יום הששי ויכלו השמים והארץ וכל צבאם ויכל אלהים ביום השביעי מלאכתט אשר עשה
וישבת ביום השביעי מכל מלאכתו אשר עשה ויברך אלהים את יום השביעי ויקדש אותו כי בו שבת מכל מלאכתו אשר ברא אלהים לעשות
The soul name אלהים makes a סוד reference to the Avot. As does the 3 Divine Names in the p’suk of kre’a shma. The soul name אלהים affixes to Yom Tov Yom Ha’Kippur. The mitzva of shabbat, a person ideally remembers the three oaths wherein the Avot cut a oath brit alliance (time-oriented commandment) which תמיד מעשה בראשית continually and forever creates the chosen Cohen people from nothing.
Erev shabbat a Man says this blessing to his wife. The mitzva of קידושין inherently contains the k’vanna for a couple to have children and to educate these children in the basics of the oath alliance brit faith which defines the cultural identity of the chosen cohen people distinct from all other goyim. The study of T ‘NaCH, Talmud, Siddur, and Midrashim does NOT organize law into neat categories and subject matter. Rather Oral Torah shines as the definition of the cultures and customs of the chosen Cohen people which forever separates this הבדלה cohen people from the goyim. Hence the mitzva of קידושין not in the least applicable to goyim. An exceptionally important מאי נפקא מינא של רוב חסד.
Neither Aristotle nor Rambam grasped the inductive reasoning wisdom of פרדס kabbalah of the Oral Torah 13 middot. The Order of the Talmud has a warp/weft loom of halacha vs. aggada; together they forge the fabric of the culture and customs practiced by the chosen Cohen people, seed of Avraham, Yitzak, and Yaacov.
The avoda zarah of the Roman forgery new testament prioritizes their false messiah above the oaths sworn by the Avot unto our Tribal God HaShem. The so-called daughter religions of Xtianity and Islam worship a Universal Monotheism god. Mesechta avoda zarah teaches that the Goyim rejected the Torah at Sinai. Their substitute theology, duplicates the sin of the Golden Calf wherein the ערב רב, שאין להם יראת שמים substituted the soul name אלהים as a replacement for the שם השם רוח הקודש. The Spirit Divine Presence Name simply not a word translation substitute. Nothing in the Heavens Earth or Seas compares to the רוח הקודש שם השם לשמה; and only the Yatzir Ha’Tov within the bnai brit heart can breath the שם השם לשמה. No word substitute compares to the revelation of the first Sinai commandment Name. All the other Torah and Talmudic commandments and halachot depend on the central question: Do you do mitzvot לשמה – כן או לא?
No amount of shoe-box superficial knowledge can conceal the nakedness of Adam after he ate from the forbidden fruit. Kosher שחיטה does not depend upon a persons knowledge on the subject – like as the Rambam halacha falsely indicates. Rather kosher שחיטה absolutely dependent upon the fear of heaven a man has within his heart. The אפיקורס slaughters animals with his Yatzir Ha’Rah. Where a man with fear of heaven breaths the spirit of his Yatzir Ha’tov when he slaughters cattle. A fundamental מאי נפקא מינא. Just that simple. No fancy dance’n.
A person who sits in Yeshiva and learns all day and refuses to do national service compares to the fool who cannot discern one tohor middah אל from other tohor middot ‘רחום וחנון וכו. Such an arrogant fool cannot discern tohor middot from tumah middat spirits which continuously wrestle from within his heart. Middot — they define Jewish T’NaCH\Talmud spirituality. Just that simple. No fancy dance’n.
Let us now address the בנין אב יסוד ויקרא כה:יד. The sugya which holds this פרט p’suk: ויקרא כה: ח – כד. The mitzva of קידושין compares to the freedom and joy of the Yovel where a slave returns to his family a free man. Clearly an agriculturally based economy which acquires wealth through crops has a different value for money than does an industrial based economy wherein wealth primarily acquired through industrial production of goods.
Serfs, peasants classically bound to the land in the feudal service to their lords, does not compare to a citizen who has Constitutional rights and lives in large cities. The perspective of living in a small commune kibbutz does not resemble the life of living in Tel Aviv. The country bumpkin does not compare to the city slicker.
This stark awareness separates Jewish common law from Greek/Roman statute law. Statute law compares to a McDonald’s Hamburger sold in a cardboard box. Jewish common law prioritized not a specific mesechta but rather how the Sanhedrin courts rule through common law precedents. For this reason the Gemara on any given Mishna transverses the whole of the Sha’s. The interest of common law scholarship employs a specific subject as the means to study how Sanhedrin courts of law make common law judicial rulings.
As the Yovel stand distinct from the other years of farming and trade, so too T’NaCH/Talmudic common law inductive logic stands distinct from Greek/Roman statute law deductive logic. This sugya only has one שם השם. In the repeating cycle of counting the Name on a 13 middot basis this שם השם the 3rd or אל רוח שם השם. Inductive reasoning compares Case/Din to similar Case/Din. Torah and NaCH study prophetic mussar.
A shallow introduction of prophetic mussar. Who were the prophets? שפטים ושותרים they represent Sanhedrin courtroom justices and prophet enforcer police. A prophet had the Torah constitutional mandate to depose kings! Like as did Shmuel did Shaul. Prophets served as the enforcers of Sanhedrin Legislative Review over Government statute laws.
The ספר ויקרא instructs precedent תולדות מצוות שלא צריך כוונה. As any דיני נפשות case requires two witnesses so too the מצוה קידושין requires no less than two witnesses. This mitzva, like tefillah actively entails swearing a Torah oath. Swearing a Torah oath qualifies as a דיני נפשות Sanhedrin capital crimes court. The gemara of Sanhedrin learns that the floods in the days of Noach, the result of people swearing false oaths. Therefore shall make a precedent search in the Book of D’varim, and look for a sugya which contains the 3rd שם השם – אל. Inductive reasoning compares similar cases, something like a rifle employes a front and rear sight. By simply aligning the two sights a person can aim down range.
A near precedent Parshat שפטים ושטרים that opening sugya contains the middot of אל ורחום. What defines שחד? Vertical courtrooms where the State pays the salary of the Justices of the courts and the prosecuting attorneys! An exact precedent דברים כד:יד-טו. Don’t oppress, respect human dignity. Do not cause those who are weak to fall into despair.
This method of scholarship attempts to duplicate how the Aggada stories amplify the halachic precedents employed to make a re-interpretation of the language of the Mishna. Just as a blue-print presents a Front/Top\Side views of a building the contractor seeks to build, so too פרדס inductive reason perceives 70 faces to the Torah; something like the facets of a diamond.
Deductive logic much more two-dimensional. The halachic codes of the assimilated Reshonim rabbis, do not need to name names, their halacha limited to robotic actions which have no soul. This assimilated statute law breaths no life. Now weigh ספר ישעיה ה:א – ז. The comparison of a man and wife to a vineyard.
Conflict Resolution 