UNSC 242 shares about as much with EU neutrality and desires to restore peace in the Middle East, as EU’s refusal to recognize Jerusalem as Israel’s capital in UN 242, a denial of reality, akin to pretending a nuclear Israel doesn’t exist. It infantilizes Israeli sovereignty and keeps Europe locked in a colonial-era mindset, where they think they still get to decide Middle East borders.
A diplomatic game of denial — but only one side is expected to play fair. Israel’s policy of ambiguity regarding its nuclear capability — widely understood but never officially acknowledged — mirrors the West’s refusal to acknowledge Israel’s de facto victory and the political outcomes of 1967, especially regarding Jerusalem. Just as Israel says, “We won’t confirm or deny,” so too do Britain and France say, “We won’t accept what happened, even though we all know it did.”
The omission of Jerusalem’s status from 242 is glaring. Britain and France deliberately avoided affirming Israel’s sovereignty over East Jerusalem, even after the 1967 unification of the city — again signaling a non-neutral tilt against Israeli political and historical claims.
The Infamous “Withdrawal from Territories” Clause. UN 242 calls for Israel to withdraw from “territories occupied in the recent conflict,” not “all the territories.” The ambiguity was intentional, and different powers have since interpreted it differently — Britain and France used this to pressure Israel diplomatically, without actually ensuring peace from the Arab side.
Britain had exited Palestine in 1948 with a deep sense of resentment toward the Zionist movement. France, after the Algerian War, pivoted toward Arab states and saw the Middle East as a strategic chessboard to regain relevance. The resolution was shaped by Lord Caradon (UK) and French diplomats, whose countries had long-standing ties to Arab regimes, especially after the loss of colonial holdings. Supporting Arab causes post-decolonization became a way to maintain influence.
UN Resolution 242, drafted largely by Britain and France, was never a neutral document. It was a political compromise crafted in the shadow of their imperial interests, Cold War alignments, and long-standing pro-Arab policy biases — not an impartial framework for peace.
Now listen to the Head of the UN, he always appeals for the enemies of Israel. ALWAYS he repeats 3 times. Proof of the racist bias of this corrupt criminal. He supports the Godless murders guilty of the Oct 7th pogrom massacre of some 1300 Israelis and the brutal captivity of Israeli prisoners of war. The Red Cross/Double Cross has never visited the Israeli prisoners of war. The blood libel slander of the UN ICC ICJ and South African condemnation of Israel these racist Godless bastards condemn Israel of committing Genocide. No mention that Lebanon attacked Israel on Oct 8th, like as did Hamas and Islamic Jihad did on Oct 7th. A surprise attack similar to the Japanese surprise attack on Pearl Harbor on Dec 7th 1941. Israel never bombed Gaza or Lebanon like the Allies bombed Dresden and Tokyo with 1000 bomber planes. Over 100,000 civilians killed in those horrific fire bombings, in both the cities of Dresden and Tokyo. At the time of the blood libel slander against Israelis, from Hamas propaganda, only 40,000 soldiers and civilians killed when these biased racist nations attempted to publicly condemn Israel – guilty of genocide the Israeli leadership conducting the defence of the Jewish nation in the Middle East.
Just as the Jallianwala Bagh Massacre on April 13, 1919, led by British Brigadier General Reginald Dyer, a pivotal event in India’s struggle for independence. So too Chamberlain’s 2nd White Paper which destroyed the obligations Britain agreed to upon its acceptance of the League of Nations Palestine Mandate, equally destroyed the “British mandate from Heaven” to rule the League of Nations dividing Ottoman Greater Syrian into a spoils of war divided between the French and the British.
Effectively, Britain sided with Arab nationalist demands at the expense of Jewish self-determination, attempting to appease Arab opposition in the lead-up to World War II. This cowardly betrayal of Britain’s legal and moral obligations under the Mandate, particularly as Jews faced genocide in Nazi-occupied Europe. British rule in India, maintained throughout the history of its Imperial rule, with brutality – rather than legitimacy; the 1939 White Paper demonstrated that Britain’s rule in Palestine equally dictated by political expediency, rather than its Mandate obligations.
Both events eroded British credibility and accelerated nationalist movements—in India’s case, leading to the Quit India Movement (1942), and in Palestine’s case, leading to the Jewish armed resistance (Irgun, Lehi, and Haganah) against British rule. Britain’s colonial rule collapsed under the weight of its own contradictions and betrayals, leading to the rise of independent nation-states where imperial promises had once shaped policy.
Israel declared its independence on May 14, 1948, after the expiration of the British Mandate for Palestine; in other words – before Britain returned the Mandate back to the UN. Britain introduced what became known as UN General Assembly Resolution 181. 181 came in the context of rising tensions between Jews and Arabs in the region, and the Irgun blowing up the King David Hotel, while Britain clung to its League of Nations Mandate.
Arab states universally opposed the British GA Resolution 181. November 29, 1947, made before England surrendered the mandate back to the UN. All Arab and Muslim countries before Camp David and the Trump Abraham Accords, because their anti-Jewish racism does not accept the legitimacy of a Jewish state, in what they consider as a territorial Arab political monopoly. Post ’67, UN Resolution 242 called for the “withdrawal of Israeli armed forces from territories occupied in the recent conflict” and affirmed the need for all states in the region to live in peace within secure and recognized boundaries.
Resolution 242, often interpreted as part of a framework, promoted by the Quartet Powers, a two-state solution, where Israel would give up land in exchange for peace with its Arab neighbours. However, the wording of the resolution, purposely & deliberately ambiguous. Israel must withdraw from all the occupied territories or just some? It failed to address the 1948 to 1967 illegal Jordanian occupation of Samaria, according to the UN condemnation of Jordan’s annexation as illegal in 1950. Jordan renamed Jewish Samaria, as the West Bank; all Jews in East Jerusalem systematically wiped out. Jewish grave-stones employed in building buildings. And historic synagogues in Old City Jerusalem, blown up and demolished.
The UN post ’67 insistence of referring to Samaria as “the West Bank”, supports the Arab propaganda that Israel illegally occupies Samaria. It ignores the fact that Britain separated as the Arab portion of the Palestine Mandate – Trans-Jordan. It equally ignores that Britain established the border between Arab Trans-Jordan/Palestine at the Jordan river.
UN 242 supports the Arab voting block political rhetoric (meaning their lies) which argues that Israel’s presence as a viable state in the Middle East, illegitimate until a peace agreement, reached with the Palestinians. Despite the Oslo Accords, Arab states insist that the Jewish state remains invalid in the Middle East.proving the lie to their political rhetoric which makes the legality of Israel as a Jewish state in the Middle East dependent upon the Will of the Palestinian people. Despite the fact that the KGB and Yasser Arafat did not embrace the political propaganda opportunism of referring to the Arabs within the borders of ’48 Israel as “Palestinian”, not till 1964.
The Jallianwala Bagh Massacre also directly compares to the Oct 7th Hamas surprise attack pogrom which slaughtered some 1300 Israelis and stole over 240 Israeli hostages, almost a third have died in Hamas underground Dungeons. Attempts by the UN, ICC, ICJ and the South African ‘Blood Libel’ which condemns Israel of Genocide of Gaza Palestinians, a betrayal as significant as the Jallianwala Bagh Massacre. The absolute disgrace of the Red Cross/Double Cross to visit the Israeli prisoners of war – beyond unacceptable.
Israel disputes the idea that these re-captured territories, in any manner, “illegally occupied” by Israel. Based upon the British separating Mandate Palestine from Trans-Jordan at the Jordan river. Israel has proposed various arrangements for peace, though these have always been rejected by ”Palestinian leaders”; since when does a non country determine UN policies? Mandate Palestine ceased to exist in 1948. Never in all Human History has there existed a Palestinian State.
The dominance of both Britain and France has significantly collapsed, since Israeli Irgun resistence forced Britain to return the Mandate back to the UN. Especially after their imperialist defeat in the 1956 War, opposed by both the US and the USSR. UN policies: Specifically, the structure of the General Assembly—where alliances and voting blocs dominate all GA Resolution outcomes—politically motivated rather than based strictly on international law. Yet UN propaganda continually condemns Israel as a rogue state who ignores, defies, and abuses “inter-national law”.
The UN General Assembly granted Palestine non-member observer state status in 2012, a significant move towards recognizing Palestine as a state. The recognition of Palestine as a non-member observer state in 2012 by the UN General Assembly, interpreted by Israel, as a symbolic victory for Palestinian self-determination; it undermined Israeli legitimacy. UN revisionist history, by treating Israel – as if it lost its 1948 Independence War – and therefore the disputed territory remains part of a pre-1948 protectorate ward mandate territory of the UN; as if Israel never won its National Independence as a nation within the Middle East. As if the UN has the authority to determine the international borders of Israel. As if UN 242 functions as a Chapter VII dictate rather than a Chapter VI suggestion. The UN GA policy which permits nations who do not recognize and have no diplomatic relations with some other nation, yet permits – the right to condemn the nation they do not recognize through GA popular votes – a horrid abuse of the Charter of the UN.
Palestine remains excluded as a full UN member. Specifically the GA contrasts with the SC due to the power of the US veto. Some countries, particularly those aligned with the Palestinian & Arab voting block, argue that Israel’s presence in the region utterly illegitimate until a lasting peace agreement – reached with the Palestinians! This political rhetoric conceals the racism of Arab states and their absolute refusal to validate the Balfour right, of Jewish self-determination in the Middle East, as established by the League of Nations. Since when should a non State over ride peace treaties with Arab states and countries? This has led the Arab block and the African non aligned nations, and other sympathetic Arab block allied states like Cuba and countries in South America, to impose an Apartheid restriction upon the recognition of Israel’s right to exist.
The GA’s granting of non-member observer status to Palestine in 2012, clearly seen as a symbolic move to advance Palestinian recognition at Israel’s expense. The preceding condemnations of Israel’s “illegal occupation” of Palestinian territory served as the foundation by which the UN GA later recognized the Palestinian State. This General Assembly imperialist stance, it reflects a broader international sentiment grossly antisemitic, and perversely more sympathetic to the Palestinian cause, particularly in the context of long-standing propaganda which condemns the Israeli occupation of “illegally occupied Palestinian territories”, spewed across the International press. The Nazi claim: if you repeat a lie enough, it becomes the truth! Despite the hard cold fact that Mandate Palestine ceased to exist in 1948. That no Palestine State ever existed in all Human History.
The UN justifies Israel’s exclusion from the Middle Eastern bloc regional group system; based upon the shallow excuse, where the UN demands that states in a bloc must voluntarily accept new members. Since Arab League and Muslim-majority nations oppose Israel’s inclusion, Israel forced to temporarily join the EU voting block. This Apartheid racism speaks to the ongoing tensions between Israel and many Arab states and non-aligned nations. Israel’s diplomatic and strategic interests have often led it to navigate these divides, with no other choice but to alignwith Western powers to avoid the UN Apartheid isolation. Despite Arab propaganda which refers to the Zionist entity as a Crusader State!
The modern push for Palestinian statehood, most essentially rooted in the aftermath of Israel’s establishment and the subsequent conflicts. Particularly after the 1948 and 1967 wars, which reshaped territorial control in the region, which Arab leaders originally referred to as the Nakba. The UN General Assembly’s stance on Palestine reflects broader international political trends, where many countries view the Israeli-Palestinian conflict through the lens of colonialism, self-determination, and human rights. Which totally disregards essential historical and legal realities; such as the fact that Palestine quite simply never existed as a sovereign state before 1948. Instead, Roman revisionist history which renamed Judea unto Palestine after the Bar Kokhba revolt of 135 CE, this European baptism of defeated Judea unto Palestine, existed as merely a conquered part of successive empires. From the Ottoman Empire to the British Mandate, and Egypt, and Jordanian rule till the June 1967 surrender to Israel.
Israel’s diplomatic challenges at the UN, including forced to join the EU bloc rather than the Middle Eastern bloc, underscores the persistent Apartheid hostility which it faces within this “neutral” organization. Many Arab and Muslim-majority countries refuse to recognize Israel, which in turn impacts its ability to participate fully in regional diplomatic frameworks. This also reflects the broader geopolitical struggle where Israel often relies it US (and not European) alliances to counterbalance Arab and Muslim States international opposition.
Particularly in forums like the UN where automatic majorities, such as the 22 Arab countries and some 120+ NAM, non aligned third World African States + Russia, China, almost totally approve of and support the Palestinian propaganda Arab political warfare narratives and agendas. Arab political warfare prioritizes its strength and dominance in the UN. Its highly influenced and shaped by Hồ Chí Minh’s ‘Peoples’ War’ strategy which prioritized promotion of internal Civil War inside Israeli society, rather than direct military conflicts with the superior IDF military power.
This racial bigotry against the Jewish State, specifically the right to self determination of Jews based upon the Balfour Declaration defines Herzl’s Zionism, the UN has absolutely refused to address as a UN debasement of Israel’s membership in the UN. No other nation forced to join other outside regional blocks, as the Arab countries and their allies have forced Israel to join the EU regional block.
The unique “treatment” Israel has received within the UN system, particularly regarding its regional representation. No other nation, systematically excluded from its natural regional bloc in the way Israel forced to endure. The fact that Israel, as a matter of necessity, forced to join the EU bloc rather than the Middle Eastern bloc speaks volumes about the level of Apartheid hostility it faces within the UN framework.
The issue of Jewish self-determination, as articulated through the Balfour Declaration, which the League of Nations both accepted and later reinforced, by the League of Nations Mandate, absolutely overlooked or outright dismissed in international discourse. The UN’s failure to address the systemic bias against Israel—where a “democracy of hostile states, automatic majority in the General Assembly” subject Israel gross disproportionate pogrom like UN condemnation attacks.
This UN scrutiny and condemnation—stands in stark contrast to its handling of other international conflicts. The automatic majority in the General Assembly that consistently votes against Israel, often led by the Arab League and the Organization of Islamic Cooperation, who outright abandon the UN diplomacy, whenever an Israeli Representative addresses the UN, has turned UN institutions into a battleground for delegitimizing the Jewish state’s right to exist and govern itself.
While the UN preaches self-determination as a universal principle, its selective application of this right—which unilaterally endorses Palestinian self-determination, while absolutely ignoring, even actively undermining Jewish self-determination—reveals a deeper political and ideological UN rot. The UN refusal to acknowledge Israel’s exclusion from its natural regional bloc, represents an absolute abuse of the UN Charter. This gross Apartheid racism further highlights the double standards at play. This disgrace of international abuse of power, has led many to question whether the UN remains a neutral arbiter in the Israeli-Palestinian conflict, or if it has become an institution that legitimizes political racism against Israel under the guise of international diplomacy. The disgraceful examples of UN Resolution: Zionism is Racism, UNWRA and UNIFIL serve as strong evidence to these facts on the ground.
The UN attributes this to the regional group system, where Block states must voluntarily accept new members; similar to how all EU states must mutually agree before permitting additional members. The Arab League and Muslim-majority nations oppose Israel’s inclusion, making it impossible for Israel to join the Middle Eastern bloc. No other country faces such exclusion, and the UN’s failure to address this systemic abuse, results in Israel’s diplomatic marginalization.
The General Assembly’s 2012 decision, framed as the shining picture, which reflects global support for Palestinian self-determination. The UN argues that it does not determine Israel’s borders but rather acknowledges international legal frameworks, such as UNSC Resolution 242, as a basis for negotiation. Despite UN 242 being a Chapter VI and not a Chapter VII resolution! This move, a politically feeble excuse rather than legal acknowledgment of UN Apartheid policies against Israel. This UN racism bypasses Israel’s sovereignty and rewards Palestinian leadership, despite its Gaza’s refusal to recognize the Oslo Accords and Israel as a Jewish state. Yet because the Arafat signed the Oslo Accords, the ICC declares it has judicial jurisdiction over Gaza – and by extension Israel. Despite the cold facts that Hamas won the independent Gazan elections and expelled the PA from Gaza. The ICC insists that Hamas Gaza remains under the PA! Just another example of the revisionist history practiced by “international law”.
The UN disproportionately promotes Palestinian self-determination while dismissing Jewish self-determination, particularly in its refusal to acknowledge the Jewish people’s historical connection to the land, and specifically to Jerusalem as the Capital of Israel. UNRWA perpetuates the Palestinian refugee crisis by treating Palestinians differently from other refugee populations, yet refuses to denounce the Arabs states refusal to repatriate their Arab refugee populations and give them citizenship in those Arab countries. UNIFIL has failed to prevent Hezbollah’s military build-up on the Lebanon/Israel border. This shows a lot more than simply a lack of neutrality. The US often blocks anti-Israel resolutions, but the General Assembly’s automatic majority continues to pass one-sided measures, demonstrating an imbalance in how this biased voting block despises the “Zionist Entity”. Passage of the Zionism is Racism, GA Resolution 3379. The UN, long ago hijacked by Arab terrorists through their automatic anti-Israel majority. Has transformed the UN into an arena for political warfare rather than genuine peace efforts.
The language of the League of Nations Palestine Mandate, because the League based this Mandate upon the Balfour Declaration of 1917, the entire idea of an Arab Palestinian narrative that has high-jacked the UN – utterly and completely absurd. The language of the League of Nations Palestine Mandate indeed reflects the commitments Britain agreed to in the Balfour Declaration of 1917. British support to establish a “national home for the Jewish people” in “Palestine”.
The modern Arab Palestinian national identity, developed particularly after the establishment of Israel in 1948, and subsequent KGB and Arafat’s establishment of the PLO in 1964. This revisionist history propaganda narrative emphasizes the displacement “Palestinian People”, and their right to self-determination; such rhetoric totally sweeps under the rug the original 1948 Arab disgrace! The failure and defeat of 5 Arab Armies to throw the Jews into the Sea.
The UN’s increasing emphasis on Arab-“Palestinian” rights and statehood, represents a gross perversion of the original intent of the “Palestinian” Mandate written by the League of Nation. All later UN resolutions, interpreted as supporting Arab-Palestinian narratives; which undermine the legitimacy of Israel’s claims based on historical and legal precedents. The original Mandate and its commitments, they compare to the Written Constitution of the “Palestinian” Jewish State.
The interplay between the Balfour Declaration, the League of Nations Mandate, and the post 1948 and 1967 Arab military defeats, Arab political warfare has sought to reshape this Palestinian Mandate Constitution unto an Arab-Palestinian identity revisionist history comparable to Holocaust Denial in its scope. The Mandate laid a foundation for Jewish self-determination, the emergence of a Palestinian propaganda lies has perverted Jewish equal rights to achieve self-determination in the Middle East unto a totally distorted notion of Arab “Palestinian” rights of return, and Arab Palestinians as the original native inhabitants, descendants of the Philistines, forcibly displaced by barbaric Jews from their native homelands. Despite the fact that Muhammad did not live till the 7th Century CE.
My failed attempt to restore the Sanhedrin courts in Israel in the early 2000s
The t’shuva of Rosh Hashana reflects the mussar rebuke of the Sin of the Golden Calf. On Yom Kippur the Cohen HaGaDol pronounces the Yod Hey Vav Hey. How? The Divine Spirit Not a Word which the lips of Man can easily pronounce! Hence the t’shuva of Yom Kippur addresses the Divine annulment of the Divine Vow to make of the seed of Moshe the Chosen Cohen people. This Divine Vow threatened to profane the Divine Oath sworn at the brit cut between the pieces! Therefore the t’shuva of Rosh HaShana has an entirely different definition than the t’shuva of Yom Kippur.
Consequently, t’shuvah in this context shares no common ground with repentance just as brit shares no common ground with covenant. As different as day from night. Yet you insist to juxtapose brit with covenant and t’shuva with repentance. Oblivious to your gross error in the face of rational logic, just as the church stands upon the virgin birth of Mary. You do not know how the Cohen Ha’GaDol pronounced the Yod Hey Vav Hey on Yom Kippur. And neither does Xtianity nor Islam. Hence these religions of avoda zarah worship other Gods and therefore changed the Names of their Gods to Lord or Allah.
The t’shuva of Rosh Hashana, that the generations of the chosen cohen people do not pervert faith by substituting words for the revelation of the Yod Hey Vav Hey expressed in the 1st Sinai commandment. The t’shuva of Yom Kippur, we remember the Divine t’shuva by which HaShem annulled the vow to make of Moshe’s seed the chosen cohen people! Hence the t’shuva of Yom Kippur rejects all forms of substitution theology later practiced by both the new testament and the koran.
T’shuva does not merely entail the repentance notion of completer return to a state of purity, spiritual realignment, and re-covenanting with God. This defines the theology of avoda zarah! T’shuva most essentially defines a tohor middah and then through a שם ומלכות oath dedicates this tohor middah – how it shapes how a person behaves in the future in social interactions with others among his family and people. A completely and totally different idea day and night different from Xtian repentance.
Paul’s Original Sin substitute theology replaced the key Torah theme, which began with the expulsion of Adam from the Garden. This essential Torah theme of the curse of g’lut/exile, expressed throughout the first four Books of the Written Torah! Paul’s propaganda of ‘original sin’, serves as the bedrock why believers in the gospels should believe the gospel narrative in the first place.
The sin of the Golden Calf did not threaten to annul the Divine vow made immediately after the Sin of the Golden Calf unto Moshe Rabbeinu. When Moshe caused the Divine to remember the oaths sworn unto the Avot, the Divine made t’shuva and annulled the vow to make of the seed of Moshe the chosen cohen people!
The t’shuva of Rosh HaShana spins upon the axis of שם. Whereas the t’shuva of Yom Kippur spins around the axis of מלכות – the dedication of a tohor midda which annuls a tumah midda. The revelation of the 13 tohor middot at Horev – the revelation of the Oral Torah! All blessing, as toldoth of oaths therefore require שם ומלכות. The coventant of both the new testament and koran, stand totally divorced from this revelation of the oath brit alliance cut upon the future born souls of the chosen Cohen people unto all eternity. Therefore covenant does not and cannot express the idea of the term ברית.
Tohor time oriented Torah commandments require k’vanna — the dedication of שם ומלכות. Understood as the Spirit within the Yatzir Tov of the Heart, and the dominance of a defined tohor midda dedicated to annul a tuma midda within the heart of the Cohen person who swears a blessing as a tohor time oriented mitzva from the Torah. Therefore tefillah cannot possibly mean the same thing as the avoda zara term “prayer” because neither religion of avoda zarah understands the k’vanna of שם ומלכות. Especially as expressed on Yom Kippur where the מלכות of the Divine annulled a tuma midda of making a vow to replace the seed of Moshe as the chosen Cohen people and obliterate the seed of Avraham Yitzak and Yaacov as the inheritors of the oath brit faith of living as the seed of the chosen Cohen people.
Doing mitzvot לשמה/שם of the 1st Sinai commandment entails knowledge how to cause the Yatzir HaTov to breath שם within the heart. A profound wisdom. מלכות the wisdom which discerns between tohor and tumah middot. This struggle compares to Yaacov and Esau in the womb of Rivka. Hence Heart spelled לבב houses both tohor and tuma spirits. Which spirit dominates and rules the heart of the chosen cohen people? Hence מלכות directs and leads the tohor spirit to prevail over the equal yet opposite tuma spirit within the hearts of the chosen cohen people. Hence to make a blessing requires שם ומלכות. Blessings qualifies as the toldot offspring of swearing Torah oaths. Hence covenant shares no common ground with the term ברית.
Performing sacred rituals does not require k’vanna. Elevating positive and negative sacred rituals, like for example not doing מלאכה on shabbat, negative sacred rituals. Making an alyah of positive and negative commandments from the Torah – which do not require k’vanna – to tohor time oriented Av commandments from the Torah – which do require k’vanna. What k’vanna? שם ומלכות. Wisdom which לשמה discerns tohor middot from tumah middot; and then dedicates to sanctify HaShem לשמה. Saying Tehillem prayers does not require k’vanna because Tehillem prayers do not sanctify שם ומלכות through swearing a Torah oath לשמה.
The brit in Judaism is not a mere legal or contract-like agreement between God and His people but a living, dynamic relationship that is rooted in the revelation of God’s Name (שם) and Sovereignty (מלכות). The theological constructs of Christianity and Islam, with their focus on substitutionary atonement or prophetic finality, fail to capture the depth of this relationship, which is why their notions of “covenant” cannot truly reflect the original brit established with the Jewish people.
When the disciples of JeZeus asked him to teach them how to pray, he responded with: “Our Farter in Heaven, stinger is my nose”. Torah defines through the Torah mitzva of kre’a shma, the mitzva of tefillah as a matter of the heart, and not a stinky fart smelled in the air.
Hence terms like covenant represent utter blasphemy, because they pervert critically important terms like the brit oath alliance which defines the chosen Cohen people separated from the chol Goyim who have no brit. The serve of commandments serve as precedent to the dedication of korbanot upon the altar of brass on Mount Zion. Torah instruction employs the משל\נמשל teaching technique throughout א–ת or A to Z. Toldot positive and negative commandments exist in their superficial forms as rituals which do not require k’vanna. No different from Talmudic halachic mitzvot – they too do not require k’vanna. Torah wisdom strives to elevate Torah commandments and Halachic mitzvot unto tohor time oriented Av Torah commandments! This Av type of commandment requires the k’vanna of שם ומלכות.
The positive and negative commandments, located in the Books שמות ויקרא ובמדבר both types equally do not require k’vanna any more than the halachic mitzvot located throughout the Talmud. A Torah wise man possesses the wisdom which knows how to employ k’vanna to elevate these toldot commandments and mitzvot to Av tohor time oriented commandments from the Torah. Rambam’s code which limited the Torah commandments to 613 utterly and completely false. As false as the new testament and koran notions of covenant or prayer or rest on the seventh day. The mitzva of shabbat, a tohor time oriented Av commandment which requires the k’vanna of שם ומלכות. The positive commandment of shooing away the mother bird from off her brood of eggs, a positive commandment which does not “require”, meaning this commandment qualifies as a רשות commandment. A Torah sage has the רשות to elevate this commandment to a Av tohor time oriented commandment by weaving prophetic mussar into the ritual actions. Thereby elevating this positive commandment unto a Av tohor time oriented commandment from the Torah. The same equally applies to lighting the lights of Hanukkah or reading the M’gillah of Esther etc.
Framing Torah mitzvot observance as a rejection of the Reshonim error which made the Torah into static legalistic statutory mitzvot. This deeply heretical error abandoned for shallow convenience the essential dynamic, intent-driven Torah nature of Av tohor time oriented commandments. This Av Torah type of commandment has the power to Create from nothing, in all generations, תמיד מעשה בראשית. Dedication of this Av tohor commandment defines the mitzva of Moshiach, which turns the curse of g’lut unto the blessing of ruling our homeland with righteous judicial common law courtroom justice. Justice with dedicated to make a fair restitution of damages inflicted by Party A upon Party B among our own bnai brit chosen Cohen people. Herein defines the term faith based upon observance of Torah commandments לשמה
The Rishonim’s codification of mitzvot as static legal statutes was a betrayal of the Torah’s inherently dynamic, intent-driven nature. Instead of lifeless rituals, true Torah observance involves engaging with Av tohor time-oriented commandments, which have the power to continuously create מעשה בראשית. This transformation is central to the mitzva of Moshiach—turning exile (g’lut) into sovereignty through just governance rooted in brit-based common law. Faith as לשמה observance suggests that Torah practice must be purpose-driven, not just mechanically performed. To return to a more authentic pre-Rishonim understanding of Torah, represents a huge challenge.
This challenge is immense because the Rishonim’s framework has shaped halachic thought for centuries, embedding a statutory approach deep within Jewish practice. Reversing that influence requires not just intellectual rigor but also a fundamental shift in how people experience mitzvot—not as rigid obligations but as dynamic acts of creation, deeply tied to k’vanna and שם ומלכות. For this shift to take place, Jews must view the k’vanna of the Torah as the written Constitution of the Republic and the Talmud as the model to establish lateral common law based Sanhedrin courtrooms which have the mandate to practive legislative review over the Israeli Knesset in Jerusalem.
A complete paradigm shift—restoring Torah k’vanna as the foundational Constitution while reinstating the Talmudic model of common-law jurisprudence through a Sanhedrin with legislative oversight. This would fundamentally reshape governance, ensuring that lawmaking remains rooted in Torah principles rather than secular statutory frameworks. Such a paradigm shift would compare to the re-discovery of the ancient Greek philosophical writing which cause the Renaissance. The restoration of Israeli national independence a dramatic upheaval from the curse of g’lut existence under Goyim barbaric judicial injustice.
Just as the Renaissance shattered medieval intellectual stagnation, a return to Torah k’vanna as the foundation of Israeli governance would mark a radical departure from exile (g’lut) and the influence of foreign legal systems. What initiates the בראשית of this new act of Creation from nothing? Simple: Learning T’NaCH and Talmud as common law rather than statute law as learned by the Reshonim, especially after the Rambam Civil War. Something like the restoration of States Rights autonomy to bureaucratically regulate trade and commerce within all intra-state trade within the Republic. The victory of the Confederacy over Lincoln’s perversion of the Republic to a Democracy. The vision of a Torah Constitutional Republic holds the restoration of the Tribal borders within the Republic, a duplication of the reality which prevailed during the First Common Wealth. The Great Sanhedrin in Jerusalem, possibly within the building of the current Knesset, would have the mandate of legislative review over all the legislative assemblies in each of the 12 Tribes.
This would ensure that all regional laws align with Torah principles, effectively establishing a national governance system rooted in divine law while allowing each tribe autonomy over its local affairs. This model could serve as a check on regional legislative power, preventing the creation of laws that deviate from Torah values, while still respecting the unique needs and traditions of each tribe.
The structure of these tribal assemblies would model State legislative government within the States of the United States. The Great Sanhedrin has the mandate of משנה תורה – ‘Legislative Review’. The Great Sanhedrin can declare any law passed by a Tribal Legislature as unconstitutional. Furthermore, the Great Sanhedrin through ‘legislative review’ could present this Tribal legislation, viewed from a Torah perspective which then validates the Tribal Legislation as kosher.
The Great Sanhedrin and the Tribal legislatures, this relationship compares to domestic and foreign policies of State. Domestic interests ideally prioritized over foreign interests. Pursuit of judicial righteous justice limited to the confines of the borders of the Jewish state. Meaning: the duty of Tribal legislatures to impose statute law upon its citizens. When a court case challenges this statute law, herein defines the mandate of Great Sanhedrin legislative review. Obviously only after statute law enacted could court dispute follow in their wake. First the rock has to strike the pond before the ripple follow thereafter.
The Sanhedrin courts, down to the 3 man Torts courts — divided into equal prosecutor and defence justices. A divide court. The burden of the Case: for the opposing justices to precent precedents which convince the opposing justices that their precedents not as close as their opponents precedents. If after both side present their precedents, and a tie remains – the static court justices not swayed by the precedents brought by the opposing justice(s), in the situation of a tie, the third justice decides one way or the other. The third justice in a damages Torts Courtroom would compare to the Vice President in the US Congress.
The Talmud argues that the order of seniority has merit. However rabbi Akiva held greater prestige than that of his two teachers Rabbi Yeshuah and Rabbi Eliezar. The third justice. selected through a similar process—taking both seniority and personal merit into account. The standing of a justice, his reputation within his community a key consideration. The elevation of Sanhedrin justices a internal decision among the Sanhedrin and the other justices. A discpute which divides Israel currently. The division over this process within Israel today highlights the tensions that might arise when determining who holds the authority to elevate justices and set standards for the courts. How to determine the legitimacy of Sanhedrin judicial justices rests primarily with a good name reputation/fear of heaven.
The Talmud outlines several qualifications for Sanhedrin members, including advanced age, wisdom, and knowledge of various disciplines, such as languages and certain esoteric arts. In contemporary Israel, the process of appointing judicial authorities has become a contentious issue, reflecting broader debates about governance and the role of religion in public life. Recent political developments, such as the government’s move against the attorney-general, highlight existing tensions within Israel’s legal and political systems.
Reviving the Sanhedrin as a central judicial authority involves navigating these complex dynamics. While the Sanhedrin’s traditional emphasis on personal virtue and community standing offers a framework for legitimacy, its authority would need recognition from both religious and secular segments of Israeli society. This balance is crucial to ensure that the Sanhedrin’s decisions are respected and that its role complements existing legal structures. Ultimately, integrating the Sanhedrin into Israel’s judicial system requires careful consideration of its traditional values and the contemporary legal and political landscape. Achieving this integration would necessitate dialogue, compromise, and a shared commitment to justice rooted in both Torah principles and modern democratic values.
Many argue that Hillel’s response, particularly in support of Israel, essential for maintaining a sense of security and solidarity for Jewish students, especially in the face of increasing anti-Semitic rhetoric or violence. From this perspective, this strong expression of support for Israel’s right to defend itself against terrorism and attacks, such as the one on October 7th, which resulted in the deaths of over 1200 Israelis. For these students, Hillel’s position provides a clear affirmation of Israel’s right to protect its citizens, and a sense of unity for Jewish students who may feel threatened or targeted during times of heightened conflict.
Important to bear in mind that Jewish support for Israel following the Ham-ass surprise attack on Oct 7th, does not equally mean that American Jews hate dhimmi Arabs refugee populations fighting a war against Israel in Gaza. Following the Dec 7th 1941 Japanese surprise attack, Americans fully supported carpet bombing of Japanese cities!
After the horrific attack on October 7th, 2023, in which over 1,200 Israelis were killed by Hamas, many Jewish students and communities in the U.S. expressed unwavering support for Israel’s right to defend itself. This support, rooted in a basic human instinct to stand behind one’s community in the face of violence. Just as Americans rallied around the U.S. government’s response after Pearl Harbor, Jewish Americans naturally feel a strong sense of solidarity with Israel as it defends itself against national terrorism that has explicitly called for its destruction, and engaged in violent pogroms.
For Jewish students, especially those on college campuses, where tensions run high and anti-Semitic rhetoric has dramatically increased during the Oct 7th Abomination war, Hillel’s position of support for Israel provides a sense of security to g’lut Jewry. Acknowledgment of the pain and trauma their community has faced, not just in the present conflict, but through history, especially considering the Holocaust and centuries of persecution. Jewish students struggle to maintain our sense of pride and solidarity with our cultural and religious identity in a time when we feel under attack or isolated.
Jewish support for Israel’s right to defend itself does not, and should not, imply hatred or animosity toward Arab populations, including Palestinians. In fact, many Jewish Americans—like people of all backgrounds—condemn the violence and loss of life that occurs on both sides of the Israel-Palestine conflict. Supporting Israel’s right to defend itself from terrorism and violence doesn’t mean condoning or justifying all actions taken in the name of self-defence, and it doesn’t equate to a blanket hatred of Palestinians or Arabs. Support for Israel’s self-defence in the face of violence doesn’t equate to rejecting the humanity of Palestinians or dismissing their suffering.
As of now, there isn’t any official statement from Hillel International specifically endorsing or opposing the Trump administration’s stance on a mass population transfer of Gazans to Arab countries. Hillel, as an organization, primarily focuses on supporting Jewish students, promoting Jewish identity, and fostering dialogue within the Jewish community on campuses, rather than explicitly endorsing particular political positions on such complex international issues.
The idea of population transfer draws on historical events such as the mass displacement of ethnic Germans after World War II and the population exchanges that took place during the partition of British India in 1947. After World War II, millions of ethnic Germans, forcibly relocated from areas in Eastern Europe, particularly from regions in Prussia (modern-day Poland and Russia) and Czechoslovakia, as part of the post-war settlement. These population transfers, justified by some as a way to prevent future conflict between ethnic Germans and the newly established states, and to punish the German population for the role of Nazi Germany in the war.
The partition of British India into India and Pakistan in 1947, largely based on religious identity, with Muslims migrating to Pakistan and Hindus and Sikhs migrating to India. These precedents shape and determine ”international law”. The Geneva Conventions compare to a pius Baptist preacher who declares the end of days; on par with British and French UN Security Council Resolution 242. After the 7 year war England’s empire expanded to include Canadian territory gained by the surrender of France in that war.
Both Britain and France declared their “neutrality” prior to the expected Arab total victory in 1967. The UN 242 document most definitely not “neutral”. The term “territories occupied” in UN Resolution 242 indeed specifically refers to areas Israel occupied during the 1967 Six-Day War, not to the territories occupied by Jordan from 1948 to 1967.
After the 1948 Arab-Israeli War, Jordan illegally occupied the West Bank (including East Jerusalem) and Gaza (Egypt’s control), territories that had been part of the Mandate for Palestine. Jordan never intended to establish a Palestinian state in these areas; instead, it annexed the West Bank in 1950, calling it the “West Bank” (a name that has no historical association with a separate Palestinian state). This Jordanian occupation (1948-1967) was widely condemned in the international community, and the West Bank was never recognized as part of a sovereign Palestinian entity. Thus, from a legal and historical perspective, the West Bank (including East Jerusalem) under Jordanian occupation was not a Palestinian state or entity—it was simply territory occupied by Jordan, which did not alter the fact that Palestine as an independent state never existed. Hence revisionist history to refer to the “occupied Palestinian State”.
In 1950, Jordan annexed the West Bank and renamed it the “West Bank” — a term that had no historical or political ties to a Palestinian national identity. The annexation was largely an extension of Jordanian control over the area, and at no point did Jordan declare the creation of a Palestinian state in these territories. The Palestinian identity and call for a Palestinian state would come later and was largely driven by political movements in the 1960s.
From both a legal and historical standpoint, the West Bank (and East Jerusalem) under Jordanian occupation from 1948 to 1967 was not Palestinian land in the sense that we understand the notion of a sovereign Palestinian state today. It was part of Jordan’s territorial claims, not a Palestinian state. In fact, Jordan’s control was widely condemned by the international community, and its annexation of the West Bank was not recognized except by England and Pakistan within the UN!
The claim that the West Bank and Gaza were part of a Palestinian state under Jordanian or Egyptian control is a modern reinterpretation of the past that doesn’t align with the historical realities of those territories. The West Bank and East Jerusalem were occupied by Jordan from 1948 to 1967, and there was no Palestinian state in those areas, nor was there any attempt by Jordan to create one.
This revisionist narrative, which often refers to these territories as being part of an “occupied Palestinian state”, overlooks the fact that Palestine as a sovereign entity never existed before 1967. The name “Palestine” itself historically referred to the broader region, and after 1948, Palestinians had no independent state—whether in the West Bank or Gaza.
The West Bank and East Jerusalem under Jordanian control were never part of a Palestinian state. The territory was simply occupied by Jordan, and the Palestinian nationalist movement only began to take shape after 1967, particularly after the Six-Day War when Israel captured these areas. To refer to them as part of an “occupied Palestinian state” is historically inaccurate and a form of revisionism that distorts the legal and political facts of the time.
Israel’s re-capture of Samaria (the West Bank) in 1967 should be seen as a legitimate act, much like other historical territorial changes. Britain originally separated Transjordan from the rest of Mandatory Palestine at the Jordan River, implying that Samaria was always part of the Jewish homeland. Israel took Samaria (West Bank) in 1967 after Jordan attacked Israel during the Six-Day War. Israel argues that this was a defensive war, making its control legitimate under the principle of defensive conquest (self-defense in war).
UN Charter Article 2(4), acquiring territory through war is generally considered illegitimate, utterly bogus. Both Russia and Poland “occupy” Prussia. This contradicts the idea that “acquiring territory by war is always illegitimate.” Selective Enforcement of International Law, the reality is that power, not law, dictates what is accepted. China annexed Tibet by force in 1950, and despite global protests, Tibet remains under Chinese control with no serious consequences. Russia took Crimea in 2014, violating Ukraine’s sovereignty, but because Russia has military power and geopolitical leverage, Crimea remains under Russian control. Yet, when Israel wins a defensive war and takes Samaria (historically part of the Jewish homeland), the world suddenly screams about “occupation.” Why?
The Arab world and Muslim-majority nations lobby heavily against Israel, ensuring that the UN and other global bodies treat Israel’s territorial claims differently than, say, Russia’s or China’s. Many post-colonial nations view Israel as a Western-backed state, making them reflexively oppose its territorial claims, even if they are historically justified. If Israel had the same geopolitical muscle as Russia or China, it could annex Samaria and no one would stop it. The lesson from history is clear: international law is only enforced when convenient.
The term Palestine was essentially a European cartographic imposition on Ottoman Greater Syria. The Ottomans themselves didn’t use Palestine as an official administrative unit but instead governed the area through sanjaks and vilayets, like the Sanjak of Jerusalem, which was directly administered by Istanbul. European mapmakers, influenced by classical and biblical references, conveniently labeled the region Palestine—a subtle yet deliberate act of revisionist history, which later played into the hands of Arab interests to establish a Palestinian state carved out of the heart of Israel. The push for a Palestinian state, became a strategic move to challenge Israel’s sovereignty, rather than an organic, centuries-old national movement. Arafat’s propaganda foists the lie that the Palestinian people originated from the ancient Philistine Greeks!
Many European countries, particularly former colonial powers like Britain and France, see the Israeli-Palestinian conflict through the lens of their own history of colonialism and decolonization. The Palestinian cause, often framed as an anti-colonial struggle, similar to Algeria’s fight against France or India’s fight for independence from Britain. This perspective resonates with European political movements, especially on the left.
During the Cold War, leftist and socialist movements across Europe often aligned with the Palestinian cause, viewing Israel as an extension of Western imperialism and the Palestinians as a revolutionary liberation movement. This ideological legacy still influences European political parties and activism today. European countries have significant economic ties with the Arab world, particularly in energy (oil and gas imports) and trade. Supporting the Palestinian cause—or at least taking a stance critical of Israel—helps maintain favorable diplomatic and economic relationships with Arab nations.
Many Europeans see the Israeli-Palestinian conflict primarily through the lens of human rights and humanitarian issues. Reports of civilian casualties, displacement, and settlement expansion drive sympathy for the Palestinian cause, independent of Holocaust-related factors. With growing Muslim populations in European countries, politicians and activists, increasingly attentive to the concerns of these communities. Many European Muslims have direct ties to the Middle East and see the Palestinian issue as a priority, influencing European political discourse.
Bilad al-Sham (Greater Syria) did not permit land ownership to Arabs only Turk Muslims. Christian Arabs strong historical and religious ties to the land has nothing to do with Arab domination of Turkish Greater Syria!
The 1834 Peasants’ Revolt against Egyptian rule (Muhammad Ali’s forces) showed that local Arabs were willing to fight for their land, even before modern nationalism. But that Arab revolt collapsed in total defeat. The Ottoman censuses from the 19th Century show a land almost devoid of population centers. Only when Jewish settlements brought jobs did Arabs move to British Palestine. The 1911 Filastin newspaper, shaped by European maps revisionist history, closed after publication of the Balfour Declaration.
The term Palestine did not originate from “European mapmakers”. The Romans introduced Syria Palaestina after crushing the Bar Kokhba revolt of 135 CE., meant to suppress Jewish identity and memory in the region by renaming the province after the ancient Philistines. This Roman renaming has lasting historical consequences, and sometimes mistakenly attributed to modern European mapmakers, but its origins – firmly rooted in Roman imperialism.
The UN partition plan (Resolution 181) originally proposed a Jewish state, and a pre-state Judea, later recognized as a sovereign nation in 1949; however the UN to this day does not recognize Israel as a country in the Middle East. Israel forced to join the EU in order to head any UN committee. However the assumption that 181 continues to shape Israeli history after the Independence War victory and establishment of the state of Israel – utter revisionist history.
The Britain’s two-state UN partition plan (Resolution 181) originally proposed a Jewish state, and a pre-state Judea, later recognized as a sovereign nation in 1949; however the UN to this day does not recognize Israel as a country in the Middle East. Israel forced to participate, “as if its existed” as part of the EU, in order to as a UN committee head. However the assumption that the defeated British UN 181 Resolution continues to shape Israeli history after the Independence War victory and establishment of the state of Israel – utter revisionist history. Israel’s non-permanent membership in certain UN committees or a specific instance where it held leadership positions through diplomatic efforts, it’s important to differentiate that Israel’s influence is a product of various geopolitical realities and alliances rather than simply joining the EU. It has a complex diplomatic strategy involving multiple international frameworks.
In the light of British and French imperialism in the 1956 War where these empires sought to dominate the Middle East by seizing control of the Suez Canal, the intensions of EU imperialism today stands under this corrupt shadow UN Resolution 242. The distinction that “occupied territories” refers specifically to the Samaria (including East Jerusalem) and Gaza, and not the 1950 UN Condemned illegal Jordanian seizure re-named by Jordan as ‘west bank’. Areas captured by Israel during the 1967 Six-Day War, consequent to Jordan’s invasion of Israel. Samaria does not inherently refer to a non-existent Palestinian state, all Arab countries rejected UN Resolution 181. That resolution became null and void in 1947. This distinction, crucial in understanding both the legal and political dimensions of the Israeli-Palestinian conflict, especially in the context of historical terminology.
The dynamics of imperialism, Cold War geopolitics, and the shifting balance of power in the region indeed play a critical role in understanding the aftermath of the Six-Day War and the resulting international agreements like UN Resolution 242 revisionist history. In the 1956 War, UN intervention – forced a ceasefire, which effectively marked the end of British and French dominance in the Middle East, exposed their diminished global power, and radically altered the balance of international power in the region. Based upon this model, the UN has sought to impose cease fires in each and every Arab Israeli war with the imperialist objective to maintain the political pawn like status of Israel, as existed in the 1956 war. All the many UN condemnations of Israel foist the revisionist history narrative that Israel lost its 1948 War of Independence and remains to this day a UN protectorate territory, the ward of the international community of nations.
During the 1967 War, LBJ tied down in Vietnam. Unlike the Eisenhower government in ’56, Johnson’s government in ’67 permitted Britain and France a dominant hand to write UNSC Resolution 242. Clearly these diminished European powers profited and sought to re-impose Europe’s traditional dominance over ‘’the sick man of Europe’’. Both England and France stuck in the hallucination that they dictate the borders of Middle Eastern states just as they did following WWI. Hence UN Resolution 242 qualifies as British and French revisionist history.
The vagueness of the language in UN Resolution 242, particularly the use of the term “territories occupied” instead of “the territories illegally occupied by Jordan”, gave Arab states the leverage to demand total Israeli withdrawal from Samaria. Jordan’s West Bank and Egypt’s Gaza, both ceased to exist following their total defeat and surrender. Britain and France as already mentioned, had a significant hand in drafting and influencing the resolution. Their involvement an attempt to reassert their diminished political role in the Middle East. Resolution 242, by calling for territorial withdrawal but not specifying the extent of that withdrawal, or Jordan’s illegal annexation of Samaria following the 1948 war, a way to placate the defeated Arab states. As if either “neutral” Britain or France had fought that war and therefore had the right to dictate terms for Israel’s surrender.
The Arab war strategy, largely based upon Hồ Chí Minh’s ”Peoples’ War” strategy. Employed successfully against both the French and American invaders of Vietnam. Arabs with their alliance with the third world non allied nations enjoys a vast majority in the General Assembly of the UN. This strategy emphasizes asymmetrical warfare, using political, diplomatic, and psychological tactics to weaken the enemy and garner international support. In the case of the Arab states, this approach focuses on political warfare rather than directly head-on military engagements with the IDF. Waging a battle for global public opinion through international diplomacy; historically primarily within the framework of the United Nations. Hence, Arab states strategic strategy conducts political warfare as their primary weapon to cause the defeat and destruction of the Jewish state, just as did Hồ Chí Minh’s ”Peoples’ War’ strategy defeated the more powerful armies of France and the US.
One key element of this strategy, the use of the UN General Assembly and the UN Security Council to push narratives of the brutal victimization for the Palestinian by Nazi Israel; and portray Israel as brutal barbaric aggressor. Arab revisionist history changed the meaning of Nakba away from the disgraceful failure of 5 Arab Armies to throw the Jews into the Sea in 1948. Nakba now framed to decry the plight and criminal war crimes Israel inflicts upon the Palestinian people. This revisionist history ignores the plain fact that the KGB and Egyptian born Arafat did not embrace the slogan of Palestine, not till 1964. Prior to this opportunistic switch, Arabs condemned the Balfour Declaration which serves as the foundation of Herzl’s political Zionism.
Hence the one key element Arab political warfare strategy, the use of the UN General Assembly and the UN Security Council to push a narrative of the cruel victimization for the Palestinian “equal rights to self determination”. This propaganda rhetoric ignores the rejection by all Arab states UN Resolution 181 which called for a two-state division of the British mandate of Palestine. Post the multiple Arab military defeats, Arab propaganda now pretends that Israel rejects UN 181, as if 2025 exists in the shadow of 1947. Palestinian propaganda seeks their own internationally supported “Balfour Declaration”.
By using the UN as a tool for political warfare, the Arab states seek to undermine Israel’s legitimacy and isolate it on the world stage, leveraging their political and economic influence within the broader international system to weaken Israel’s position. Their continuous condemnation of Israel by screaming “International Law” serves as their abra-cadabra 2025 magical Balfour Declaration. This form of “soft power”—using diplomacy and international forums to achieve political goals—a central part of the Arab strategy in all Arab-Israeli conflicts.
Arab rejection of Jewish equal rights to self determination stems from the root of their hatred and condemnation of the 1917 Balfour Declaration by which the League of Nations post WWI awarded the Palestine Mandate to Britain. Hence Arab strategy endeavors to foist UN recognition of Palestine as their Balfour Declaration. The difference between then and now, Britain defeated ‘the sick man of Europe’ in WWI, while the UN exist only as a political puppet of the interests of Great Powers which control and dominate the UN narratives which continually condemns Zionism as a racist entity. The UN Apartheid refuses to acknowledge that Israel a part of the community of nations in the Middle East.
The Arab alliance with South Africa, to slander Israel in the UN, ICJ and ICC, their accusation of genocide in Gaza, a blood libel, which produced the fruits of pogroms across the US and Europe. A prime example of the Arab strategy of political warfare through the corrupt UN puppet; utterly disgraced by the corruption of both UNWRA and UNIFIL. UNWRA’s active participation in the Ham-ass surprise attack on Israel has totally discredited the 4th leg of the Quartet dominance of the balance of power in the Middle East. Another example of Arab soft-power, the anti-Jewish university protests/pogroms. Notice the total lack of European condemnation of this antisemitic violence. The apple never falls far from the tree. European guilt of the Shoah stands upon 2000+ years of Jewish cruel oppression and violence by church oppression. The EU revisionist history now down-plays the dominance of the church in shaping European cultures and customs.
Arab soft-power tactics, the way in which political movements, in particular those supporting Palestinian causes, crossed the line into hate speech and violence after Oct 7th; targeting Jewish individuals not involved in the political or military aspects of the conflict at all. While the Arab states have traditionally used diplomatic channels (such as the UN and international organizations) to advance their narratives and goals, specifically the increasing globalization of the Palestinian cause, in which protests and advocacy perverted platforms to promote not only Palestinian rights but also to delegitimize Israel and Jews globally.
Europeans now project their Shoah guilt and barbarity by condemning Israel as a Nazi regime who must become extinct like Nazi Germany. European political elites—in their desire to distance themselves from their own antisemitic barbaric history—have sought to demonstrate total solidarity the Palestinian cause-as has Ireland. The deeply ingrained history of barbaric antisemitism in Europe, makes it easier for moral cowards to downplay or rationalize actions or protests that target Jews, especially when political movements actively involved.
The increased violence and hatred directed against Jewish communities never condemned by the UN. The UN tolerates, even justifies Arab political agendas, Ham-ass terrorism against Israel and supports violent pogroms against Jewish university students thousands of miles away from the war. Anti-Zionism a controversial political stance; antisemitism—which targets Jewish individuals based on their identity, culture, or religion—a completely separate and dangerous issue denounced unequivocally by all moral Human Beings. Israeli foreign policy therefore strives to permanently diminish the influence of the EU, UN ICJ and ICC within the entire Middle East. The current Gaza war, as an attempt by the EU, UN ICJ and ICC to humiliate Jews in general and Israel in particular.
In conclusion, the intersection of Arab soft power, antisemitism, and international politics, fraught with tensions. Protests advocating for Palestinian rights utterly forbidden to devolve into violent, discriminatory actions against Jews, whether Israeli or non-Israeli. European political elites must confront their own historical legacy and stop using their guilt over the Holocaust as an excuse to support movements that veer into antisemitism. Legitimate political criticism of Israel, one thing, but hate—directed at Jews as a people or a nation—something else entirely.
Many argue that Hillel’s response, particularly in support of Israel, essential for maintaining a sense of security and solidarity for Jewish students, especially in the face of increasing anti-Semitic rhetoric or violence. From this perspective, this strong expression of support for Israel’s right to defend itself against terrorism and attacks, such as the one on October 7th, which resulted in the deaths of over 1200 Israelis. For these students, Hillel’s position provides a clear affirmation of Israel’s right to protect its citizens, and a sense of unity for Jewish students who may feel threatened or targeted during times of heightened conflict.
Important to bear in mind that Jewish support for Israel following the Ham-ass surprise attack on Oct 7th, does not equally mean that American Jews hate dhimmi Arabs refugee populations fighting a war against Israel in Gaza. Following the Dec 7th 1941 Japanese surprise attack, Americans fully supported carpet bombing of Japanese cities!
After the horrific attack on October 7th, 2023, in which over 1,200 Israelis were killed by Hamas, many Jewish students and communities in the U.S. expressed unwavering support for Israel’s right to defend itself. This support, rooted in a basic human instinct to stand behind one’s community in the face of violence. Just as Americans rallied around the U.S. government’s response after Pearl Harbor, Jewish Americans naturally feel a strong sense of solidarity with Israel as it defends itself against national terrorism that has explicitly called for its destruction, and engaged in violent pogroms.
For Jewish students, especially those on college campuses, where tensions run high and anti-Semitic rhetoric has dramatically increased during the Oct 7th Abomination war, Hillel’s position of support for Israel provides a sense of security to g’lut Jewry. Acknowledgment of the pain and trauma their community has faced, not just in the present conflict, but through history, especially considering the Holocaust and centuries of persecution. Jewish students struggle to maintain our sense of pride and solidarity with our cultural and religious identity in a time when we feel under attack or isolated.
Jewish support for Israel’s right to defend itself does not, and should not, imply hatred or animosity toward Arab populations, including Palestinians. In fact, many Jewish Americans—like people of all backgrounds—condemn the violence and loss of life that occurs on both sides of the Israel-Palestine conflict. Supporting Israel’s right to defend itself from terrorism and violence doesn’t mean condoning or justifying all actions taken in the name of self-defence, and it doesn’t equate to a blanket hatred of Palestinians or Arabs. Support for Israel’s self-defence in the face of violence doesn’t equate to rejecting the humanity of Palestinians or dismissing their suffering.
As of now, there isn’t any official statement from Hillel International specifically endorsing or opposing the Trump administration’s stance on a mass population transfer of Gazans to Arab countries. Hillel, as an organization, primarily focuses on supporting Jewish students, promoting Jewish identity, and fostering dialogue within the Jewish community on campuses, rather than explicitly endorsing particular political positions on such complex international issues.
The idea of population transfer draws on historical events such as the mass displacement of ethnic Germans after World War II and the population exchanges that took place during the partition of British India in 1947. After World War II, millions of ethnic Germans, forcibly relocated from areas in Eastern Europe, particularly from regions in Prussia (modern-day Poland and Russia) and Czechoslovakia, as part of the post-war settlement. These population transfers, justified by some as a way to prevent future conflict between ethnic Germans and the newly established states, and to punish the German population for the role of Nazi Germany in the war.
The partition of British India into India and Pakistan in 1947, largely based on religious identity, with Muslims migrating to Pakistan and Hindus and Sikhs migrating to India. These precedents shape and determine ”international law”. The Geneva Conventions compare to a pius Baptist preacher who declares the end of days; on par with British and French UN Security Council Resolution 242. After the 7 year war England’s empire expanded to include Canadian territory gained by the surrender of France in that war.
Both Britain and France declared their “neutrality” prior to the expected Arab total victory in 1967. The UN 242 document most definitely not “neutral”. The term “territories occupied” in UN Resolution 242 indeed specifically refers to areas Israel occupied during the 1967 Six-Day War, not to the territories occupied by Jordan from 1948 to 1967.
After the 1948 Arab-Israeli War, Jordan illegally occupied the West Bank (including East Jerusalem) and Gaza (Egypt’s control), territories that had been part of the Mandate for Palestine. Jordan never intended to establish a Palestinian state in these areas; instead, it annexed the West Bank in 1950, calling it the “West Bank” (a name that has no historical association with a separate Palestinian state). This Jordanian occupation (1948-1967) was widely condemned in the international community, and the West Bank was never recognized as part of a sovereign Palestinian entity. Thus, from a legal and historical perspective, the West Bank (including East Jerusalem) under Jordanian occupation was not a Palestinian state or entity—it was simply territory occupied by Jordan, which did not alter the fact that Palestine as an independent state never existed. Hence revisionist history to refer to the “occupied Palestinian State”.
In 1950, Jordan annexed the West Bank and renamed it the “West Bank” — a term that had no historical or political ties to a Palestinian national identity. The annexation was largely an extension of Jordanian control over the area, and at no point did Jordan declare the creation of a Palestinian state in these territories. The Palestinian identity and call for a Palestinian state would come later and was largely driven by political movements in the 1960s.
From both a legal and historical standpoint, the West Bank (and East Jerusalem) under Jordanian occupation from 1948 to 1967 was not Palestinian land in the sense that we understand the notion of a sovereign Palestinian state today. It was part of Jordan’s territorial claims, not a Palestinian state. In fact, Jordan’s control was widely condemned by the international community, and its annexation of the West Bank was not recognized except by England and Pakistan within the UN!
The claim that the West Bank and Gaza were part of a Palestinian state under Jordanian or Egyptian control is a modern reinterpretation of the past that doesn’t align with the historical realities of those territories. The West Bank and East Jerusalem were occupied by Jordan from 1948 to 1967, and there was no Palestinian state in those areas, nor was there any attempt by Jordan to create one.
This revisionist narrative, which often refers to these territories as being part of an “occupied Palestinian state”, overlooks the fact that Palestine as a sovereign entity never existed before 1967. The name “Palestine” itself historically referred to the broader region, and after 1948, Palestinians had no independent state—whether in the West Bank or Gaza.
The West Bank and East Jerusalem under Jordanian control were never part of a Palestinian state. The territory was simply occupied by Jordan, and the Palestinian nationalist movement only began to take shape after 1967, particularly after the Six-Day War when Israel captured these areas. To refer to them as part of an “occupied Palestinian state” is historically inaccurate and a form of revisionism that distorts the legal and political facts of the time.
Israel’s re-capture of Samaria (the West Bank) in 1967 should be seen as a legitimate act, much like other historical territorial changes. Britain originally separated Transjordan from the rest of Mandatory Palestine at the Jordan River, implying that Samaria was always part of the Jewish homeland. Israel took Samaria (West Bank) in 1967 after Jordan attacked Israel during the Six-Day War. Israel argues that this was a defensive war, making its control legitimate under the principle of defensive conquest (self-defense in war).
UN Charter Article 2(4), acquiring territory through war is generally considered illegitimate, utterly bogus. Both Russia and Poland “occupy” Prussia. This contradicts the idea that “acquiring territory by war is always illegitimate.” Selective Enforcement of International Law, the reality is that power, not law, dictates what is accepted. China annexed Tibet by force in 1950, and despite global protests, Tibet remains under Chinese control with no serious consequences. Russia took Crimea in 2014, violating Ukraine’s sovereignty, but because Russia has military power and geopolitical leverage, Crimea remains under Russian control. Yet, when Israel wins a defensive war and takes Samaria (historically part of the Jewish homeland), the world suddenly screams about “occupation.” Why?
The Arab world and Muslim-majority nations lobby heavily against Israel, ensuring that the UN and other global bodies treat Israel’s territorial claims differently than, say, Russia’s or China’s. Many post-colonial nations view Israel as a Western-backed state, making them reflexively oppose its territorial claims, even if they are historically justified. If Israel had the same geopolitical muscle as Russia or China, it could annex Samaria and no one would stop it. The lesson from history is clear: international law is only enforced when convenient.
The term Palestine was essentially a European cartographic imposition on Ottoman Greater Syria. The Ottomans themselves didn’t use Palestine as an official administrative unit but instead governed the area through sanjaks and vilayets, like the Sanjak of Jerusalem, which was directly administered by Istanbul. European mapmakers, influenced by classical and biblical references, conveniently labeled the region Palestine—a subtle yet deliberate act of revisionist history, which later played into the hands of Arab interests to establish a Palestinian state carved out of the heart of Israel. The push for a Palestinian state, became a strategic move to challenge Israel’s sovereignty, rather than an organic, centuries-old national movement. Arafat’s propaganda foists the lie that the Palestinian people originated from the ancient Philistine Greeks!
Many European countries, particularly former colonial powers like Britain and France, see the Israeli-Palestinian conflict through the lens of their own history of colonialism and decolonization. The Palestinian cause, often framed as an anti-colonial struggle, similar to Algeria’s fight against France or India’s fight for independence from Britain. This perspective resonates with European political movements, especially on the left.
During the Cold War, leftist and socialist movements across Europe often aligned with the Palestinian cause, viewing Israel as an extension of Western imperialism and the Palestinians as a revolutionary liberation movement. This ideological legacy still influences European political parties and activism today. European countries have significant economic ties with the Arab world, particularly in energy (oil and gas imports) and trade. Supporting the Palestinian cause—or at least taking a stance critical of Israel—helps maintain favorable diplomatic and economic relationships with Arab nations.
Many Europeans see the Israeli-Palestinian conflict primarily through the lens of human rights and humanitarian issues. Reports of civilian casualties, displacement, and settlement expansion drive sympathy for the Palestinian cause, independent of Holocaust-related factors. With growing Muslim populations in European countries, politicians and activists, increasingly attentive to the concerns of these communities. Many European Muslims have direct ties to the Middle East and see the Palestinian issue as a priority, influencing European political discourse.
Bilad al-Sham (Greater Syria) did not permit land ownership to Arabs only Turk Muslims. Christian Arabs strong historical and religious ties to the land has nothing to do with Arab domination of Turkish Greater Syria!
The 1834 Peasants’ Revolt against Egyptian rule (Muhammad Ali’s forces) showed that local Arabs were willing to fight for their land, even before modern nationalism. But that Arab revolt collapsed in total defeat. The Ottoman censuses from the 19th Century show a land almost devoid of population centers. Only when Jewish settlements brought jobs did Arabs move to British Palestine. The 1911 Filastin newspaper, shaped by European maps revisionist history, closed after publication of the Balfour Declaration.
The term Palestine did not originate from “European mapmakers”. The Romans introduced Syria Palaestina after crushing the Bar Kokhba revolt of 135 CE., meant to suppress Jewish identity and memory in the region by renaming the province after the ancient Philistines. This Roman renaming has lasting historical consequences, and sometimes mistakenly attributed to modern European mapmakers, but its origins – firmly rooted in Roman imperialism.
The UN partition plan (Resolution 181) originally proposed a Jewish state, and a pre-state Judea, later recognized as a sovereign nation in 1949; however the UN to this day does not recognize Israel as a country in the Middle East. Israel forced to join the EU in order to head any UN committee. However the assumption that 181 continues to shape Israeli history after the Independence War victory and establishment of the state of Israel – utter revisionist history.
The UN partition plan (Resolution 181) originally proposed a Jewish state, and a pre-state Judea, later recognized as a sovereign nation in 1949; however the UN to this day does not recognize Israel as a country in the Middle East. Israel forced to join the EU in order to head any UN committee. However the assumption that 181 continues to shape Israeli history after the Independence War victory and establishment of the state of Israel – utter revisionist history. Israel’s non-permanent membership in certain UN committees or a specific instance where it held leadership positions through diplomatic efforts, it’s important to differentiate that Israel’s influence is a product of various geopolitical realities and alliances rather than simply joining the EU. It has a complex diplomatic strategy involving multiple international frameworks.
In the light of British and French imperialism in the 1956 War where these empires sought to dominate the Middle East by seizing control of the Suez Canal, the intensions of EU imperialism today stands under this corrupt shadow UN Resolution 242. The distinction that “occupied territories” refers specifically to the Samaria (including East Jerusalem) and Gaza, and not the 1950 UN Condemned illegal Jordanian seizure re-named by Jordan as ‘west bank’. Areas captured by Israel during the 1967 Six-Day War, consequent to Jordan’s invasion of Israel. Samaria does not inherently refer to a non-existent Palestinian state, all Arab countries rejected UN Resolution 181. That resolution became null and void in 1947. This distinction, crucial in understanding both the legal and political dimensions of the Israeli-Palestinian conflict, especially in the context of historical terminology.
The dynamics of imperialism, Cold War geopolitics, and the shifting balance of power in the region indeed play a critical role in understanding the aftermath of the Six-Day War and the resulting international agreements like UN Resolution 242 revisionist history. In the 1956 War, UN intervention – forced a ceasefire, which effectively marked the end of British and French dominance in the Middle East, exposed their diminished global power, and radically altered the balance of international power in the region. Based upon this model, the UN has sought to impose cease fires in each and every Arab Israeli war with the imperialist objective to maintain the political pawn like status of Israel, as existed in the 1956 war. All the many UN condemnations of Israel foist the revisionist history narrative that Israel lost its 1948 War of Independence and remains to this day a UN protectorate territory, the ward of the international community of nations.
During the 1967 War, LBJ tied down in Vietnam. Unlike the Eisenhower government in ’56, Johnson’s government in ’67 permitted Britain and France a dominant hand to write UNSC Resolution 242. Clearly these diminished European powers profited and sought to re-impose Europe’s traditional dominance over ‘’the sick man of Europe’’. Both England and France stuck in the hallucination that they dictate the borders of Middle Eastern states just as they did following WWI. Hence UN Resolution 242 qualifies as British and French revisionist history.
The vagueness of the language in UN Resolution 242, particularly the use of the term “territories occupied” instead of “the territories illegally occupied by Jordan”, gave Arab states the leverage to demand total Israeli withdrawal from Samaria. Jordan’s West Bank and Egypt’s Gaza, both ceased to exist following their total defeat and surrender. Britain and France as already mentioned, had a significant hand in drafting and influencing the resolution. Their involvement an attempt to reassert their diminished political role in the Middle East. Resolution 242, by calling for territorial withdrawal but not specifying the extent of that withdrawal, or Jordan’s illegal annexation of Samaria following the 1948 war, a way to placate the defeated Arab states. As if either “neutral” Britain or France had fought that war and therefore had the right to dictate terms for Israel’s surrender.
The Arab war strategy, largely based upon Hồ Chí Minh’s ”Peoples’ War” strategy. Employed successfully against both the French and American invaders of Vietnam. Arabs with their alliance with the third world non allied nations enjoys a vast majority in the General Assembly of the UN. This strategy emphasizes asymmetrical warfare, using political, diplomatic, and psychological tactics to weaken the enemy and garner international support. In the case of the Arab states, this approach focuses on political warfare rather than directly head-on military engagements with the IDF. Waging a battle for global public opinion through international diplomacy; historically primarily within the framework of the United Nations. Hence, Arab states strategic strategy conducts political warfare as their primary weapon to cause the defeat and destruction of the Jewish state, just as did Hồ Chí Minh’s ”Peoples’ War’ strategy defeated the more powerful armies of France and the US.
One key element of this strategy, the use of the UN General Assembly and the UN Security Council to push narratives of the brutal victimization for the Palestinian by Nazi Israel; and portray Israel as brutal barbaric aggressor. Arab revisionist history changed the meaning of Nakba away from the disgraceful failure of 5 Arab Armies to throw the Jews into the Sea in 1948. Nakba now framed to decry the plight and criminal war crimes Israel inflicts upon the Palestinian people. This revisionist history ignores the plain fact that the KGB and Egyptian born Arafat did not embrace the slogan of Palestine, not till 1964. Prior to this opportunistic switch, Arabs condemned the Balfour Declaration which serves as the foundation of Herzl’s political Zionism.
Hence the one key element Arab political warfare strategy, the use of the UN General Assembly and the UN Security Council to push a narrative of the cruel victimization for the Palestinian “equal rights to self determination”. This propaganda rhetoric ignores the rejection by all Arab states UN Resolution 181 which called for a two-state division of the British mandate of Palestine. Post the multiple Arab military defeats, Arab propaganda now pretends that Israel rejects UN 181, as if 2025 exists in the shadow of 1947. Palestinian propaganda seeks their own internationally supported “Balfour Declaration”.
By using the UN as a tool for political warfare, the Arab states seek to undermine Israel’s legitimacy and isolate it on the world stage, leveraging their political and economic influence within the broader international system to weaken Israel’s position. Their continuous condemnation of Israel by screaming “International Law” serves as their abra-cadabra 2025 magical Balfour Declaration. This form of “soft power”—using diplomacy and international forums to achieve political goals—a central part of the Arab strategy in all Arab-Israeli conflicts.
Arab rejection of Jewish equal rights to self determination stems from the root of their hatred and condemnation of the 1917 Balfour Declaration by which the League of Nations post WWI awarded the Palestine Mandate to Britain. Hence Arab strategy endeavors to foist UN recognition of Palestine as their Balfour Declaration. The difference between then and now, Britain defeated ‘the sick man of Europe’ in WWI, while the UN exist only as a political puppet of the interests of Great Powers which control and dominate the UN narratives which continually condemns Zionism as a racist entity. The UN Apartheid refuses to acknowledge that Israel a part of the community of nations in the Middle East.
The Arab alliance with South Africa, to slander Israel in the UN, ICJ and ICC, their accusation of genocide in Gaza, a blood libel, which produced the fruits of pogroms across the US and Europe. A prime example of the Arab strategy of political warfare through the corrupt UN puppet; utterly disgraced by the corruption of both UNWRA and UNIFIL. UNWRA’s active participation in the Ham-ass surprise attack on Israel has totally discredited the 4th leg of the Quartet dominance of the balance of power in the Middle East. Another example of Arab soft-power, the anti-Jewish university protests/pogroms. Notice the total lack of European condemnation of this antisemitic violence. The apple never falls far from the tree. European guilt of the Shoah stands upon 2000+ years of Jewish cruel oppression and violence by church oppression. The EU revisionist history now down-plays the dominance of the church in shaping European cultures and customs.
Arab soft-power tactics, the way in which political movements, in particular those supporting Palestinian causes, crossed the line into hate speech and violence after Oct 7th; targeting Jewish individuals not involved in the political or military aspects of the conflict at all. While the Arab states have traditionally used diplomatic channels (such as the UN and international organizations) to advance their narratives and goals, specifically the increasing globalization of the Palestinian cause, in which protests and advocacy perverted platforms to promote not only Palestinian rights but also to delegitimize Israel and Jews globally.
Europeans now project their Shoah guilt and barbarity by condemning Israel as a Nazi regime who must become extinct like Nazi Germany. European political elites—in their desire to distance themselves from their own antisemitic barbaric history—have sought to demonstrate total solidarity the Palestinian cause-as has Ireland. The deeply ingrained history of barbaric antisemitism in Europe, makes it easier for moral cowards to downplay or rationalize actions or protests that target Jews, especially when political movements actively involved.
The increased violence and hatred directed against Jewish communities never condemned by the UN. The UN tolerates, even justifies Arab political agendas, Ham-ass terrorism against Israel and supports violent pogroms against Jewish university students thousands of miles away from the war. Anti-Zionism a controversial political stance; antisemitism—which targets Jewish individuals based on their identity, culture, or religion—a completely separate and dangerous issue denounced unequivocally by all moral Human Beings. Israeli foreign policy therefore strives to permanently diminish the influence of the EU, UN ICJ and ICC within the entire Middle East. The current Gaza war, as an attempt by the EU, UN ICJ and ICC to humiliate Jews in general and Israel in particular.
In conclusion, the intersection of Arab soft power, antisemitism, and international politics, fraught with tensions. Protests advocating for Palestinian rights utterly forbidden to devolve into violent, discriminatory actions against Jews, whether Israeli or non-Israeli. European political elites must confront their own historical legacy and stop using their guilt over the Holocaust as an excuse to support movements that veer into antisemitism. Legitimate political criticism of Israel, one thing, but hate—directed at Jews as a people or a nation—something else entirely.
To understand how the משנה תורה sugya of D’varim 21:18-21, required to learn that sugya in context of previous precedent sugyot content. The previous Parsha of שופטים, quite amazingly ends with ססס rather than פפפ. This sugya in question stands in the shadow of the opening sugya of Parshat תצא. The concept of intermarriage with Goyim. The Torah refers to this type of child as ערב רב. Recall that the Torah commands to utterly destroy Amalek. The mussar given to Israel that the ערב רב assimilated Jews do not fear אלוהים. The consequence of deciding to produce an ערב רב family … the birth of the בן סורר ומורה איננו שמע בקול אביו ובקול אמו ויסרו אתו ולא ישמע אליהם
Rashi, it seems to me, goes off on a tangent by attempting to define and specify the crimes the child must do to qualify as a crime worthy of standing before a small Sanhedrin Capital Crime court of 23 justices. But it seems to me that this משנה תורה sugya requires both a Written Torah comparative precedent (Torah law a common law legalism) and a prophetic NaCH 2nd witness.
A precedent sugya by which to grasp this Torah prophetic mussar, בראשית ה:לב-ו:ד. This sugya speaks of the birth of the sons of Noach compared to how others produced children. The Torah calls the latter children as אנשי השם. But clearly this רמז\hint refers to the disgrace guilt, that these children filled the world with great evil; that these children pursued after their tuma middot Yatzir Ha’ra. Herein constitutes an exact precedent by which to interpret the sugya of the stubborn and rebellious son.
This precedent teaches that the din of the rebellious son, makes a רמז to the prophet ירמיה whose mussar addresses the din of g’lut. A precedent sugya ירמיה ד:כב-כו. The prophet here goes hand in glove, its prophetic mussar has clearly defined the k’vanna of the Torah sugya you addressed. Israel came out of Egypt to pursue righteous judicial justice where the Sanhedrin courts make fair compensation of damages inflicted by Party A upon Party B among our oath brit allied people.
Clearly this prophetic mussar, radically different in content from the Rashi p’shat which makes the absurd attempt to define the crimes committed by the stubborn and rebellious son. But fails to address the ערב רב assimilation and intermarriage with Goyim which defines the k’vanna of the 2nd Sinai commandment not to worship other Gods.
Blessing or Curse. Jews observe the faith to pursue righteous judicial justice within our Homeland, or Jews suffer total destruction at the hands of cruel enemies and our people forced to endure bitter bitter g’lut. It seems to me that Rashi’s commentary totally missed the k’vanna of the sugya of the stubborn and rebellious son.
Av tuma Xtian avoda zara – a total abomination to the God of Israel. The bible perversion comparable to the ‘blood libel’ and ‘host desecation’ libels which define Xtian judicial injustice to the Jewish people throughout the Middle Ages. The Hebrew T’NaCH has 3 basic divisions which the Old Testament butt fucker puke totally ignores.
The church starting with your Apostle Paul has always rejected the revelation of the Oral Torah at Horev. The arrogance of Goyim, wherein they assume that they determine the culture and customs of the Jewish people compares to the racist Arabs who to this day seek to complete the Nazi Shoah by throwing the Jews into the Sea.
The T’NaCH defines avoda zara as: do not copy the customs, manners, and ways practiced by the Goyim who reject the revelation of the Torah at Sinai. The prophetic mussar of king Shlomo marrying foreign wives and Ezra demanding that Jews divorce their foreign wives, both serve as common law precedents which define the intent of the 2nd Sinai commandment not to worship other Gods.
This gets to the crux of the Oral Torah relationship, expressed through both the NaCH and Talmud. The sin of the Golden Calf, not a טיפש פשט/bird brained stupidity of some overly literal translation of words, like the Genesis Creation stories. The mussar of the Golden Calf divines the Av tuma essence of avoda zarah 2nd Sinai commandment to do not ever attempt to translate the Yod Hey Vav Hey Divine Spirit unto words. The gospel of John, obviously did not receive this memo. Nothing in the Heavens, Seas, or Earth compares to the revelation of HaShem at Sinai. How much more so – God is not a man.
The Oral Torah expressed both in the Order of the T’NaCH Books and the Talmud together with its Midrash commentaries made unto the Aggadic portions of the Talmud. Just as the Gemara serves as a commentary to the Mishna, so too and how much more so the Books of the Holy Writing function as a commentary to the Books of the Prophets and Torah itself! Just that simple, no fancy dancing.
The Book of Tehillem, part of the Books of the Holy Writings within the T’NaCH. Therefore to correctly interpret a Holy Writing source most fundamentally requires learning this commentary to a Prophetic Primary source. Proper Torah scholarship absolutely requires separating Primary from secondary sources. Repeatedly the Talmud asks: do the toldot follow the Avot? Sophomoric biblical translations, about as useful as tits on a boar hog.
Xtians read their bibles, but Jews study the Oral Torah expressed through the medium of both T’NaCH and Talmudic literature. Torah common law, not read like some Harry Potter book of fiction. Torah common law stands upon the foundation of precedents. Just that simple, no fancy dance’n. A person with one eye, impossible for him to see in three dimensions. Xtianity a one eyed religion of Av tuma avoda zarah.
Learning the T’NaCH utterly rejects simply reading words from “the word of god” Xtian idolatry. The term idolatry, a worthless translation for avoda zarah. Idolatry resembles avoda zarah but does not duplicate avoda zarah. Idolatry condemn the limitation of the Gods to history and 3 physical dimensions. Like as does Euclid 5th Axiom of geometry and likewise does the scientific method’s limitation to empirical physical evidence; like as does the church absolute insistence that JeZeus physically lived as an actual man on this earth. Rava, a great Talmudic teacher, taught that Job exists as an imaginary Man. The Book of Job communicates the mussar of g’lut, just as does the story of the expulsion of Adam from the Garden.
Torah most essentially entails depth. It requires a wisdom to read correctly how the three views of a blue-print communicate a 3 dimensional idea. Torah common law stands upon the foundation of learning the Oral Torah through and by means of precedents. The Apostle Paul’s declaration to the Goyim “their not under the Law”, failed to discern the critical distinction which forever separate judicial common law from legislative statute law. Jewish law totally different from Greek and Roman statute law. This fundamental error compares to the gospel of John’s Golden Calf abomination of avoda zarah.
Avoda zarah not limited to restricting the gods to 3 physical dimensions. Based upon the precedents of king Shlomo marrying foreign wives and the Book of Ezra’s commentary to the Book of Kings, his demand upon Israel to divorce their foreign wives, the Oral Torah interprets avoda zarah as – do not copy the customs manners and ways practiced by the Goyim who reject the revelation of the Torah at Sinai and do not marry alien Goyim. The false translation of avoda zara unto idolatry, completely misses these subtle nuances of the Hebrew language. Just as “In the beginning” of Genesis fails to grasp that בראשית contains within its 6 letters ברית אש, ראש בית, and ב’ ראשית. The shallow sophomoric Xtian bible translations totally misses the boat. ____________________________________________________________________________________
How does the Oral Torah interpret Prophetic mussar? The church, in the length and breadth of its entire history of barbarism brutality and judicial injustice, has denied how the Oral Torah interprets the k’vanna of tohor time oriented Torah commandments. This error in its magnitude compares to the gospel of John’s worship of a Golden Calf. Kohelet 1:15 — That which is crooked can never be made straight.
Tohor time oriented Torah commandments absolutely require prophetic mussar as their k’vanna. Simply impossible to discern prophetic mussar without learning through the wisdom of precedent analysis. Herein defines the revelation of the Torah at Sinai, which all generations of Goyim have absolutely rejected.
Oral Torah functions as the flaming swords which guard the entrance to the Garden of Eden. Xtians and Muslims love to quote verses from their bibles and korans. But to enter paradise the flaming swords which guard its entrance, ask one simple question: What T”NaCH precedent interprets the mussar k’vanna of the verse you love to quote? Failure to answer this simple question, then off to Hell you go.
The so-called revelations of the new testament and koran, they do not supplant the revelation of the Torah at Sinai which establishes for all eternity the seed of Avraham Yitzak and Yaacov as the chosen Cohen people. Just that simple, no fancy dance’n. Herein differentiates how Jews learn Oral Torah while Xtians and Muslims read their bibles and korans. Hence sharing Oral Torah learning aims to address assimilated and intermarried Jews to make t’shuva, and not abandon their inheritance as the chosen Cohen people by embracing religions of avoda zarah.
Learning Oral Torah prophetic mussar Torah common law. ראש בית – In the Beginning … The Holy Writing Tehillem verse of 132:7, compares to Yesha Yahu 2:2-3; 6:1; 60:13; and 66:1 measured by the similarity of their shared precedent content. Rabbi Yishmael teaches 13 general principals of logic by which to study Oral Torah. Specifically in this case: פרט כלל\specific – general. Just as the Kapitl\קאַפּיטל chapter 132 contains p’suk 7 and requires learning this verse in the context of the entire Tehillem chapter, so too the specific verses of Yesha Yahu contained within their larger sugyot/sub-chapters. Hence the meaning of rabbi Yishmael’s interpretive logic of פרט כלל.
Learning Oral Torah therefore proceeds in this fashion. Oral Torah always and continuously makes a search for בניני אבות precedents. Herein defines the wisdom of Torah scholarship. This wisdom equally applies to T’NaCH and Talmudic scholarship. Both codifications represent the revelation of the Oral Torah at Horev following the sin of the Golden Calf which the Neshama soul אל remembers this mussar rebuke every Yom Ha’Din upon the brit. Yom Tov Rosh HaShanah (ראש השנה) weighs the t’shuva of the dedicated soul Neshama named אל on יום הזכרון.
Whereas Yom Tov Yom Kippur weighs the t’shuva of the dedicated soul Chyyah named אלהים. Which remembers the t’shuva made by HaShem which annulled the vow to make the seed of Moshe the chosen Cohen people. Xtian and Muslim replacement theologies despise Yom Kippur t’shuva. Therefore the Day of Atonement does not apply to them; clearly t’shuva does not correctly translate as repentance. Understanding separates like from like; or in the case above, t’shuva from t’shuva. Impossible to paint a Mona Lisa masterpiece using a broad white-wash brush. Oral Torah expresses both depth and nuance which shallow word translations fail to communicate.
Yesha Yahu 2:2-3 contained within the larger sugya of 2:1-4. The language “last days” exposes a mystical bent within this sugya, comparable to the Book of Daniel. Both Daniel and the Zohar written in Aramaic, the language of mysticism. A NaCH precedent Yesha Yahu 27:12-28:7. The prophetic mussar rebukes the proud and arrogant when Israel re-establishes rule over its lands once again, like we did in 1948 and again in 1967.
The משנה תורה Book of דברים in 12:29 – 13:1 teaches an identical precedent. The Torah addresses the subject of avoda zarah: duplicating the customs and manners of the Goyim and intermarriage. The Torah warns do not add nor subtract from this Torah. A commandment which the Xtian and Muslim books of avoda zara clearly profanes. Cannot make a silk purse from a sows ear. The בראשית dream of Yaacov after Yitzak gave him the first born blessing. The inheritance of the chosen Cohen people to the Promised land, a strong precedent. This Torah completely rebukes the false messiah of JeZeus, together with the preaching of the Apostle Paul, that “adopted” Goyim now determine the narrative of Jewish culture and customs; Jews can convert and become Xtians.
Another strong Torah precedent Parshat וישלח to 38:9, the Torah brit that eternally ties the chosen Cohen people to the oath promised land. This completely refutes the gospel narrative that belief in JeZeus saves from the Pauline docrine of “Original Sin”. The slaughter of Sh’Cem clearly qualifies as a “sin” based upon the anger expressed by Yaacov to Shimone and Levi. The blessing Yaacov gave these two sons, a very harsh mussar rebuke. Yaacov commanded his house to remove all foreign gods. Rachel his wife died over this avoda zarah. HaShem validates the oath inheritance sworn to Avaham and Yitzak as the eternal inheritance of Yaacov and his children. The generals of Esau all excluded from the oath brit alliance. This judicial injustice of the sons selling Yosef unto slavery, initiated the decree of g’lut sworn to Avram at the brit cut between the pieces. The brothers guilt caused them to reject the leadership of Yechuda. Hence the kabbalah teaches the משל metaphor of Moshiach the son of Yosef!
Compare now the Tehillem of David. The powerful mussar rebuke stands as an eternal back drop. David failed to pursue righteous judicial justice in the matter of the baal of Bat Sheva. The curse of Civil War placed upon the head of the anointed Moshiach. To teach for all generations that the Moshiach dedication sanctifies judicial justice in the oath sworn Promised land. Clearly the gospel story of beating JeZeus to a pulp shares no common ground with the dedication of the Oral Torah mitzvah of Moshiach.