests.

Israel mocks the UN and the Rome Treaty ICC

What Unlearning Zionism Can Teach American Jews About Israel and Palestine

Why does Israel argue that Apartheid UN Racism rapes the UN Charter which originally established the UN post WWII?

Mandate Palestine ceased to exist in 1948. Zionism stands on the premise established by the Balfour Declaration of 1917, that Jews have equal rights to achieve self determination in the Middle East. The post WWII peace imposed upon defeated Nazi Germany where the Allies awarded the “captured territory of Prussia” and partitioned those captured territories between Russia and Poland, that this post WWII peace negates the language of UN Resolution 242. The UN does not refer to Prussia as occupied territory! Arab States must recognize the Jewish equal rights to self determination in the Middle East for any future peace treaty.

Post Independence Israel ceased to be a UN Protectorate territory. Non Jews do not determine the international borders of the Jewish state. The wars Israel fights wins or loses determine our international borders. Israel won the June 1967 Six day war, Jordan’s UN condemned in 1950 unilateral and illegal annexation of Mandate Palestine territory, Israel reconquered these lands of “Samaria and East Jerusalem” in the 6 Day War. Hence Israel does not “illegally” occupy these recaptured territories of the original Palestine British mandate.

The UN, despite its arrogance and hypocrisy, UN Resolution 242 compared to Prussia being partitioned between Poland & Russia, together with the mass population transfer of some 13 million Germans forced to move from Prussia to West Germany. Post ’67 war “neutral” Britain and France, and Arab ally USSR – all voting States in the UN Security Council – they unanimously voted in the UN Security Council that Israel should not acquire land through war. No UN Resolution refers to Prussia as “occupied territory”.

UN Resolution 338 post Yom Kippur surprise attack, similar to Oct 7th 2023 surprise attack, comparable to the Dec 7th 1941 surprise attack, UN Security Council ‘Great Power States’ – framed UN Resolution 242, oblivious to Arab countries attack upon Israel through a surprise invasion! These arrogant prig “Great Powers”, they neither fought in the ’67 War (Israel shot down a few Soviet fighter pilots during the Yom Kippur War) and do not dictate peace terms based upon the UN Chapter VI “recommendations” of UN 242, 338, 446, 2334 ‘Great Powers’ propaganda.

Israel rejects UN Apartheid. The UN, no different from Arab Nazi like racism, refuses to recognize the 1948 Jewish State of Israel, specifically – as a member of the region of countries which make up the Middle East! This same arrogant treatment of United Nations policies of Apartheid, likewise doled out to Taiwan China! This prig Apartheid UN arrogance, which no different that Arab states at war with Israel, Arab leaders which fundamentally refuse to recognize Jewish equal rights to establish self-determination within our ancestral homelands, this apartheid threatens World War between the US and China! The UN Charter fundamentally rejects this disgraceful behavior!

Israel points out that the UN, originally established in the aftermath of World War II to promote peace, security, and cooperation among nations. Israel argues UN Resolutions, like Zionism is Racism or UN resolutions which compare Israel to South African apartheid, that such blatant hypocrisy undermines the principles of self-determination and sovereignty that the UN, founded & established to protect.

Arab states Universally rejected UN Resolution 181 in 1947. Arab states attacked and invaded Israel in 1947 and again in 1967, and yet again in 1973. President Nasser swore that in the up coming ’67 War that Arabs would negate the Nakba disgrace and throw the Jews into the Sea and therein complete the Nazi genocide of the Jews. UN Resolution ‘land for peace’, “inadmissibility of the acquisition of territory by war.” – language of post War 242. This UN Resolution drawn up by Britain and France, it ignores the simple fact that both Britain and France declared their neutrality prior to the outbreak of the June war! Israel does not exist as a UN Protectorate territory and the UN does not determine the international borders of Israel. Wars determine the international borders, as they do every other country that fights wars with its immediate neighbor countries! The UN does not refer to North Ireland as “occupied territory”. The UN does not refer to Alsace Lorraine as “occupied territory”.

The June 1967 War, Jordan invaded Israel and thereafter lost the lands of East Jerusalem and Samaria. UN Resolution 242 fails to address this obvious fact. The UN in 1950 condemned Jordan’sannexation of Jordan’s “West Bank” and called it illegal. Following the Israeli recapture of these pre 1948 Independence War, these Palestinian UN mandate territories – post ’67 as “occupied territories” simply promotes Arab propaganda war narratives. Israel does not “occupy” territory within the borders of its own Balfour British mandate territories; especially after Britain lopped off Trans-Jordan in 1923 from the League of Nations awarded Palestine mandate territories! Post ’67 all UN Resolutions which condemn Israel repeats Arab States war-propaganda – “occupied territories”. Such declarations represent a racism comparable to UN Resolution 3379: Zionism is Racism!

Israeli representatives often claim that the UN and various human rights organizations exhibit a bias against Israel. We argue these biased Resolutions undermines the UN credibility. UN accusations of Israeli apartheid – hollow when confronted that the UN refuses to validate the land of Israel as part of the region of the Middle East! Israel asserts that such UN blood libels of Israeli apartheid accusations, they divert attention away from other countries with serious human rights violations, which sit on the UN Human Rights Council.

Post ’67 War, these hostile UN Resolutions of condemnation of Israel, the UN General Assembly and Security Council blatantly ignores the Israeli shalom requirements of direct face to face negotiations with leaders from Arab countries. The Camp David Accords where President Sadat and Prime Minister Begin negotiated terms of peace; the Trump Abraham Accords both serve as crucial precedents for valid Arab Israeli peace negotiations.

Repeated attempts to foist some international UN or Quartet intervention upon rejects the Israeli demand to direct face to face negotiation with leaders of other Arab countries. UN and Quartet propaganda of “International Law”. completely ignores the simple reality that Treaties like the Rome Treaty establish “international law”, neither the UN nor the Quartet unilaterally determines “international law”. Any pretence otherwise amounts to false propaganda.

In summery: Israel argues that its right to self-determination, rooted in historical and legal precedent, particularly the Balfour Declaration (1917) and the subsequent League of Nations Mandate for Palestine, which recognized the Jewish people’s right to self determination to establish a homeland in the Middle East region. This equal rights of the Jewish people, contrasted with the refusal of many Arab State leaders to recognize Israel’s right to exist as a Jewish state. Israel asserts that this Arab Nazi racism has led to persistent conflicts since the League of Nations awarded the Palestine Mandate to Britain. Israel contends that both Britain and the international community, promotes a divide and conquer imperialism in the Middle East. Specifically that the UN has unfairly ignored this fundamental League of Nations recognized right of self-determination, when it condemns Israel’s actions and territorial gains.

The 1947 UN Partition Plan (Resolution 181) Arab States absolutely rejected. These same Arab States instead launched wars against the newly established Jewish state. The argument of the Jewish equal rights to achieve self-determination in the Middle East; Israel’s right to exist absolutely rejected by all Arab countries and this racism serves as the root cause of all Arab Israeli wars. The territorial boundaries of the Independent Jewish State, not defined by the UN nor the Quartet. But rather by military outcomes, and treaties which Israel directly negotiates with its Arab neighbor countries. The wars Israel fought, including the 1967 Six-Day War, legitimate Wars of self-defense. Any land acquired in the process, considered as part of Israel’s territorial integrity, and not “occupied territory.” Israel simply not an “occupying force” in these areas as Arab war propaganda promotes. Rather Israeli war victories reclaim recaptured lands within the historical and legal context of the British Mandate for Palestine.

The assertion that Israel is violating international law by holding territories “Samaria and Judea”, these territories, never recognized as part of any sovereign Arab state, (Mandate Palestine ceased to exist in 1948 just as “West Bank” ceased to exist post ‘67), Jordan’s illegal annexation of British Mandate Samaria, which the UN itself condemned as illegal in 1950.

Israel strongly rejects any UN, ICC, Quartet claims of apartheid. Comparing such bogus allegations to the 1975 UN General Assembly Resolution 3379, which declared that “Zionism is racism.” Israel sees such accusations as politically motivated, rooted in the broader rejection of Jewish self-determination in the Middle East. Israel argues that these accusations, simply part of a broader campaign of delegitimization, which unfairly singles out Israel for condemnation while ignoring the human rights violations in other parts of the world.

Israel claims that the UN Resolution, its hostile treatment of Israel, has consistently ignored the principles of sovereignty and self-determination enshrined in the UN Charter. Israel contends that the UN, rather than fostering peace, complicit – as on Oct 7th 2023, in advancing the agenda of states that deny Israel’s right to exist, often through biased resolutions. Israel argues that the UN should not dictate borders or impose solutions without direct negotiations between Israel and the Arab states. The Camp David Accords (1978) and the Abraham Accords (2020), these precedents shape International Law. The UN’s hostile stance towards Israel, undermines the peace process and the legitimacy of any final settlement.

The term “occupied territories” simply problematic. It misrepresents the legal and historical context of all Arab Israeli wars. Jordan never established a “Palestinian State” within the borders of its illegally seized “West Bank”. Hence the term “Occupied Territories” only exist as Arab war time propaganda, which adamantly refuses to recognize Jewish equal rights to self-determination in the Middle East; to rule our National ancestral homelands Independent from Arab domination. Arab racism continues to insist that Jews exist as dhimmi sub-humans to their Feudal lords and masters!

The division of Prussia after World War II or the ongoing disputes in Northern Ireland or Alsace-Lorraine. In these cases, the international community does not label these territories as “occupied,” and no equivalent demands for the return of lands taken during conflicts. Israel contends that the double standard applied to its territorial situation qualifies as a form of anti-Jewish discrimination.

Israel asserts that direct negotiations with Arab states are the only path to peace, rather than external impositions from the UN or the so-called “Quartet” (US, EU, Russia, and the UN). Israel points to successful peace agreements, such as the Camp David Accords with Egypt and the Abraham Accords with the UAE and Bahrain, as examples of how peace can be achieved through bilateral negotiations, not UN-imposed hogwash declarations.

The accusations of apartheid and racism, along with the UN’s, ICC’s, and Quartet condemnation of Israeli actions, based on a biased and politically motivated view aimed to undermine Israel’s right to self-determination, security, and sovereignty. Israel views these actions by the UN, ICC and Quartet as contrary to the principles on which the UN organization originally founded after World War II. Particularly and specifically, those related to self-determination, territorial integrity, and the rejection of colonialism. Israel argues that the solution to the Arab-Israeli conflict lies in direct negotiations and mutual recognition, rather than in the imposition of international resolutions expressing ‘Great Power’ Imperialism of strategic interests which invalidates Israeli strategic National interests.