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How does Japanese and Chinese medicine treat high blood pressure?
The concept of Chi (often spelled Qi) originates from Daoism (Taoism), not Buddhism. Buddhism does not have the concept of Chi in the same way that Daoism does. While Buddhism recognizes various forms of energy, particularly in relation to meditation and the mind, the term Chi simply not part of the core Buddhist teachings.
Many reasons given for depictions of Buddha sitting in a lotus position and having a big belly. But viewed from the Daoist perspective of Chi conscious breathing, healing starts with reflexology which target the organs below a specific target toe – affixed to one of the 5 Central emotions. In the example provided below, the 3rd toe aligns with the 3rd and longest finger counted from the thumb. This finger affixed to the emotion of “Anger”.
The Japanese sitting style “Seiza” (正座), a person sits on their knees with their feet flat on the floor beneath their body, with the tops of the feet pointing downward, and their calves pressed against the thighs. The buttocks rest directly on the heels or a cushion that is placed between the calves and the bottom to provide comfort and support.
Hence ideally the best pose for reflexology, or the lotus position. Controlled conscious breathing expands the stomach during the inhale and restricts the stomach during the exhale. This conscious breathing serves to achieve self-hypnosis. It also provides clear possession of a map of the meridian organs straight underneath each and every specific toe, this serves as the guide to treat human diseases.
The lotus position (Padmasana), known for its role in meditative stillness and Chi cultivation in Daoist practices. It helps to align the body properly so that Chi can flow freely through the meridians and the body as a whole. The crossing of the legs with the soles of the feet facing upward supports this alignment, allowing the lower dantian (energy center) to be focused and the flow of Chi to be harmonized.
In Daoist practices like Qigong or Tai Chi, maintaining stillness while seated in the lotus position can help strengthen and balance the body’s energy. It’s also a position that’s often used in practices like Chi Kung (Qigong), which aim to cultivate, circulate, and refine Chi for healing and health.
From the reflexology perspective, there are various pressure points or zones located on the feet that correspond to different organs and systems in the body. The toes function as key areas in reflexology, especially the big toe, often associated with the head, and other toes correspond to various internal organs. The lotus position naturally places the feet in a position where pressure or attention more easily applied to these targeted reflex zones, aiding in the regulation of these organs.
In Daoist self-healing practices, the feet play a vital role in grounding and circulating energy throughout the body. With specific toe placement, it’s possible to stimulate the reflex points beneath each toe, which can support the health of corresponding internal organs (such as the heart, liver, lungs, etc.). The position of the feet in the lotus pose aligns well with the principles of reflexology.
Conscious breathing, the cornerstone of Daoist meditation and healing practices. By focusing on deep abdominal breathing (also called diaphragmatic breathing), practitioners can directly influence the flow of Chi and regulate their internal conversion of ADP to ATP energy by increasing oxygen within the blood. This diaphragmatic breathing also benefits the digestive system by promoting relaxation and improving the flow of energy to the spleen, stomach, and other organs involved in digestion, which in turn can aid in physical healing.
In Daoist thought, the breath – closely tied to the Chi throughout the body mitochondria. The control and regulation of the breath can lead to enhanced Chi flow throughout the body, fundamental for self-healing. A slow, controlled breath helps to calm the mind, reduce stress, and promote relaxation, essential for healing.
By integrating conscious breathing with the seiza or lotus positions, Daoists believe it becomes easier to direct Chi to areas in need of healing. For example, breathing Chi into a specific part of the body (such as the abdomen) effectively encourages Chi circulation in that area, supporting the organs and allowing them to function optimally.
Daoism also places great importance on the concept of meridians, the channels through which Chi flows. These meridians correspond to the organs and systems of the body, and each part of the body has a specific map that aligns with these channels.
The toes believed directly connected to specific meridian points that correspond to the internal organs. In Daoist healing, the feet, considered the foundation of Chi flow, and pressing or stimulating reflex points under the toes can help regulate the organs connected to those points. The seiza or lotus positions, both serve to bring awareness to these reflex points, providing an opportunity to balance Chi and promote healing throughout the body.
From a Daoist perspective, the seiza or lotus position serves as a powerful tool for meditative focus, Chi circulation, and self-healing. The conscious breathwork combined with the proper alignment of the body in the seiza or lotus position, significantly enhances the flow of energy through the meridians, which supports the overall well-being of the organs, including those reflected in reflexology zones beneath the toes.
Self-hypnosis through meditation functions as a powerful technique where the healer intentionally guides the mind of the client/patient into a relaxed, focused state, similar to a trance, to access the non-conscious brain-stem, known as Shen (神) and make positive changes.
This practice combines elements of meditation and hypnosis to achieve a deep relaxed state of mind where meridian pressure point manipulations, made to influence the non-conscious brain-stem, and the dominance the non-concious brain-stem Shen (神) has on behaviors, and physical states like stress reduction, pain management, or even enhancing concentration. Self-hypnosis essentially involves deep relaxation and focused attention. During meditation, the wisdom of the healer, he guides the mind of the client/patient away from their usual distractions, and into a state of deep concentration.
The client/patient appeals to the wisdom of the healer to heal a specific ailment. The first example given below, reducing high blood pressure. Deep breathing or progressive muscle relaxation helps to physically ease into the state of conscious enhanced non-conscious Brain-stem Shen (神) dominance of the mind.
The client/patient begins with slow, controlled breathing—inhales deeply through their nose, holding for a few seconds, and then exhaling slowly through their mouths. This slows down their heart rate and activates the parasympathetic nervous system, which helps relaxation. Conscious breathing through the diaphragm, brings enhanced awareness to each part of the client/patient’s body, consciously relaxing each area from their toes up to their head. This step helps release tension, making it easier for the client/patient to slip into a meditative state.
Guided or self-hypnosis relies on narrowing the focus of the client/patient. Japanese and Chinese medicine focuses upon feelings felt from manipulated meridian points. The healer aids and guides this self meditation by softly explaining the objective of the needle manipulations. Encouraging the patient to focus upon feelings felt in the toes, fingers, ears, and meridian points manipulated.
Once in this deeply relaxed state, their conscious mind becomes less active, and their non-conscious brain-stem Shen (神) becomes more receptive & dominant. Self meditation seeks to consciously employ the brain-stem Shen (神) to harmonize the Chi produced by the internal organs expressed through the meridians.
Self-hypnosis involves repeating positive affirmations or suggestions directed to the non-conscious brain-stem Shen (神), such as: “You are in control of your thoughts and emotions.”; “You are calm and centered.”; “release all stress and tension.”; “You are confident and focused.” These suggestions, they help rewire habitual thought patterns and promote healing. Over time, the non-conscious brain-stem Shen (神) mind accepts these new thought patterns as part of that client/patient’s everyday behavior.
Spend some time focused upon the non-conscious brain-stem Shen (神) mind together with received positive hypnotic suggestions (Pavlov’s Conditioned Reflex (also known as Classical Conditioning), then the time comes to bring the client/patient out of their hypnosis trance. Begin the process of gradually returning to the neo-cortex frontal lobes of conscious rational thoughts. A common technique, to count up from one to five or encourage the client/patient to visualize themselves coming back to their conscious frontal lobes of the Neo-cortex awareness. As the healer does this, remind the client/patient that they shall feel calm, refreshed, and energized once they open again their eyes.
Meditation and hypnosis both lower cortisol levels, helping to reduce stress and anxiety. Self-hypnosis helps with chronic pain by altering the brain’s perception of pain and promoting relaxation in the body. Regular meditation and self-hypnosis techniques can help calm the mind and body, leading to improved sleep quality. Self-hypnosis often used to break bad habits, by reprogramming the non-conscious brain-stem mind. By accessing the non-conscious brain-stem Shen (神) mind, this permits address to past traumas or emotional issues, helping to clear blockages and foster emotional well-being.
The deep concentration required during meditation and hypnosis helps sharpen mental focus and improve performance by nurturing the Shen (神), which in Traditional Chinese Medicine is the spirit and mind housed in the Heart. The brain in TCM is often considered an extension of Kidney Essence (Jing).
This process aligns the body and mind, promoting mental clarity and emotional balance through the regulation of Chi and Yin-Yang. In contrast, Jewish Kabbalah also emphasizes the heart as the seat of spiritual and emotional conflict, with the opposing forces of Yetzir Tov (the good inclination) and Yetzir Rah (the evil inclination). Both systems view the heart as central to emotional and spiritual life, but Kabbalah emphasizes moral choice, while TCM focuses on balancing the internal energies to cultivate a clear and harmonious Shen.
Dao reflexology, and meridian manipulations permits the person doing applied or self-hypnosis to focus on their conscious breathing through the exercise of their diaphragm and become aware of either the needles or Shiatsu message manipulations which target meridian points to achieve a specific and defined objective of healing.
Focused awareness during practices like reflexology, Shiatsu, or acupuncture, which stimulate meridian points, aligns with the concept of using mantras in meditation to focus the mind. Both methods aim to quiet the mental chatter that distracts from conscious breathing; aimed to bring balance to the mind and body. In Traditional Chinese Medicine (TCM), this focus on calming the Shen (spirit/mind) allows for the free flow of Chi throughout the body, restoring harmony between the organ systems. Healing, according to TCM, a multi-faceted process of balancing Chi, Blood, Yin, and Yang, and involves both physical and mental alignment, rather than merely exerting conscious will over bodily functions. TCM views the mind-body connection as a dynamic, interactive process, wherein mental clarity and emotional balance, nurtured for overall health and vitality.
In the Daoist tradition, breathing exercises, central to both meditation and self-healing. By practicing deep abdominal breathing (diaphragmatic breathing), the practitioner focuses to increase their ADP to ATP Chi, and help guide both body and mind into a calm, expanded mental awareness state. The expansion of the stomach during inhalation and the contraction during exhalation aligns with both relaxation techniques and energy circulation, making it a natural form of guided or self-hypnosis. In Daoist practices, breathing deeply not just about oxygen intake but about cultivating and circulating Chi, thereby enhancing the body’s energy and optimizing internal function.
Guided or self-hypnosis through meditation, functions as a powerful tool for healing, emotional well-being, and physical health. By combining relaxation, focused mental attention, and the use of positive suggestions, individuals can access their non-conscious brain-stem Shen (神)mind Yin/Yang heart mind, helping them heal and combat physical and even mental diseases. When combined with techniques like conscious breathing from Daoist practices, guided or self-hypnosis becomes a holistic approach toward achieving balance, peace, and even self-awareness.
A profound concept. In TCM, Shen (神) refers to the spirit or mind, primarily housed in the Heart. The Heart, considered the seat of both mental activity and emotions. The Shen, integral to mental health, emotional stability, and consciousness. In Daoist practice, Shen, not just intellectual or cognitive; it represents the spiritual awareness that harmonizes the mind, body, and spirit.
By using techniques such as self-hypnosis or meditation, individuals can access deeper layers of the Shen, potentially leading to better emotional and mental health. These techniques can also influence the Yin/Yang balance within the Heart. For example, focusing on relaxation and mental calmness can help balance Yin (cooling, restorative energy) and Yang (active, warming energy) within the body and mind.
The brain-stem here understood as representing the autonomic nervous system, which regulates many non-conscious functions in the body, such as heart rate and digestion. In this context, by accessing the non-conscious parts of the mind, meditation or hypnosis can influence bodily functions and help restore balance.
Another profound concept: In TCM, Shen (神) refers to the spirit or mind, primarily housed in the Heart. The Heart considered the seat of both mental activity and emotions. The Shen integral to mental health, emotional stability, and consciousness. In Daoist practice, Shen not just intellectual or cognitive; it represents the spiritual awareness that harmonizes the mind, body, and spirit.
By using techniques such as self-hypnosis or meditation, individuals can access deeper layers of the Shen, potentially leading to better emotional and mental health. These techniques can also influence the Yin/Yang balance within the Heart. For example, focusing on relaxation and mental calmness can help balance Yin (cooling, restorative energy) and Yang (active, warming energy) within the body and mind.
The brain-stem understood as representing the autonomic nervous system, which regulates many non-conscious functions in the body, such as heart rate and digestion. In this context, by accessing the non-conscious parts of the mind; meditation or hypnosis can influence bodily functions and help restore balance.
The integration of conscious breathing techniques, such as those used in Daoist practices (e.g., Qigong and Dao Yin), a natural complement to self-hypnosis. Daoist breathing exercises involve deep, diaphragmatic breathing to enhance the flow of Chi and cultivate balance between Yin and Yang. In addition to its physical benefits (like improved oxygenation and circulation), conscious breathing used in Daoist practices to help still the mind, central to both meditation and self-hypnosis.
Combining these breathing techniques with self-hypnosis can significantly enhance the individual’s ability to calm the mind, increase mental clarity, and align the body’s energy. This can make self-hypnosis an even more effective tool for achieving the balance and peace necessary for both physical and mental healing.
Self-awareness, also a key aspect of many Daoist practices, particularly in terms of cultivating awareness of one’s internal state, Chi flow, and emotional balance. Self-hypnosis helps individuals tap into this state of heightened awareness, which is also essential for Daoist meditation and healing practices.
Based upon the middle toe of the right foot the Cardiovascular Disease(s) starting with the opening example of treating hypertension. LU 5, LU 9, HT 7, PC 6, ST 36, SP 6, KI 1, KI 3, LI 11, LI 4, SI 3, SI 11. Emotional stress, stagnation of Chi, excess heat, and blood deficiencies factors that contribute to hypertension. Treatment involves harmonizing the flow of Chi and blood throughout the body, tonifying the organs that regulate the body’s energy, and calming the spirit to alleviate the emotional triggers of high blood pressure. By addressing both the physical and emotional aspects of hypertension, this combination of acupuncture points works synergistically to help lower blood pressure.
Japanese acupuncture places a strong emphasis on palpation, especially abdominal palpation (hara diagnosis); [[[ particularly in Shiatsu and acupuncture, to assess the state of a person’s health. The word “hara” (腹) refers to the abdomen, which is considered the center of the body in both Chinese medicine and Japanese traditions. In these healing practices, the hara, seen as a reflection of a person’s overall health, particularly their Chi and internal organ function.
In hara diagnosis, practitioners palpate (gently press or feel) the abdomen to gather information about the state of a person’s health. The abdomen, especially the area around the solar plexus and lower belly, considered a critical area for evaluating a person’s energetic balance, emotional state, and organ function.
The abdomen, divided into three main zones or areas that correspond to different aspects of health. Upper Hara: The area around the solar plexus, often related to the heart and lungs, but also the emotional state. Tension here may indicate stress or emotional blockages. Middle Hara: The area around the stomach and spleen, associated with digestion and the body’s energy production. Issues in this area may reflect digestive problems or imbalances in energy. Lower Hara: The area just below the navel, often connected with the kidneys, bladder, and reproductive organs. This area is also thought to be the seat of Chi and a person’s vital energy. If tightness or stagnation here, it could suggest a deficiency or imbalance in vital energy, or issues in the organs in this region.
Palpation and Sensitivity: Practitioners use gentle palpation to assess temperature, tension, hardness, or softness in the hara area. Changes in the texture or consistency of the abdomen can reveal a variety of conditions, such as: Coldness or heat: These can indicate Yang deficiency (coldness) or excessive Yang or heat (heat); Tightness or stiffness: May suggest an imbalance or blockages in Chi flow or blood circulation; Tenderness or pain: Can indicate underlying issues in a particular organ or system.
In hara diagnosis, special attention often given to the lower abdomen (specifically, the Tanden), seen as the body’s center of vital energy. It is believed to store and govern the body’s Chi. If this area imbalanced, it may reflect issues with the kidneys, adrenals, or the body’s overall vitality.
The term “Tanden” (丹田) refers to an important concept in both traditional Chinese medicine (TCM) and Japanese healing practices. Often associated with the body’s energy centers, it plays a significant role in practices like acupuncture, qigong, and martial arts.
The Tanden considered a point of energy or vitality and typically divided into three areas: Lower Tanden (下丹田, Ka Tanden): Located about 2 inches below the navel, this the most commonly referenced Tanden. Regarded as the body’s center of energy, strength, and life force. In martial arts and traditional Chinese medicine, the Lower Tanden thought as the source of a person’s physical and mental strength, as well as their internal Chi. Breathing exercises, meditation, and Chi cultivation focus on this area to improve overall health and power.
Middle Tanden (中丹田, Chū Tanden): Located around the region of the heart or diaphragm. In some practices, associated with emotional balance, compassion, and the energy of the heart. Considered a point of harmony between mind and body. Upper Tanden (上丹田, Jō Tanden): Located between the eyebrows or the forehead, the Upper Tanden, associated with higher consciousness, spiritual awareness, and mental clarity. The center for mental faculties and spiritual energy.
In Japanese medicine, the Tanden important; it influences both physical health and emotional well-being. Often used as a focal point in various traditional healing practices such as acupuncture, massage, and meditative techniques. Practitioners might focus on the Tanden to harmonize the body’s energy, improve circulation, and restore balance. The Tanden considered the body’s “energy center” and plays a vital role in maintaining health, well-being, and spiritual harmony in both traditional Japanese and Chinese medicine]]], it serves as a key basis to diagnois the client or patient’s condition. This hands-on diagnostic method helps practitioners identify areas of imbalance and select appropriate acupuncture points. Japanese acupuncture often emphasizes meridian therapy, which involves balancing the flow of Chi (energy) along the meridians. This approach aims to restore harmony and improve overall health.
TCM acupuncture involves a thorough diagnosis based on the patient’s symptoms, pulse, tongue, and overall health. This holistic assessment helps identify the underlying patterns of disharmony contributing to the opening example of hypertension. In Traditional Chinese Medicine (TCM), hypertension, often linked to imbalances in the body’s Chi, blood, and Yin.
Hypertension, often considered primarily a Yin deficiency disease due to the way it impacts the balance of Yin and Yang in the body. This perspective grounded in the TCM understanding of how the body’s vital energies (Chi, Yin, and Yang) interact and affect physiological processes. To explain why hypertension, often categorized as a Yin deficiency disease. This requires the study of how Yin/Yang relate to blood pressure regulation.
Yin associated with qualities like cooling and moistening; rest and nourishment; substance and conservation of energy; blood, fluids, and tissues. Yang, by contrast, associated with Heat and activity; movement and expansion; function and circulation. Chi and ATP energy in motion.
Yin nourishes the body’s substances, including blood and fluids, and helps to regulate and moderate Yang. It provides the cooling and anchoring effects that prevent Yang (particularly excess Yang) from becoming too dominant and causing excess heat or hyperactivity in the body.
Yang, in turn, is responsible for the movement of Chi and blood, as well as the regulation of body temperature. It also a necessary function to generate heat to warm and stimulate the body’s thermostat. In the context of hypertension, the body’s Yin plays a crucial role in cooling and controlling the hyperactivity of Yang. When a Yin deficiency prevails, the cooling and regulating functions become impaired, leading to an overactive or excessive Yang. This can cause excessive heat or Chi stagnation, which often manifests as the symptoms of hypertension.
Lack of cooling and anchoring: When Yin is deficient, insufficient substance to anchor Yang. This means that Yang energy rises excessively, causing internal heat or fire to build up, which can elevate blood pressure. The Yang energy may “spill over” into the body, resulting in symptoms like irritability, restlessness, and increased heart rate—all of which are commonly associated with high blood pressure.
In a healthy state, Yin and Yang in balance, with Yin providing the foundation for Yang’s activity. However, in Yin deficiency, simply not enough cooling energy to balance the heat and expansion of Yang, and a consequent overactive cardiovascular system and high blood pressure. This condition, exacerbated by stress, overwork, or aging, which deplete the body’s Yin over time.
In TCM, the Kidneys, thought to be the source of Yin in the body, and particularly important for regulating blood pressure. Kidney Yin deficiency often leads to Liver Yang rising (because the Kidneys fail to cool and calm the liver), which can contribute to hypertension. The Kidneys also store essence (Jing)[[[particularly referring to Kidney essence in traditional Chinese medicine. Considered one of the Three Treasures, along with Chi and shen (spirit), and important for health and longevity.]]], and when they become weak, the body’s overall ability to maintain balance diminishes, leading to symptoms such as headaches, dizziness, tinnitus, and other signs of elevated blood pressure.
Another common cause of hypertension is Liver Yin deficiency, (3rd toe left foot). The Liver in TCM responsible for the smooth flow of Chi throughout the body. When Liver Yin become deficient, it cannot properly nourish the Liver, causing Liver Chi stagnation and potentially Liver Yang rising, both of which can contribute to the development of hypertension.
Patients with hypertension from Yin deficiency may present with some of the following signs: Thirst (due to lack of fluids); Hot flashes or feeling hot in the palms, soles, or chest; Dizziness or headaches; Insomnia or disturbed sleep patterns; Tinnitus (ringing in the ears); Red tongue with little coating; Thin, rapid pulse (indicating a lack of fluid and excessive Yang). These symptoms reflect the imbalance of insufficient cooling Yin and excessive rising or heating Yang, leading to increased blood pressure.
Hypertension, considered a Yin deficiency disease primarily because it often arises from the insufficient cooling and nourishing effects of Yin, which leads to an excess of Yang. When there is not enough Yin to control and regulate Yang, heat rises, causing internal tension and elevating blood pressure. By addressing Yin deficiency and supporting the cooling and regulating mechanisms of the body, TCM can help balance the energies and treat hypertension more effectively.
The Lung meridian helps in regulating Chi, dispersing excess heat, and calming the mind. LU 5 a point used to clear excess heat and resolve phlegm, which can sometimes contribute to feelings of agitation, a common symptom in hypertension. LU 9, on the other hand, tonifies and regulates Lung Chi and Yin, promoting fluid balance, which can help in reducing the pressure exerted by the heart. By calming the Lung and clearing heat or excess, these points contribute to reducing any physical tension or agitation that might accompany high blood pressure.
HT 7, known as the “Shen” (brain-stem) point and critical for calming this Shen “conductor” of the spinal cord reflex arc connection with the internal organs. In TCM, the Heart houses the Shen, [[[Obviously the brain-stem and the heart share a close connected relationship. The brain requires the most oxygen of the body.), and any imbalance in the Heart’s Chi or blood-flow can lead to emotional instability, such as anxiety, which is often seen in hypertensive patients. This meridian point, seeks to calm the spirit, regulate blood circulation, and improve sleep and overall emotional wellbeing. By calming the mind and regulating Heart Chi, HT 7 addresses emotional factors that could exacerbate high blood pressure.
PC 6, a very powerful point for regulating Chi and calming the mind, particularly when emotions like anxiety or stress – involved. The Pericardium meridian, closely related to the heart in TCM, and PC 6, frequently used to treat emotional symptoms like nervousness or stress, both of which can elevate blood pressure. This point, when combined with others like HT 7, helps balance emotional factors and regulate the heart’s rhythm, thus aiding in lowering hypertension levels.
ST 36, a major point to tonify the body’s overall Chi, improve digestion, and boost vitality. It strengthens the Spleen and Stomach meridians, key for the production and distribution of Chi and blood. It also has a calming effect, harmonizing the digestive system and, by extension, helping to calm the entire body. By strengthening Chi and supporting digestion, ST 36 helps improve overall health, which can support the body’s ability to regulate blood pressure.
SP 6, a very important point for tonifying Yin and Blood and harmonizing the Spleen, Liver, and Kidney systems. Since hypertension can sometimes arise from Liver Chi stagnation or an imbalance in Yin and Blood, SP 6 works to promote relaxation and tonify these systems. By regulating the Liver and calming the Shen, SP 6 helps to reduce emotional triggers that might lead to hypertension.
The Kidney meridian, deeply connected to Yin and the body’s root energy. KI 1, the “sole of the foot” point, often used to ground excessive Yang or heat that rises in the body, and KI 3, a crucial point for tonifying Kidney Yin and Yang. The Kidneys, also linked to the regulation of blood pressure in TCM. The Kidneys help to nourish Yin and control Yang, ensuring that no excessive heat or turbulence in the system prevails, which could contribute to high blood pressure.
LI 11 is often used to clear heat from the body and calm inflammation. LI 4 is a major point to regulate Chi and relieve pain and tension throughout the body. It is particularly known for promoting the movement of Chi, relieving stress, and resolving stagnation. Both LI 4 and LI 11 help clear any internal heat or stagnation, making them helpful in addressing any underlying blockages or excessive pressure within the body that might contribute to high blood pressure.
SI 3 a point often used to move Chi and blood and relieve muscle tension. SI 11 used for calming the spirit and improving the flow of Chi and blood throughout the chest and upper body. These points help balance the body’s internal energy and ease tension, which can relieve some of the physical and emotional strain that exacerbates high blood pressure.
The Heart and Pericardium are related in TCM as they both serve to regulate the blood and the mind. By calming the Shen (HT 7, PC 6), and tonifying Kidney Yin (KI 3), both seek to address key emotional and physiological factors in hypertension. The Kidney also helps in controlling the Yang and calming the rise of excessive heat, which can exacerbate hypertension.
These two organs are closely linked in TCM to the generation of Chi and blood. By tonifying the Spleen and Stomach (ST 36, SP 6), this treatment strives to ensure that the body has sufficient energy to maintain smooth circulation and normal blood pressure.
The Lung’s role in regulating Chi and dispersing heat also helps in clearing any excess tension that might arise in the upper body (LU 5, LU 9). This can have a calming effect, helping reduce both physical and emotional symptoms of hypertension. LI 4 and LI 11 help clear heat and stagnation, while SI 3 and SI 11 focus on releasing muscular tension and improving the flow of Chi. This combination eases physical tension in the body, relieving stress that could contribute to high blood pressure.
The DemoCRAP Party in total chaos and confusion.
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Eastern medicine starkly contrasts with Western medicine. The latter treats patients pretty much as cash-cows. It makes its central focus upon symptoms rather than the substance of a patient’s disease. Eastern medicine argues that Human health depends upon the percentage of Chi health within the major internal organs, glands/hormones & enzymes etc. Western medicine doctors function as drug-pushers. Eastern medicine insists that health depends upon the patient increasing Chi through conscious breathing meditations.
This comparison made between healing and medicine to the chaos and anarchy which afflict the post ’24 Land slide victory; the total collapse of the Democratic Party in the Presidential, Congressional, and Senate elections requires an investigation which addresses the guts of the democratic electoral ’24 crushing defeat.
The Path Forward for the Democratic Party: Either disband, like as did the Whig Party & form a new Political Party or validate the post Lincoln Civil War perversion of the Federal government/corporate lobbies illegal 4th Branch of the Federal Government; pulling the strings of the elected puppets who make the form of government rather than the substance of Government. Hence the reason why to get elected requires politicians to become “addicted” to the Corporate/Lobbies “opium” monopoly of campaign funds.
Paid Corporate monopoly shills Like Pelosi Schiff, Nadler, and Waters, when not making insider trading wealth attempted to impreach President Trump over his refusal to permit the Ukreane from joining the anti-Russian NATO alliance. Putin’s invasion of the Ukraine a direct result of Democratic imperialism which approved, supported, and aided the Ukraine war against Putin’s Russia.
The massive military aid provided to Ukraine in its defence against Russia’s invasion was another major issue. While many Democrats saw this as a necessary move to support democracy and European stability, critics—particularly on the right—argued that this foreign policy approach was overly interventionist, costly, and disconnected from American domestic priorities. For those concerned about government spending, the billions of dollars in aid to Ukraine seemed to be at odds with pressing domestic issues like healthcare, infrastructure, and social welfare programs. Republicans often framed this as a waste of taxpayer money, and the American public—especially those feeling the effects of inflation and economic instability—could have viewed it as an unjustifiable expenditure. The perception that the U.S. was prioritizing foreign interests over its own citizens’ well-being likely had a significant impact in swing states.
The U.S. withdrawal from Afghanistan in 2021 was indeed a highly controversial and widely criticized moment, drawing parallels with the Vietnam War for many critics. There are several reasons why the withdrawal, particularly the chaotic nature of it, was seen as a significant failure by many people, including military personnel, politicians, and citizens alike. The final stages of the U.S. withdrawal, especially the scenes from Kabul’s airport in August 2021, were seen as chaotic and poorly managed. Thousands of Afghans, many of whom had worked with U.S. forces or were vulnerable to Taliban retribution, desperately sought to escape the country. The images of people clinging to departing planes and the subsequent bombing outside the airport, which resulted in U.S. and Afghan civilian casualties, left a lasting image of disorder and defeat.
This chaos was compounded by the rapid collapse of the Afghan government and military. Despite years of U.S. investment in training and equipping Afghan forces, they seemingly crumbled within days of the U.S. withdrawal. Many saw this as a reflection of poor planning and intelligence, leading to the perception of a rushed, disorganized retreat. The speed with which the Taliban captured Afghan cities, culminating in the fall of Kabul, was another key factor that made the withdrawal seem like a defeat. The U.S. and its allies had spent two decades attempting to stabilize Afghanistan, and the rapid return of the Taliban to power undermined the sacrifices made during that time. Critics argued that the U.S. had achieved little in terms of lasting political stability or governance, despite its efforts and resources.
The fall of Kabul, symbolizing the end of the Afghan government and its security forces, shocked many and gave the impression of a loss on par with the fall of Saigon in 1975, which marked the end of the Vietnam War.
President Biden’s support for the U.S.’s stance during the October 7th conflict (referring to the Israel-Hamas war in October 2023) deeply divided the Democratic Party. This issue brought tensions to the forefront, particularly between more traditional, pro-Israel Democrats and progressives who have increasingly called for a re-evaluation of U.S. policy in the Middle East and a more critical stance toward Israel’s actions in the ongoing Israeli-Palestinian “conflict”. They refused to refer to the Oct 7th surprise attack as an act of War. Similar to the Dec 7th attack on Pearl Harbor; or the refusal by the EU, Russia, and UN to recognize Israel as a country within the Middle East with Jerusalem as its Capital.
This tension between Biden’s pro-Israel stance and the growing chorus within the party advocating for Palestinian rights created a rift. Some Democrats called Biden’s stance on the war a failure to live up to progressive principles and a missed opportunity to push for a peace process that could lead to a lasting solution. The division within the Democratic Party over this issue put Biden in a challenging political position. On the one hand, he had to navigate international politics and the U.S.’s historical relationship with Israel, which is deeply entrenched.
On the other hand, he faced growing pressure from the progressive wing of his party, which was increasingly vocal about a more pro-Arab State Department approach to the Israeli-Palestinian conflict. The Democratic Party, like the Republican Party, both often accused of being part of the so-called “Washington establishment” that has failed to effectively address bureaucratic inefficiency and corruption. Many voters, regardless of party affiliation, utterly disillusioned by the perception of entrenched special interests, lack of accountability, and partisan gridlock in D.C. They threw their support to Trump who promised to prune the over grown Federal bureaucracies.
The criticism of the Democratic Party on this front often revolves around issues like the influence of lobbyists, perceived favoritism toward big corporations, insider trading by Congress Officials, such as Nancy Pelosi, and the slow pace of meaningful reform. From an outsider perspective, the party might appear to have become too closely tied to the status quo, with elites benefiting while everyday Americans feel neglected. This frustration is compounded by the inability to pass major reforms that address the concerns of working-class voters, which gives rise to a sense of “business as usual” that many voters reject.
The Av tuma treif book of the Revelation counterfeit abomination, shares no common ground with the mystic Book of the Hebrew T’NaCH, the Book of Daniel
The wolf in sheep clothing comparison between the Book of Daniel, to the Av tuma fraud book of Revelation: particularly the focus on their so-called shared apocalyptic and mystic natures. The latter a patented counterfeit misrepresentation of T’NaCH mysticism. Advisable to compare the mysticism of the Zohar and Ari kabbalah, with from famous Xtian mystics of the Middle Ages, in order to better grasp the differences between the Book of Daniel contrasted by the book of Revelations.
Daniel, primarily a book of visions about the future — the rise and fall of empires, the coming of “God’s Kingdom” (A key concept which refers to the dedication of tohor Torah middot.), and redemption of Israel from g’lut/exile. Daniel expresses a deep mystical nature, with much of its content, visionary visions including symbolic creatures and events, rather than ethical or moral instruction. Jewish mysticism, focused on God’s sovereignty, as defined above, and the future redemption of Cohen Israel from g’lut/exile.
Revelation exists as a product of its time, heavily influenced by Roman and Greek culture, as well as early Xtian theological development, rather than a direct continuation of the ethical and mystical prophecies found in the Tanakh. Revelation’s imagery of the beast (often thought to symbolize oppressive empires, especially Rome), “the whore of Babylon”, and other symbols, more aligned with the political realities of the Roman Empire rather than the ethical and spiritual messages found in the Tanakh’s prophets.
The idea of Revelation, in point of fact: a “counterfeit” of the Book of Daniel, where it takes elements of Jewish pre 2nd Temple mysticism and apocalyptic visions, but reinterprets them in a way that aligns more with Roman imperialism and Xstian doctrine. This counterfeit has no connection with the original ethical, justice-driven themes of the Hebrew prophets. The moral exhortations to t’shuva and righteous judicial courtroom justice – throughout the Hebrew prophets – replaced by Revelation’s more cosmic and theological framework; one concerned with salvation through Christ, which perverts, distorts, and pollutes Torah faith, with treif Av tuma avoda zarah.
Revelation exposed as a “counterfeit” distortion, alien version of the mystical and ethical apocalyptic vision found in Daniel and, more broadly, in the Tanakh. Profound differences in the nature of mysticism and prophecy between Jewish and Xtian traditions, especially regarding how these latter alien texts overshadowed by the influence exerted by the surrounding Roman and Greek cultures.
Daniel’s visions of the future, ultimately about the restoration of Jewish Constitutional Torah Republic, and the end of exile (g’lut); emphasizing the hope of divine justice and deliverance, as exemplified by the story of Daniel thrown into the furnace. Later Jewish mysticism, such as the Kabbalistic teachings of the Zohar and the teachings of the Ari (Isaac Luria), rooted in God’s – מלכות of tohor middot – sovereignty – in future social interactions between Jews in all generations, and the faith that HaShem shall redeem his people, based upon the Torah precedent of Egypt. This Jewish mysticism, it focuses on the later mystical idea, made famous by Reform Judaism, known as tikkun olam. These mystical systems, while deeply esoteric and visionary, firmly grounded in ethical behavior and the redemption of the world through spiritual practice of dedicating tohor middot which shape and determine future social interactions between Jews.
This treif book of Revelation, this utter counterfeit, it borrows mystical and apocalyptic imagery of Daniel but totally perverts it unto tuma avoda zarah belief in the son of God, lamb metaphor. Revelation often repeats its treif tuma ideas, expressed through the lens of Xtian eschatology. The pie in the sky nonsense second coming of Christ, the defeat of Satan, and the establishment of a new heaven and earth. These ideas, while apocalyptic in nature, inextricably tied to Xtian dogmatic beliefs about their Messiah, and the church replacement theologies, utterly foreign to the original Jewish context of Daniel’s visions. Xtian eschatology holds no lock & key monopoly upon the Oral Torah vision of Moshiach. The church emphatically denies the existence of the Oral Torah. Despite the fact that the Oral Torah stands upon positive and negative Torah commandments, as precedents to interpret the k’vanna of the Av tohor time oriented commandments, and specifically the Av time oriented commandment of Moshiach. All time oriented commandments require k’vanna. K’vanna defined by prophetic mussar.
The ethical imperative of t’shuvah and justice, expressed repeatedly throughout the Tanakh; replaced in Revelation by an alien cosmic theological framework that, focused upon salvation from sin through the resurrection of the dead by Christ. This focus on Xtian salvation, a total pollution of the original Torah faith, which centers on justice, ethical behavior, and the restoration of Israel. The moral and social justice themes of the Hebrew prophets in the Revelation counterfeit, overshadowed by theological salvation through Christ and divine judgment.
Contrast thee deep resonances between Meister Eckhart’s mystical ideas towards medieval Jewish mysticism, particularly Kabbalah of the Zohar and the Ari kabbalah. In absolute stark contrast the Av tuma treif Book of Revelation’s absolute distortion of Jewish apocalyptic visions as found in Daniel. Eckhart emphasizes the immanence of God within the soul, urging that each person contains a divine spark—a presence of God within them. His idea of becoming one with God mirrors the Kabbalistic view that God is not separate but rather present within everything, especially within the soul of each individual.
Eckhart’s mysticism bears a far closer similarity to the Kabbalistic journey of elevating the soul and rectifying the sparks of holiness that are scattered throughout the world (a process known the Ari’s kabbala later renamed “tikkun olam”). Both view the goal of spirituality as achieving a deeper connection with the Divine Essence.
Eckhart’s concept of the “Godhead”, a transcendent, unknowable aspect of God that lies beyond human comprehension, parallels the Kabbalistic notion of Ain Sof (literally “infinite”), which refers to the unknowable and limitless aspect of God before creation, rather than some vague focus upon “the lamb” metaphor of Revelation. Both Eckhart and Kabbalah convey the idea that God’s essence cannot be grasped directly by human understanding and that the soul must transcend worldly limitations to experience union with the Divine.
For Eckhart, the soul must be purified of its attachments to the material world in order to experience God directly, which resonates with the Kabbalistic idea of spiritual purification in order to ascend and understand higher truths. In Kabbalah, this idea also reflected in the process of elevating the soul and transcending lower desires to achieve a deeper connection with God and contribute to the overall repair of creation.
Revelation simply a distorted version that misrepresents Jewish apocalyptic visions, particularly those found in the Book of Daniel. The Book of Daniel rooted in ethical and justice-driven prophecies that call for Israel’s redemption and the triumph of God’s sovereignty ie tohor middot. Daniel’s visions reflect Jewish hopes for the end of exile (g’lut) and the coming of God’s Kingdom on earth, not a cosmic battle focused on salvation through Christ. Revelation’s apocalyptic themes are thus tied to a Xtian framework, focusing on salvation through Christ and divine judgment by their foreign Gods.
Meister Eckhart’s mysticism far closer to Jewish mystical ideas like those in Kabbalah, it focuses on personal transformation, the immanence of God within the soul, and the union with the Divine. Both Eckhart and Jewish mystics like the Zohar and Isaac Luria emphasize the divine spark within individuals and the transcendent unity of God that can be experienced through spiritual purification and detachment from worldly concerns.
Arab facist Nazi lovers promote hate
The racist Nazi pig refers to Israel in metaphors like: Zionist occupying entity. This Nazi racist pig makes totally unsubstantiated declarations touching the 1948 War. The First Arab-Israeli War, began after the declaration of the State of Israel on May 14, 1948. Following this declaration, a coalition of Arab states, including Lebanon, invaded the newly established state.
Since Lebanon invaded Israel in 1948 the blood libel of: “Since 1948, the people of the South have faced Zionist assaults by the Haganah gangs, which roamed freely, entering southern cities and towns, committing bloody massacres, destroying homes over people’s heads, burning their vineyards and crops, arresting them from their homes and fields”, pure BS slander blood libel.
This Arab Nazi piece of shit then declares: “The Lebanese state, with all its constitutional and official institutions, was mired in the arms of prostitutes and did not recognize the South of Lebanon as part of Lebanon.” The internal domestic problems of Lebanon have nothing whatsoever to do with the Jews of Israel. This most vile Arab Nazi racist piece of shit, projects his hatred of Jewish equal rights to achieve political self determination ie the Balfour Declaration, in the Middle East.
During the 1948 Arab-Israeli War, the conflict was primarily between the newly declared State of Israel and a coalition of Arab states, including Lebanon, which invaded Israel following its declaration of independence on May 14, 1948.
The war was marked by significant violence and displacement on both sides, but attributing the creation of the war solely to “the Zionist enemy and its collaborators within Lebanon” oversimplifies the complex historical context and multiple actors involved.
The war resulted in the establishment of the State of Israel and significant territorial changes, but it was not solely created by one party. The conflict had deep roots in the tensions between Jewish and Arab communities in the region, as well as the broader geopolitical dynamics of the time.
The 1958 Lebanon crisis, a political and religious conflict that led to a brief civil war and U.S. military intervention by President Eisenhower.
The conflict was primarily between pro-Western factions led by President Camille Chamoun and opposition groups, including Sunni Muslims and Druze, who supported pan-Arabism and closer ties with Egypt’s President Gamal Abdel Nasser.
Chamoun’s policies and his attempt to extend his presidential term were major factors in the crisis. His pro-Western stance and acceptance of the Eisenhower Doctrine, which aimed to contain Soviet influence in the Middle East, alienated many Lebanese Muslims.
In response to the escalating conflict, Chamoun requested U.S. assistance. The United States launched Operation Blue Bat, landing troops in Lebanon to stabilize the situation and support Chamoun’s government. The intervention lasted for about three months and ended with the peaceful transfer of power when Chamoun’s term concluded.
The civil war lasted for several months in 1958, causing significant political instability and almost toppling the Lebanese government. This letter by a hate filled Arab Nazi racist fascist pig again condemns the Jews of Israel for a domestic intra-Arab dispute!
This Arab Nazi racist pig, make no reference to how Black Septermber of 1970 in Jordan resulted in shattering the balance of shared power between Christians and Muslims in Lebanon. Following the Black September conflict in 1970, a violent confrontation between the Jordanian government and the Palestine Liberation Organization (PLO), a significant number of Palestinians fled to Lebanon. Estimates suggest that around 3,000 to 5,000 Palestinian “fighters” and their families sought refuge in Lebanon. This influx contributed to the already existing Palestinian refugee population in Lebanon and had a lasting impact on the region’s political and social dynamics.
The presence of Yasser Arafat and the Palestine Liberation Organization (PLO) in Lebanon did contribute to the tensions that eventually led to the Lebanese Civil War, but it was not the sole cause. The Lebanese Civil War, which lasted from 1975 to 1990, was a complex conflict with multiple underlying factors, including sectarian divisions, political rivalries, and regional influences.
After being expelled from Jordan during the Black September conflict in 1970, Arafat and the PLO relocated to Lebanon. The PLO’s presence in Lebanon, particularly in the south, led to clashes with various Lebanese factions and increased tensions with Israel. The PLO’s activities in Lebanon, including attacks on Israel, contributed to the instability in the region.
However, the Lebanese Civil War was also driven by internal Lebanese issues, such as the political and sectarian divide between Christians, Muslims, and other groups. The war involved numerous factions, including the Lebanese National Movement (LNM), the Phalangists, and various militias, each with their own agendas and alliances. In summary, while Arafat and the PLO’s presence in Lebanon was a significant factor, the Lebanese Civil War was the result of a complex interplay of internal and external factors.
Second, the Zionist occupation of Palestine, which expanded to the South and its people, leaving them to face the dangers of Zionist settlement entering through the South to reach Lebanon. The Shebaa Farms and Kfarshouba hills are indeed areas of contention. Israel occupied these territories during the 1967 Six-Day War, and they have been a point of dispute ever since. The Shebaa Farms, in particular, are claimed by Lebanon, but Israel considers them part of the Golan Heights, which it also occupied in 1967.
Important to note that Lebanon was dealing with significant internal challenges, including the Lebanese Civil War, which began in 1975. This Arab Nazi racist pig makes criticisms that the Lebanese government did not take strong actions against the Israeli occupation.
The slander of this Arab Nazi pig confuses historical facts. In September 1972, Israel did carry out military operations in response to the Munich massacre, targeting Palestinian militant bases in Lebanon. However, these operations did not reach the outskirts of Tyre. This Arab Nazi pig full of shit. In 1976, during the Lebanese Civil War, Israel began supporting Christian militias in southern Lebanon, leading to the creation of a security zone. This was part of Israel’s strategy to create a buffer zone to protect its northern border.
Colonel Saad Haddad, a Lebanese military officer, defected and formed the South Lebanon Army (SLA) with Israeli support. In 1979, he declared the establishment of the “Free Lebanon” state in the Israeli-occupied security zone. The incursions in 1972 were not directly related to the creation of the security zone or the establishment of the “Free Lebanon” state, which occurred later in the 1970s and early 1980s.
UN Security Council Resolution 425 Adopted on March 19, 1978. It demanded an immediate Israeli withdrawal. And also established the tits on a boar hog “UNIFIL” which this last Hizbullah/Israel war definitively proved did not come close to obeying its mandate.
This fascist racist pig not only slanders Jews but Christian Lebanese citizens of Lebanon! The slander that Christian parties in Lebanon were mere tools or agents of external powers! Overlooks the fact that these parties were composed of Lebanese citizens with their own political agendas and motivations. The Lebanese Civil War involved numerous factions, including Christian parties, who were motivated by a mix of internal and external factors.
While it’s true that some Lebanese factions received support from external powers like Israel, the United States, and others, it is an oversimplification to suggest that they were simply tools of these powers. The civil war was a complex and multifaceted conflict driven by deep-seated political, social, and sectarian issues within Lebanon.
Understanding the role of these parties requires a nuanced view that considers both internal dynamics and the influence of external actors. The motivations and actions of Lebanese citizens and political groups were influenced by a variety of factors, not solely by external powers. This view, the wars in Lebanon to a deliberate effort by Israel to undermine the Palestinian cause and normalize relations with Lebanon, a contentious oversimplification of the complex and multifaceted nature of the conflicts in the region.
This Arab fascist nazi lover, his treif declarations portrays the resistance as a defensive force against what is described as an “impending Zionist danger” and criticizes the Lebanese state for neglecting the South. Such rhetoric propaganda intended to rally support and justify actions taken by this criminal Arab and the mob he seeks to arouse.
In light of the recent offer by the Egyptian government offering land for a Palestinian State (Gaza) in the Sinai Peninsula, what are some possible outcomes to this move?
Egypt’s offer to provide land in the Sinai Peninsula for a Palestinian state presents a potential solution, it faces significant opposition from within Egypt and other Arab nations. Much as did President Sadat’s decision to make peace with Israel. The situation remains fluid, with ongoing discussions and alternative proposals aiming to address the complex humanitarian, security, and political challenges involved.
Arab leaders, particularly from Gulf states, Egypt, and Jordan, are urgently devising an alternative to U.S. President Donald Trump’s controversial plan for Gaza’s reconstruction that involves evicting its inhabitants. Crown Prince Mohammed bin Salman of Saudi Arabia is leading the initiative, aiming to establish a Palestinian state with East Jerusalem as its capital.
The stark Contrast how the Wisdom of the Oral Torah common law logic interprets Tehillem 138, 139.
Shallow reactionary reading of Tehillem standard gospel and new testament ignorance of Oral Torah common law wisdom. Regarding the Prophets of NaCH (Nevi’im and Ketuvim), several passages that echo similar themes. Specifically, the Prophets in the NaCH section of the Hebrew T’NaCH. The Subject: Intimate knowledge of individuals, and omnipresence.
Yirmeyahu 1:5: “Before I formed you in the womb I knew you, before you were born I set you apart; I appointed you as a prophet to the nations.” Yirmeyahu 23:24: “Can anyone hide in secret places so that I cannot see them?” “Do not I fill heaven and earth?”
Yesha’Yahu 40:28: “Do you not know? Have you not heard? He will not grow tired or weary, and his understanding no one can fathom.” Amos 9:2: “Though they dig down to the depths of the grave, from there my hand will take them. Though they climb up to the heavens, from there I will bring them down.” These NaCH Primary sources function as starting precedents. Learning T’NaCH common law requires making a research of precedents which lead back to the משנה תורה Book of דברים. All learning turns to the Torah, the Constitution of the Torah Constitution of the Jewish Republic of Tribes/States of the Republic.
The פרט of Yirmeyahu 1:5 contained within the sugya כלל of Yirmeyahu 1:4-10. In classic Hebew פרדס logic this qualifies as פרט-כלל, one of the 13 rabbinic middot of rabbi Yishmael’s logic format, as found in the Siddur after korbanot prior to the 42 letter Divine Name which makes a סוד kabbalah reference to the soul dedicated on Chag Shevuot of האל. This Divine Name dedicates to remove avoda zarah, the 2nd Sinai commandment. The Torah precedent which commands to remove all חמץ prior to P’sach teaches this משל metaphor. The נמשל of this משל metaphor the 42 letter Divine Name soul dedication of האל.
At the revelation of the Torah at Sinai, the tuma Yatzir Ha’Rah within the hearts of Israel caused us to fail to distance ourselves from our wives. Like we gathered manna on Shabbat, as testified in Sh’mot 16. Thereafter hearing the first two opening commandments, Israel feared we would surely die. Therefore we demanded that Moshe go up himself and receive the rest of the Torah.
The precedent of the so-called Xtian טיפש פשט 10 commandments serves only as a Torah common law precedent to “remember” the 10 plagues by which Moshe judged the Gods of Egypt. Tefillah דאורייתא, known as kre’a shma, remembers the deliverance from Egyptian judicial oppression. Sh’mot 5:10-23.
Herein serves as the יסוד of the dedication to rule the conquered kingdoms of Canaan; the obligation to pursue righteous judicial justice which makes fair restitution of damages which the Jewish people inflict upon one another in all generations. Hence the Oral Torah mitzva of Moshiach – the dedication to rule the Republic with righteous Sanhedrin lateral court room common law justice. The definition of Torah faith in HaShem לשמה.
Oral Torah common law learning therefore proceeds in this sh’itta methodology. Yirmeyahu 1:5 has a precedent Yirmeyahu 2:29-3:10. The prophet Jeremiah conveys a powerful message of judgment, calling out Israel for their spiritual unfaithfulness and avoda zara, the worship of other Gods. Hence the theological creed of Monotheism violates the 2nd Sinai commandment.
A precise משנה תורה common law precedent 24:14-25:16. D’varim 24:14-25:16 contains several laws that govern justice, fairness, and ethical behavior within Israeli society, particularly regarding workers, property, justice, and the treatment of others. Now learn Tehillem 138 and 139: Wherein it expresses gratitude, praise, and confidence in the justice which HaShem commands. Herein describes how the Oral Torah wisdom learns the k’vanna of this Tehillem 138 & 139, according to the precedents of Yirmeyahu 1:5: “Before I formed you in the womb I knew you, before you were born I set you apart; I appointed you as a prophet to the nations.” Yirmeyahu 23:24: “Can anyone hide in secret places so that I cannot see them?” “Do not I fill heaven and earth?”
Compare and contrast Yesha’Yahu 40:28: “Do you not know? Have you not heard? He will not grow tired or weary, and his understanding no one can fathom.” As contained within the sugya of 40:27-31. 40:27-31 teaches a mussar of comfort and reassurance for the chosen Cohen nation of Israel, encouraging them to trust in the oath brit. Its strength and faithfulness, even in times of weariness and despair. A precise precedent within this prophetic mussar: 28:5-15.
This prophetic mussar rebukes the chosen Cohen nation Israel, wherein our tuma Yatzir Ha’rah within our hearts focuses upon our misguided reliance on alien oath brit alliances with Goyim who never accepted the oath brit sworn at Sinai. Our foolish false security, as well as the consequences of our failure to trust in the 3 oaths sworn by Avraham, Yitzak and Yaacov, as sworn through tefillen and tzitzit when we accept the oath of kre’a shma – our tefillah דאורייתא.
A precise משנה תורה precedent: 24:1-9, which teaches a mussar concerning a series of laws concerning marriage, divorce, and justice. The חסד middah reigns for all eternity. Herein the k’vanna of Tehillem 138 & 139, according to the mussar of both Yesha’yahu and Moshe Rabbeinu.
The prophetic mussar as taught in the פרט of Amos 9:2. contained within the sugya of 9:1-6. The prophetic mussar taught through Amos 9:1-6, a powerful mussar of Divine judgment and the sovereignty as expressed through the oath brit alliance which the chosen Cohen nation swore at Sinai when we accepted the revelation of the Torah. A precise משנה תורה precedent: 17:1. A short prophetic mussar which commands instructions regarding the sacrificial dedications through oaths sworn before the altar of korbanot. Herein the Oral Torah interprets the k’vanna of Tehillim 138 & 139.
mosckerr
Kapo Jews of the Tikun Olam Magazine. Bah Hum Bug!
This history provides the context for understanding why the Jewish community, particularly Israel, maintains such a resolute stance on sovereignty and security, with the guiding principle of “Never Again.” The history of Jewish suffering under European imperialism, including the blood libels, pogroms, and centuries of discrimination, is undeniable and leaves scars that are impossible to ignore. The pain of enduring such injustices, particularly the role of Christian Europe in these atrocities, is central to understanding the Jewish experience. European anti-Semitism cannot be erased by revisionist histories or political pressure that seeks to undermine Israel’s right to exist.
These ever repeating European actions—culminating in the Holocaust. Post ’48 Israeli independence the English and French imperialism to dominate the Middle East through the seizing the Suez Canal and the tripe UN 242 imperialism which ignores previous post Wars land grabs through an Apartheid revisionist history. Only kapo Jews abandon “Never Again”. The legacy of the Crusades, anti-Semitism, and the exploitation of Jews for centuries cannot be excused, and the Jewish community’s cry of “Never Again” should always be heard, respected, and remembered.
Post WWII Europe has ceased as ruling first among equals. The shabby EU compares to 3rd World powers today. Israeli strategic Foreign policy seeks to keep Europe in its subdued current state. Jews do not trust Europeans. European hatred for Jews remains strong. History’s legacy means they cannot be easily trusted when it comes to Middle Eastern politics or the interests of Israel and the Jewish people. “Never Again” is a powerful call not only for Jews but for humanity at large, compelling us to ensure that history’s darkest chapters are never repeated.
The history of European imperialism, both in terms of the suffering Jews endured and the later post-WWII political machinations in the Middle East, is undeniably a tragedy that deeply affects how Jews view Europe today. The enduring impact of the Holocaust, the betrayal by European powers, and the exploitation of the Jewish people—along with the resulting skepticism towards European intentions–no, Europe out. Just that simple. The phrase “Never Again” is not just a reminder of the Holocaust but a call for the protection of Jews in the present and future, rejecting any form of oppression or betrayal that could repeat those dark chapters.
The notion that “Kapó Jews” abandon “Never Again” strives to emphasize the absolute sense of betrayal within the Jewish community, especially for those who perceive a willingness to compromise or align with powers that have historically oppressed them. The struggle to ensure that Israel’s sovereignty is protected from external pressures is a delicate balance. Israel has its best friend ever in President Trump. His leadership works well with Bibi’s rule, they – together, represent a clear-eyed, resolute approach in American/Israeli foreign policy.
The scars from Europe’s historical actions linger, and the current state of Europe reflects an irreparable disconnect from the security concerns of Israel and the Jewish people. The call for self-determination, security, and vigilance against any attempt to rewrite the past or undermine the right to exist remains central to Israel’s national identity.
“Never Again” is not just a slogan but the guiding Zionist principle for self-determination and protection from the kind of betrayal that Jews have faced throughout history. “Kapó Jews”—those seen as compromising or aligning with European or Arab powers that have historically oppressed Jews—a powerful critique within the Jewish community. “Never Again” represents more than just a collective memory of the Holocaust—rather a call for unyielding vigilance, particularly in ensuring that Jews and Israel are never again subjected to the forces of history that have sought to erase or harm them.
Europe’s post-WWII decline in influence and its seeming inability to fully grasp or respect Israel’s existential concerns reflects an irreparable gap in understanding and trust. Israeli leadership draws a sharp contrast between this European irrelevance and the supportive relationship Israel has with leaders like President Trump, his guidance of the American ship of state utterly profound. The President, far more aligned with Israel’s needs and interests; a more genuine and solid alliance that ensures Israel can stand strong and protect itself from external pressures.
Post the Oct 7th Abomination War, Israel’s self-determination and security simply central. The Hamas surprise attack followed by the EU’s support of UN bigotry and genocide slanders requires the active defence by Israel of its right to exist, free from external interference, revisionism, or manipulation. Labelled by hostile propaganda as “international law”. Mandate Palestine ceased to exist in 1948. Israel, despite EU repeated attempts otherwise, not a UN protectorate territory. The history of Jewish suffering under European imperialism, the trauma of the Holocaust, and the enduring scars of centuries of anti-Semitism fuel a determination to ensure that “Never Again” is not just a slogan, but a guiding force in how Israel engages with the world moving forward.
The October 7th attack by Hamas and the subsequent responses from the international community, UN & ICC, highlight the ongoing struggles to maintain security and sovereignty in the face of external interference, arrogantly labelled as “international law”. Europe’s role in Middle Eastern affairs, particularly regarding Israel, is deeply flawed and often driven by motives that conflict with Israel’s needs for security and legitimacy. Chamberlain’s coward betrayal White Paper over shadowed by President Trump. The latter a far more reliable ally. His leadership contrasts sharply with European hypocrisy and historical amnesia regarding the Jewish experience.
Israel’s sovereignty and security simply paramount. The nation must protect itself from external pressures and manipulations that seek to undermine our existence. This principle, firmly rooted in the enduring history of Jewish suffering and the enduring call of “Never Again.”
The legacy of European anti-Semitism, from the Crusades through the post-WWII period, cannot be ignored or erased by contemporary political pressures, including those from Hamas terrorism. The European powers’ past actions—culminated in the Holocaust and continues through its hostile geopolitical maneuvers in the Middle East—have understandably fostered a deep mistrust of Europe’s motives regarding Israel and the Jewish people.
The EU’s stance, particularly when labeled as “international law,” utterly repulsive. This vile acid reflux, perceived as hypocritical and out of touch with the lived realities and security needs of Israel, further deepening the divide between Israel and Europe. Europe’s historical amnesia and hostility toward the Jewish state, proves that the EU dreams to restore its once first of First World status at Israel’s expense. The ongoing struggle for Israel’s survival, against both external threats and historical revisionism, underscores the importance of keeping “Never Again” at the heart of Israel’s national identity and foreign policy.
Torah wisdom, the power to discern like from like; specifically fear from fear.
The acceptance of the first two commandments at Sinai and the failure of the Israelites after the report of the spies—serve as powerful contrasts in the Torah narrative and highlight different facets of fear, faith, and response to divine command.
The Torah’s wisdom relies on Oral Torah precedents of wisdom—patterns of behavior and divine responses to those behaviors. In both the fear at Sinai and the fear after the spies, the underlying issue is how fear is handled. At Sinai, the fear brought about an initial submission to God’s will, even if it was through an intermediary. The fear after the spies, however, was a failure to trust in God and His promises, leading to punishment and a long period of wandering.
This contrast highlights the Torah’s deep understanding of human psychology and divine expectations. Fear, while powerful, must be channeled appropriately. The people’s reactions in both instances were shaped by their trust or lack thereof in God. The Torah uses these precedents to teach future generations about the balance between fear, faith, and obedience.
Torah wisdom emphasizes learning from precedents, understanding context, and seeing the spiritual growth of the people over time. It invites us to learn not just from individual verses but from the whole narrative of how Israel’s relationship with God evolves, from the fear at Sinai to the failure after the spies to the eventual triumph in the Promised Land.
In conclusion, the fear of Sinai and the fear after the spies are both pivotal moments in the Torah narrative. The consequences of both are profound, shaping the spiritual path of Israel. The Torah teaches that fear, when coupled with faith, leads to growth and acceptance of God’s will, but fear without faith can lead to stagnation, rebellion, and exile.
mosckerr
A letter written in response to a question raised by Tom
Personally I have no thoughts on Yeshayahu 53. Torah common law does not resemble nor compares to Xtian and Muslim belief systems, which read a verse and make reactionary declarations of faith. Torah defines faith as the righteous pursuit of judicial justice among the sworn brit allies of the chosen Cohen nation. צדק absolutely requires tohor middot within the heart.
Neither the new testament or the koran makes any reference to the chosen Cohen people. Neither this or that understands the pre-condition of Cohen avodat HaShem – must absolutely breath tohor spirits.
The post new testament theological creeds perverted רוח הקודש into the Holy Spirit creed belief in their Trinity Av tuma avoda zarah. What a bunch of total narishkeit. רוח הקודש refers to the 13 tohor spirits revealed to Moshe at Horev, 40 days after the sin of the Golden Calf where a portion of Israel declared the word translation of אלהים as the equivalent of the Spirit Name first revealed in the 1st Sinai commandment: the greatest commandment in the whole of the Torah.
נצב התורה על ידי ריעות, meaning “to stand the Torah upon precedents,” with “ריעות” understood as “בניני אבות” or “the foundations of the ancestors.” This term refers to the sources of Jewish law and rulings that have been expressed in their historical and traditional significance.
The meaning of this phrase, that the Torah, halacha, or specific rulings – based solely upon precedents and continuity from Torah events passed down by our leaders and sages of Judaism. In other words, we don’t start from scratch, but rather take into account the past experience, the answers, and the rulings that have existed until now, and apply them in the present. Herein defines משנה תורה as common law.
The concept of “Jewish Tradition” stems from T’NaCH and Talmudic “common law” legal rulings based upon precedents. The wisdom to know how to employ Torah comman law, translated back into Hebrew as משנה תורה the name of the 5th Book of the Written Torah!
Xtianity, radically pawns the Book of דברים as Deuteronomy. As if this fancy term defines the 2nd given name of this Book within this 5th Book as משנה תורה.
This refers to the king of Israel (דברים יז:יח) – והיה כשבתו על בסא ממלכתו וכתב לו את משנה התורה הזאת על ספר מלפני הכהנים הלוים.
The Greek deuteronomion, which means “second law.” It’s a combination of deutero- meaning “second” and nomos meaning “law.”, Xtians as ignorant as sticks – starting with the silly Greek translation of משנה תתורה as “second law”. Mishna Torah accurately understood means “Common law”; equally precise as “Oral Torah”. This day & night fundamental error of the Goyim Greek translations of the Torah, it set off a Xtian chain-reaction of stupid idiotic translation errors.
The Talmud instructs: if the foundation cracked – the whole structure must come down. The gospels and rest of the new testament has no Torah foundation at all. What mitzva serves as the primary בנין אב precedent for the Oral Torah mitzva of Moshiach. This question the church elders failed, and never even asked!!!!
The new testament refers to JeZeus as “king of the Jews” and later Xtian theology perverts this imaginary man into “the son of God” absolute Av tuma narishkeit of avoda zarah; the worship of other Gods! And the very פסוק/verse that makes a direct mention to the king of Israel, Xtian Greek translators totally perverted and corrupted.
I get it that you as a Xtian reactionary want to declare that Yeshayahu 53 makes a witchcraft foretelling of the future concerning some glorified reference to your “son of God”. First you should know that your bible translations pervert the language of the T’NaCH with chapters and verses that never exist in the Hebrew T’NaCH.
How a scholar organizes his ideas radically changes the conclusions which that scholar reaches. Like for example two different manuscripts on the Baali Tosafot, a commentary to mesachta Chullen, written by Reshonim grandchilden of Rashi – prove. One manuscript writes “Permitted to eat גבינת of a Goy”. While the manuscript incorporated into the Vilna Shas Bavli writes: Permitted to גניבת of a Goy. Even my translation of the rest of both contradictory phrases – off! Because in the Hebrew the only difference between the two identical phrases – גבינת vs. גניבת! I bring this as proof that the Order of letters radically changes the meaning of words. Like the difference between God vs. Dog.
So Tom i strongly suggest you toss your bible translations into the fire because they amount to tits on a boar hog, in terms as a useful guides by which a person can acquire Torah wisdom. The T’NaCH organizes the Order of all T’NaCH Books through sugyot/subchapters based upon the Torah precedents of פ & ס. Where פ interpreted as “chapter” and ס interpreted as “sugya” or subchapter.
So to your question concerning Yeshayahu, this sugya actually begins and concludes at נב:יג – נג – יב. The organization of chapters and verses compares to the Greek and Roman statute law organization of halachot into subject matter; this error perverts judicial common law precedents of learning a specific Mishna, with statute law legal legislative rulings by authority figures. Something like a raised idol placed upon a pedestal, so too the “worship” of cults of personality. In the 20th Century along we have gross examples of Hitler, Stalin, and Mao.
The perversion of Talmudic common law unto Greek and Roman statute law transforms Gemara halachic precedents brought to re-interpret (70 faces to the Torah) Mishnaic language unto Halachot in and of their own right, simply because some accepted rabbinic authority declares them as such. However statute halachic codifications violates the sealing of the Shas Bavli by rabbis Ashi and Ravina in approximately 450 CE. Alas Gemarah halachot do not stand upon their own feet, because they – like the later Reshonim commentaries – have no feet to stand upon. The perversion of Gemarah halachot into Legislative statute law totally perverts and undermines this key understanding of the relationship between the Gemara “slave” to its “master” Mishna! An order of error comparable to the Greek translation narishkeit: “the king shall write a second Torah etc.”
The Prophets of the T’NaCH, they command mussar. Which explores Torah prophetic mussar. This most basic יסוד/foundation, the new testament ignoramuses did not even know.
You cannot get more blatant than the errors of the bible, as I have pointed them out to you. Other than that the bible duplicates the Sin of the Golden Calf by translating the רוח הקודש שם השם unto words. Like the book of John 1:1 “In the beginning was the Word, and the Word was with God, and the Word was God.” This verse the exact same avoda zarah tumah as translating the רוח הקודש שם השם revealed in the 1st Sinai commandment unto the word אלהים, which defines the Sin of the Golden Calf. The first verse of the book of toilet/client of a prostitute\ opens with the error of the Sin of the Golden Calf. This whore simply has no shame to hide its utter disgrace.
Tom I will now answer your question by learning the entire sugya and then learning that sugya to a similar precedent sugyot in both Yeshayahu and in the Written Torah. The Correct way to study and learn the NaCH prophets as משנה תורה common law.
First off: reading this prophets words brings to mind the Holocaust survivors in the Nazi death extermination camps. Prophetic mussar rebukes pride and arrogance. And nothing stands as a rebuke to the European Xtian pig-like barbarians, than the Holocaust survivors within those Cursed Camps which held the rotting bodies of millions of murdered European Jews.
A precedent for your questioned Isaiah – כו:א י. The Allied Armies trampled down the pride and arrogance of Xtian Nazism. Germany the heart of Xtianity in Europe; but Rome and the Poop equally disfigured & disgraced. By their fruits you shall know them.
צדק/righteousness refers to צדק צדק תירדוף – Justice Justice pursue, as the definition of Torah faith. But let me find an exact Torah precedent. A huge Torah precedent for the Isaiah you question: בראשית מ:א – שמות ג:יד. Here the fall of the proud and the rise of the weak, whether Yosef locked into a dungeon or Israel enslaved under Par’o.
Next I bring a precise משנה תורה בנין אב – דברים ג:כג – כט. The tefillot of Moshe to enter into the land, less earnest than those of Yosef to get out of that dungeon and return to his father Yaacov or the tefillot of Israel to experience freedom from the oppression of Par’o?
Weigh the language ויתעבר ה’ בי למענכם ולא שמע עלי ויאמר ה’ אלי רב לך אל תוסף דבר אלי עוד בדבר הזה. Enough for Moshe to see the oath sworn brit lands of Canaan, the eternal inheritance of the chosen Cohen people, and know that justice would reign. And if judicial justice failed to reign – then the curse of g’lut will crush the chosen Cohen people who breath tuma rather than tohor spirits which the oath sworn at Sh’Cem and the Rabbeinu Tam tefillen testifies thereto.
The vision of Moshe, his tefillah to enter the lands of Canaan and the Divine response weighed against the tefillot of Josef and enslaved Israel in Egypt, upon these Torah precedents a learning which discerns and interprets your posed question of Isaiah 53; based upon the הבדלה distinction between tefillah דאורייתא – the mitzva of kre’a shma. From tefillah דרבנן – the mitzva of Shemone Esrei. Both tohor time oriented commandments from the Torah according to the opinion expressed in the B’HaG common law commentary to the Talmud.
Conflict Resolution 