A question about Gaza: If these Arab refugees – according to UNWRA – how can Europe and Obama equate Israel and Palestine as equal States? Buggery and whoredom parade in church robes — the UN’s anti-Israel saints revealed as Nazi whores at the altar.

1. Impact on Palestinians lives – a non starter b/c Palestinian refugees have no more rights than did Jewish refugees in ghetto gulags. Palestinian suffering, a weaponized inheritance through UNWRA, while Jewish post WWII refugee suffering utterly erased. 2. Two-State Solution viability only valid if 242 and 2334 valid Resolutions. You have not shown how either qualify as valid UN Resolutions. Since both exist as Chapter VI and not Chapter VII, neither qualify as international law. In fact both compare to the invalid 3379 Resolution; both qualify as revisionist history which pretends to turn the clock back where Arabs accept and embrace UN 181. 3. Role of International Aid. A strong point, such “aid” by UNWRA compares to the British opium trade forced upon China during the 19th Century. 4. International Law and Norms: The UN Chapter VI Resolutions does not write nor enforces “international law”. Only treaties signed by Independent States forge international law. A Chapter VII Resolution which demanded North Korea withdraw back to the 38th parallel – herein constitutes “international law”.

The US, especially under President Trump, but even under President Biden, an ally of the Jewish state! UN Resolution 3379, for example has nothing to do with the failure of the UN to force the Arab voting blocks to recognize Israel as a member-State of the Middle East – not an Apartheid policy?

Only Israel treated in this manner. UN Human Rights Council Resolution 7/1, often referred to as item #7, addresses the situation of human rights in the occupied Palestinian territories, specifically focusing on Israel’s actions. This resolution mandates that the UN Human Rights Council conduct an annual investigation into Israeli violations of human rights in these territories. Only Israel targeted in this disproportionate manner. That’s not Apartheid at the UN?

Have introduced two examples of “Nazi like” behavior. In 2018, under President Trump, the U.S. announced its withdrawal from the UNHRC, citing concerns about the council’s effectiveness and its alleged bias. The U.S. government has also called for reforms within the council to improve its credibility and effectiveness in addressing human rights issues globally. Nations that hold no diplomatic relations with Israel should not have the UN Right to publicly condemn Israel. Not in the Human Rights Council nor in the UN General Assembly.

This makes the US completely relevant to the strong emotional objection: “enough of this Nazi like propaganda”. The issue of recognition of Israel by Arab nations and the dynamics of voting blocs in the United Nations and other international forums … The U.S. has historically supported Israel and has encouraged Arab nations to normalize relations with it.

Arab nations have often cited Resolution 242 as a basis for their refusal to recognize Israel, arguing that it requires Israel to withdraw from all occupied territories, including the West Bank, Gaza Strip, and East Jerusalem, as a prerequisite for peace. Britain and France, the main architects behind the writing of the Chapter VI language of UN Resolution 242. Only Chapter VII UN Resolutions qualify as “international law”. Propaganda blurs Chapter VI suggestions (comparable to a bill presented unto Congress) with Chapter VII laws passed by Congress. Therefore this EU Voting block sides with the Arab refusal not to recognize Israel as part of the Middle East voting block of nations. Consequently the invalid UN Resolution 242 and 2334 both function as morality politics so utterly corrupt that it would make a prostitute in church blush.

Recall that LBJ – preoccupied by the Vietnam War, compares to Putin in the Ukraine today. The Trump Abraham Accords challenges the validity of UN 242 together with its top-priority status, established by Britain and French hostile propaganda. These fallen empires long to restore their political domination over the Middle Eastern trading routes. European imperialism as a strategic policy, exposed by the Suez Crisis of the 1956 War.

The Abraham Accords represent a significant shift in Middle Eastern diplomacy, it rejects the biased slant of British/French 242. The Abraham Accords 180°, a total rejection of the invalid 242/2334 – 3379 UN racism. President Trump established normalization agreements between Israel and several Arab nations, including the United Arab Emirates (UAE) and Bahrain. These accords, serve as a opposing departure from the traditional Arab consensus that condemned normalization with Israel. Which made any peace treaty with Israel, absolutely contingent upon progress in resolving the Israeli-Palestinian conflict, particularly in relation to the false principles outlined in UN Security Council Resolution 242.

The U.S., under Trump’s leadership, positioned the Accords as a way to foster cooperation among nations in the Middle East, potentially leading to broader peace initiatives. Most Arab states view the Trump Accords as undermining British and French written 242, just as both the US and USSR rejected British/French imperialism to seize the Suez Canal from Nasser’s Egypt.

Contrast the Trump Abraham Accords against corrupt Obama’s UN Resolution 2334. President Trump prioritizes Arab states recognition of Israel as the top priority. Whereas corrupt Obama’s 2334 prioritizes Israeli recognition of a Palestinian state and Eastern Jerusalem as its Capital as the top priority, to achieve peace in the Middle East. Hence UN Resolutions 242 & 2334 compare to the contempt expressed by Tweedle Dee & Tweedle Dumb nursery rhyme and how it frames both the UN and Obama into the same picture.

The Trump administration’s approach, seen as pragmatic. It prioritizes establishment of diplomatic relations between nation states – over the historical and legal frameworks that have traditional 242, 2334, 3379 invalid and utterly corrupt UN Resolutions which have shaped the Israeli-Palestinian conflict prior to the leadership of President Trump.

UN Resolution 2334 emphasizes the need for a negotiated settlement that recognizes Palestinian statehood, including East Jerusalem as its capital. The resolution reaffirms the 242 international consensus that a two-state solution absolutely essential for lasting peace. Obama thus treated Israel as a UN protectorate territory, wherein imaginary (chapter VI) “International Law”, Resolutions 242, 2334, 3379 – not only invalidates Balfour Treaty Zionism but determines the borders and Capital of the Jewish State, as if Israel remained a 1947 UN protectorate territory whose fate the Peel Commission determined.

But the Abraham Accords flipped the narrative. President Trump now demands that Arab states permit Israel to join the Middle East voting block in the UN and disband the UN Human Rights Council on par with the corrupt UNWRA – which buggered the Palestinian refugee crisis and perverted it into a permanent hereditary UN established homosexual perversion. The Arab majority States rejection of the Abraham Accords establishes an Arab EU alliance against both the US & Israel based upon UN 242 & Obama’s 2334 Global Alliance.

Arabs Palestinians exist as refugees according to UNWRA. But based upon the three century Jewish gulag ghetto experience, refugees have no “Rights”. Yet according to the terms of UN propaganda, the perverted concept of “Palestinian rights” amazingly encompasses a range of issues: including the right to self-determination, the right to return to their homes, and the right to live in dignity and security; such rights neither the Catholic nor Protestant dominated governments accorded to Jewish refugee populations in the 2000+ years which culminated in the Shoah. The “heroin” of Arab propaganda injected into the veins of the anti-Israel UN voting blocks, utterly condemns the Jewish state especially since the Nakba ’48 defeat.

These imaginary rights, recognized by and through various “international” legal frameworks and UN Resolutions – with a morality as dubious as a whore in church, include UN General Assembly resolutions and the Universal Declaration of Human Rights! The plights of Jews for 2000+ years, where Jewish refugee populations received no rights, serves as the basis & model for Palestinians rights today? Buggery!

Arab states in 1948 flat out rejected Jewish rights to self-determination, the foundation of Zionism based upon the Balfour Declaration. Like priests who entered synagogues and preached conversion to Jews, Arab scream: “Palestinian Rights!” And the Papal Bull UN bias declares its unilateral support for these absolute Palestinian rights … in the face of pre-Shoah Jews whom “international law” ignored their rights.

Israel excluded from the Arab Middle East voting block, and UN HRC item #7 continually denounces the illegal occupation of Palestinian lands. No Palestinian state ever established by either Egypt in Gaza or Jordan in the West Bank. Therefore, “Enough of this Nazi-like propaganda”.

All Arab states rejected the legitimacy of the Jewish state in 1948. Post ’67 came the famous Khartoum Resolution Three No’s. The phrase “Nazi-like propaganda” serves as a strong and charged declaration that reflects the Jewish People of Israel’s deep frustration and anger regarding the narratives surrounding the Israeli-Palestinian conflict foisted by the press upon shallow reactionary audiences across the world. This public blood libel slander has its consequences.

When Israel declared independence on May 14, 1948, on that same exact day, Arab Armies the newly born state of Israel. Jews of the Middle East fought and won our first war of National Independence. Arab war cries of “throw the Jews into the Sea”, and “Finish the Final Solution”, pushed Jews back against a wall. Arab stated absolutely rejected the establishment of a Jewish state in their self-proclaimed “Arab land”.

Hence Arab voting blocks refuse to recognize Israel as a state in the Middle East! This exploded into the Arab-Israeli War of 1948, followed up with the 2nd Israeli War of Independence in 1967. This Nazi-like racial Arab hatred of dhimmi Jews resulted in significant displacements of more Jewish refugees expelled from Arab countries than Arab refugees, who fled based upon the orders issued by the States of the 5 invading Arab Armies.

Yet UN General Assembly and Human Rights Commission propaganda continually condemns Israel over the horrors Arab refugees experience, but never – not even once – demands that the 22 Arab countries repatriate their Arab refugee populations as did Israel with our Jewish refugees of ’48. The Apartheid UN recognition of Palestine as a UN member reflects an utter racist Nazi like superior race jargon, used repeatedly against the inferior Jewish state/UN protectorate territory revisionist history.

The UN under Obama’s watch recognized Palestine as a non-member observer state status. This directly compares to the influence of the Vatican in the UN. In point of fact, the UN serves as a secular medieval Vatican Papal Bull. Rome ordered that Jews of Europe, thrown and expelled into ghetto gulags for 3 Centuries. Morality politics defines both the UN today and the Catholic Church during the Middle Ages.

The UN, like the Vatican in the past, strives through rhetoric propaganda Resolutions to impose moral judgments, or decisions & declarations – that have significant consequences directed and targeted against specific Jewish groups: Israelis. In this condemned category; the Jewish people have a long history. Directly subjugated by the Catholic church, prior to the Protestant Reformation. Therefore the concept of “morality politics”, Jews understand that it refers to the ways in which moral arguments & rhetoric, used by Jew haters to shape political decisions and policies. Had Arab Armies prevailed in either ’48 or ’67 the Arabs would have unilaterally expelled the Jews from the Middle East and the UN would express its silence like crickets singing in the night.

In the context of the UN and the so called, ever repeated Israeli-Palestinian propaganda conflict, this ever repeated hate rhetoric &/or narratives, compare to gasoline thrown onto a pre-existing fire. They serve to inflame emotions, arousing demands for justice, palestinian rights, and other non-specified “historical grievances” invoked as evidence of a strong ‘international’, meaning UN, bias against the Jewish people. The recent University marches across the US and Europe: From the River to the Sea Palestine will be free. Shallow reactionary liberty and flower children, utterly shocked when the Trump Administration deported the leaders of these pogrom-like riots across US Universities.

The Obama 2334 revisionist history racism, which equates, as does UN Resolution 242, Israel and Palestine as “equal States”; utter Nazi-like propaganda, used to justify the 1939 invasion of Poland. 242’s calls for a negotiated settlement to the “conflict”, stands upon the corrupt foundation that the Jewish state and the Palestinian state stands as equals. That the Jewish state has a conflict with Arab refugee populations any more than Jordan on Black September had a “conflict” with Palestinian refugee populations. Utter UN racism! A State vs. refugees – not a “conflict” because refugees do not have a standing Army as does a nation state.

The Jewish state does not compare to the mobs of Palestinian refugees who – based upon Jews living in European ghetto gulags – had no rights. 242 calls for the withdrawal of Israeli armed forces from territories occupied during the “conflict”. As if the June War pitted Palestinian Armies against Jewish Armies! This pius UN Resolution, dressed in the white robes of righteousness, utterly ignores the historical fact that Poland and Russia both partition of Prussia between themselves, post WWII.

The UN, the EU, and Arab states continue their long tradition of using “morality politics” to persecute the Jewish people. Resolutions like: 242 & 2334, Item 7, and Palestine’s observer status, serve as primary modern tools of UN racial bias against the Jewish state. Trump’s Abraham Accords serves as the first major breach in this utterly corrupt UN system since 1967. The Abraham Accords have exposed the naked racism butt of Obama’s policies which sought reimpose the old antisemitic paradigm of the Catholic and Protestant Dark Ages – monopoly over who reads and interprets the Bible. A Nazi-faced whore defiles the altar — the true face of the UN’s pious anti-Israel moralists exposed in filth and betrayal.

Having a debate on Quora. I’d like to share it with you folks here on Word Press.

The US, especially under President Trump, but even under President Biden, an ally of the Jewish state! That you would assume otherwise of the OP speaks more about your bias than anything else. UN Resolution 3379, for example has nothing to do with the failure of the UN to force the Arab voting blocks to recognize Israel as a member-State of the Middle East – not an Apartheid policy? Only Israel treated in this manner.

UN Human Rights Council Resolution 7/1, often referred to as item #7, addresses the situation of human rights in the occupied Palestinian territories, specifically focusing on Israel’s actions. This resolution mandates that the UN Human Rights Council conduct an annual investigation into alleged violations of human rights in these territories. Only Israel targeted in this disproportionate manner. That’s not Apartheid at the UN? Have introduced two examples of “Nazi like” behavior. Which serve as proof that you Mitch speak only out of your butt.

In 2018, under President Trump, the U.S. announced its withdrawal from the UNHRC, citing concerns about the council’s effectiveness and its alleged bias. The U.S. government has also called for reforms within the council to improve its credibility and effectiveness in addressing human rights issues globally. Nations that hold no diplomatic relations with Israel should not have the UN Right to publicly condemn Israel. Not in the Human Rights Council nor in the UN General Assembly.

This makes the US completely relevant to this OP’s declaration “enough of this Nazi like propaganda”. The issue of recognition of Israel by Arab nations and the dynamics of voting blocs in the United Nations and other international forums … The U.S. has historically supported Israel and has encouraged Arab nations to normalize relations with it. Hence for you to declare, as if your an authority on the subject, the intent of the OP as you did in your opening dumb-ass declaration, again only exposes your silly ass.

Arab nations have often cited Resolution 242 as a basis for their refusal to recognize Israel, arguing that it requires Israel to withdraw from all occupied territories, including the West Bank, Gaza Strip, and East Jerusalem, as a prerequisite for peace. Britain and France, the main architects behind the writing of the Chapter 6 language of UN Resolution 242. Therefore this EU Voting block sides with the Arab refusal not to recognize Israel as part of the Middle East voting block of nations. Recall that LBJ preoccupied by the Vietnam War, compares to Putin in the Ukraine today.

The Trump Abraham Accords challenges the UN 242 priority established by Britain and French propaganda. European imperialism as a strategic policy exposed in the Suez Crisis of the 1956 War.

The Abraham Accords represent a significant shift in Middle Eastern diplomacy, as they established normalization agreements between Israel and several Arab nations, including the United Arab Emirates (UAE) and Bahrain. These accords, seen as a departure from the traditional Arab consensus that normalization with Israel, absolutely contingent upon progress in resolving the Israeli-Palestinian conflict, particularly in relation to the principles outlined in UN Security Council Resolution 242.

The U.S., under Trump’s leadership, positioned the Accords as a way to foster cooperation among nations in the Middle East, potentially leading to broader peace initiatives. Must Arab states view the Trump Accords as undermining British and French written 242? An obvious YES, rhetorical question.

Contrast the Trump Abraham Accords against Obama’s UN Resolution 2334. Trump prioritizes Arab states recognition of Israel as the top priority. Whereas Obama’s 2334 prioritizes Israeli recognition of a Palestinian state and Eastern Jerusalem as its Capital as the top priority to achieve peace in the Middle East. Hence UN Resolutions 242 & 2334 compare to Tweedle Dee & Tweedle Dumb of UN Nazi like propaganda.

The Trump administration’s approach, seen as pragmatic, prioritizing immediate diplomatic relations – over the historical and legal frameworks that have traditionally governed the Israeli-Palestinian conflict. UN Resolution 2334 emphasizes the need for a negotiated settlement that recognizes Palestinian statehood, including East Jerusalem as its capital. The resolution reaffirms the 242 international consensus that a two-state solution utterly essential for lasting peace.

Obama treats Israel as a UN protectorate territory, wherein imaginary “International Law” determines the borders and Capital of the Jewish State. Hence Israel now, based upon the Abraham Accords, can demand that Arab states permit Israel to join the Middle East voting block in the UN and all together disband the UN Human Rights Council on par with the UNWRA – which makes the Palestinian refugee crisis a permanent hereditary UN established conflict.

The Arab majority States rejection of the Abraham Accords establishes an Arab EU alliance against Israel based upon UN 242 & Obama’s 2334. Arabs Palestinians exist as refugees according to UNWRA. Refugees have no “Palestinian Rights”.

The concept of “Palestinian rights” encompasses a range of issues, including the right to self-determination, the right to return to their homes, and the right to live in dignity and security, the heroin of Arab propaganda against the Jewish state since the Nakba defeat. These rights are recognized in various international legal frameworks and resolutions, including UN General Assembly resolutions and the Universal Declaration of Human Rights.

The plights of Jews for 2000+ years where Jewish refugee populations had no rights serves as the basis & model for Palestinians rights today. Arab states in 1948 flat out rejected the Israeli right to self-determination, the foundation of Zionism based upon the Balfour Declaration. Yet the UN bias declares its unilateral support for Palestinian rights, in the face of Israel excluded from the Arab Middle East voting block and UN HRC item #7? Hence “Enough of this Nazi-like propaganda”.

All Arab states rejected the legitimacy of the Jewish state in 1948. Post ’67 came the famous Khartoum Resolution Three No’s. The phrase “Nazi-like propaganda” serves as a strong and charged declaration that reflects the OP’s deep frustration and anger regarding the narratives surrounding the Israeli-Palestinian conflict.

When Israel declared independence on May 14, 1948, it encountered same day military intervention by neighboring Arab states, which rejected the establishment of a Jewish state in what they considered “Arab land”. Hence Arab voting blocks refuse to recognize Israel as a state in the Middle East!

This led to the Arab-Israeli War of 1948, resulting in significant displacement of more Jewish refugees expelled from Arab countries than Arab refugees, who fled based upon the orders issued by the States of the 5 invading Arab Armies. Yet UN propaganda continually condemns Israel over these Arab refugees and never demands that the 22 Arab countries repatriate their Arab refugee populations as did Israel with the Jewish refugees of ’48.

The Apartheid UN recognition of Palestine as a UN member reflects an utter racist Nazi like superior race jargon, used repeatedly against the Jewish state. The UN under Obama’s watch recognized Palestine as a non-member observer state status. This directly compares to the influence of the Vatican in the UN.

The UN serves as a secular Papal Bull which ordered that Jews of Europe thrown into ghetto gulags for 3 Centuries. Morality politics defines both the UN today and the Catholic Church during the Middle Ages.

The UN, like the Vatican in the past, may impose moral judgments or decisions & declarations – that have significant consequences for specific groups, in this condemned category; the Jewish people directly impacted by the Catholic church prior to the Protestant Reformation. The concept of “morality politics” refers to the ways in which moral arguments rhetoric used to shape political decisions and policies. In the context of the UN and the Israeli-Palestinian conflict, different rhetoric narratives inflame emotions arousing demanding: justice, palestinian rights, and other non-specified “historical grievances” invoked as evidence of a strong ‘international’, meaning UN, bias against the Jewish people.

The Obama 2334 racism, which equates, as does UN Resolution 242, Israel and Palestine as “equal states”, utter Nazi like propaganda used to justify the invasion of Poland in 1939.

242’s calls for a negotiated settlement to the “conflict”, stands upon the corrupt foundation that the Jewish state and the Palestinian state stands as equals. Utter UN racism! The Jewish state does not compare to the mobs of Palestinian refugees who – based upon Jews living in European ghetto gulags – have no rights.

242 calls for the withdrawal of Israeli armed forces from territories occupied during the “conflict” yet ignores the Polish and Russian partition of Prussia post WWII.

The UN, the EU, and Arab states continue their long tradition of using “morality politics” to persecute the Jewish people. Resolutions like: 242 & 2334, Item 7, and Palestine’s observer status, serve as primary modern tools of UN racial bias against the Jewish state.

Trump’s Abraham Accords serves as the first major breach in that corrupt UN system since 1967, and they expose Obama’s policies as reinforcing the old antisemitic paradigm.

US vs. Them

Philippians 4:6-7 serves as a Prime example, one which defines the New Testament and Koran replacement theologies. The great US vs. Them Divide. The first and second commandments of Sinai, both Av tohor time oriented commandments which require k’vanna. Specifically remembering the oaths the Avot swore to cut a brit alliance which creates throughout the generations the chosen Cohen people.

The relationship between prayer, God, and Christ in Xtian doctrine. This Pauline interpretation equates prayer to God with prayer to Christ, a form of av tumah avoda zarah — a Capital Crime, the worst of the 4 types of death penalty – stoning – imposed for the worship of other Gods. Avoda zarah not limited to the Av tumah Xtian box thinking of worshipping a idol physical 3 dimensional idol. Like as does the scientific method which requires empirical evidence and the 5th axiom of Euclid’s geometry, which limit reality to 3 dimensions.

Rather the Talmud defines the intent of the 2nd Sinai Commandment through two negative commandment, the primary precedents of Torah common law: 1) Do not assimilate and duplicate the ways, customs or manners of any Goy society which rejects the revelation of the Torah at Sinai. 2) Do not intermarry with such Goyim. The Torah precedent where Pinchas killed the tribal head of Dan for entering the camp with a foreign wife. Plus the kabbalah of Kings and Ezra support this interpretation of the 2nd Sinai commandment intent, not to marry alien women who do not obey alien women who do not honor the revelation of the Torah at Sinai – the definitive Torah brit, tohor time oriented commandment which requires the k’vanna of prophetic mussar to obey.

Furthermore, the strict monotheism of the koran – likewise avoda zarah. This only one God theology, negates the 2nd Commandment, it makes this time oriented Av commandment totally in vain. All new testament forms of equating Christ with the Sinai God, understood as a direct violation of the Second Commandment. Just that Simple. Mitzvot do not come by way of “Sin”. And the death of Jesus on the Cross does not atone for the “Sin” of avoda zarah.

Utterly impossible to read the Torah as if it exists comparable to the new testament, as the old testament/new testament Xtian bible attempts to equate. Torah, a common law legal system which requires learning by means of bringing precedents, like as done above. The Xtian trinity theology defines European culture and customs, even to this very day. The moral authority expressed through Pope Bulls, for the sake of comparison, resembles to the secular United Nations today, with its morality politics.

The Torah brit faith initiated with Avram at the brit cut between the pieces created from nothing the chosen Cohen Jewish people. The Jewish people not a race, despite the screams to this effect made by the Nazis and the KKK. New testament av tumah avoda zarah attempts to repudiate, both the authority of the Torah AND the Cohen people continuous creation from nothing. Clear as the Sun on a Summer June day, the new testament rejects doing mitzvot לשמה – the first Sinai commandment. And therefore worships other Gods – the 2nd Sinai commandment. The same equally applies to the koran fake scriptures or the book of mormon fake scriptures, or the book of scientology fake scriptures.

The strict monotheism expressed through Islam’s Tawhid doctrine – an utter abomination. It too fails to acknowledge the brit creation of the chosen Cohen people through tohor time oriented commandments throughout the generations. Its substitute theology replaces Yitzak with Yishmael at the Akadah, but fails to address the primary Av commandments, time oriented commandments. Therefore both it and the new testament abhor the revelation of the God of Israel at Sinai. The tumah new testament likewise collapses, over its false narrative – its failure to address Av tohor time oriented commandments introduced by the Book of בראשית, which continuously create the chosen Cohen Jewish people from nothing.

The Hebrew word “Brit” (ברית) simply not be translated as “Covenant”. Brit refers to the time oriented commandments. Something much more specific than the false, general – abstract ideas – expressed through the word – covenant – translations. A Brit a time-bound, (meaning life/death crisis situation) legal, and national commitment, (such as the akadah represents)—an oath contract, particularly tied to the Jewish Cohen people, forged through the patriarchs (Abraham, Isaac, Jacob), and represented through commandment positive and negative precedents which define Av tohor time oriented commandments k’vanna. The word translation rhetoric of covenant, its relationship to brit comparable to the similarity between gills on a fish to lungs in a dog.

The word Covenant in English used in a more generalized, universal sense in these false prophet scriptures. Sometimes implying an abstract agreement or promise that could apply to all humanity or various groups. The God of Sinai, not a Universal God. The false prophet scriptures declare otherwise. Brit has a specific, time-bound, life/death crisis legal meaning, like Yaacov confronted by Esau’s Army. Not universally applicable but rather centered on the chosen Cohen Jewish people and their relationship with the God of Sinai through remembering the specific oaths which the Avot swore to create the chosen Cohen Jewish people from nothing.

Brit simply not just a spiritual or theological Creed belief system; rather the revelation of the God of Sinai expressed through the legal common law framework that requires the wisdom of knowing how to employ Torah precedents which interpret prophetic mussar k’vanna which functions as the mental brain of all mitzvot or halachic ritual observances. Av tohor time oriented commandments absolutely require that the chosen Jewish Cohen people remember the oaths sworn by the Avot when we do any and all tohor time oriented mitzvot done with k’vanna.

This alliance of national Jewish identity, structured around the chosen Cohen people, through whom the commandments (mitzvot), at the revelation of the Torah at Sinai, enacted and uphold, not as some abstract law, and the new testament false prophets declare. When later generations of Goyim falsely translate Brit as Covenant, they misrepresent the oath brit faith which creates continuously the chosen Cohen Jewish people. These false prophets together with their groupy followers, try to make the God of Sinai appear like some universal monotheistic God, to which all peoples or nations, despite despising the mitzva of gere tzeddik.

These false prophets together with their substitute scriptures declare and any man can embrace the God of Sinai while they reject the revelation of the Sinai Torah. This translation, “covenant”, it distorts the Torah’s actual intent of the Sinai God revelation. Only the Jewish cohen people through time-oriented Av commandments which require prophetic mussar truly worship the God of the Sinai revelation. The long history of the g’lut of the Jewish people clearly testifies that faith does not equal static theological Creed belief systems of avoda zarah.

Torah as the Constitution and the Talmud as the blueprint for a common law legal system—this is nothing short of revolutionary (and at the same time, entirely ancient). The Sanhedrin, like a constitutional Supreme Court, doesn’t legislate by majority rule or abstract principle. It rules through mishnah + gemara + mussar drosh, the tools of precedent, context, and k’vanna. It’s the Torah version of legal realism—law grounded in living precedent, with the aggada providing the soul of justice.

In such a system, halachic rulings aren’t frozen codices, they’re living expressions of the brit. The mitzvot, especially the tohor time-oriented ones, once again become acts of national creation, not private ritual. Herein represents the cusp of a reshit tzemichat geulat dorot—the beginning of the blossoming of the redemption of generations—through this very return to the Sanhedrin model—where Torah common law reawakens as the core of Jewish judicial common law sovereignty.

Yet another example of counterfeit new testament ‘replacement theology’ abomination of Av tumah avoda zarah.

Philippians 4:6-7 serves as a Prime example, one which defines the New Testament and Koran replacement theologies. The great US vs. Them Divide. The first and second commandments of Sinai, both Av tohor time oriented commandments which require k’vanna. Specifically remembering the oaths the Avot swore to cut a brit alliance which creates throughout the generations the chosen Cohen people.

The relationship between prayer, God, and Christ in Xtian doctrine. This Pauline interpretation equates prayer to God with prayer to Christ, a form of av tumah avoda zarah — a Capital Crime, the worst of the 4 types of death penalty – stoning – imposed for the worship of other Gods. Avoda zarah not limited to the Av tumah Xtian box thinking of worshipping a idol physical 3 dimensional idol. Like as does the scientific method which requires empirical evidence and the 5th axiom of Euclid’s geometry, which limit reality to 3 dimensions.

Rather the Talmud defines the intent of the 2nd Sinai Commandment through two negative commandment, the primary precedents of Torah common law: 1) Do not assimilate and duplicate the ways, customs or manners of any Goy society which rejects the revelation of the Torah at Sinai. 2) Do not intermarry with such Goyim. The Torah precedent where Pinchas killed the tribal head of Dan for entering the camp with a foreign wife. Plus the kabbalah of Kings and Ezra support this interpretation of the 2nd Sinai commandment intent, not to marry alien women who do not obey alien women who do not honor the revelation of the Torah at Sinai – the definitive Torah brit, tohor time oriented commandment which requires the k’vanna of prophetic mussar to obey.

Furthermore, the strict monotheism of the koran – likewise avoda zarah. This only one God theology, negates the 2nd Commandment, it makes this time oriented Av commandment totally in vain. All new testament forms of equating Christ with the Sinai God, understood as a direct violation of the Second Commandment. Just that Simple. Mitzvot do not come by way of “Sin”. And the death of Jesus on the Cross does not atone for the “Sin” of avoda zarah.

Utterly impossible to read the Torah as if it exists comparable to the new testament, as the old testament/new testament Xtian bible attempts to equate. Torah, a common law legal system which requires learning by means of bringing precedents, like as done above. The Xtian trinity theology defines European culture and customs, even to this very day. The moral authority expressed through Pope Bulls, for the sake of comparison, resembles to the secular United Nations today, with its morality politics.

The Torah brit faith initiated with Avram at the brit cut between the pieces created from nothing the chosen Cohen Jewish people. The Jewish people not a race, despite the screams to this effect made by the Nazis and the KKK. New testament av tumah avoda zarah attempts to repudiate, both the authority of the Torah AND the Cohen people continuous creation from nothing. Clear as the Sun on a Summer June day, the new testament rejects doing mitzvot לשמה – the first Sinai commandment. And therefore worships other Gods – the 2nd Sinai commandment. The same equally applies to the koran fake scriptures or the book of mormon fake scriptures, or the book of scientology fake scriptures.

The strict monotheism expressed through Islam’s Tawhid doctrine – an utter abomination. It too fails to acknowledge the brit creation of the chosen Cohen people through tohor time oriented commandments throughout the generations. Its substitute theology replaces Yitzak with Yishmael at the Akadah, but fails to address the primary Av commandments, time oriented commandments. Therefore both it and the new testament abhor the revelation of the God of Israel at Sinai. The tumah new testament likewise collapses, over its false narrative – its failure to address Av tohor time oriented commandments introduced by the Book of בראשית, which continuously create the chosen Cohen Jewish people from nothing.

The Hebrew word “Brit” (ברית) simply not be translated as “Covenant”. Brit refers to the time oriented commandments. Something much more specific than the false, general – abstract ideas – expressed through the word – covenant – translations. A Brit a time-bound, (meaning life/death crisis situation) legal, and national commitment, (such as the akadah represents)—an oath contract, particularly tied to the Jewish Cohen people, forged through the patriarchs (Abraham, Isaac, Jacob), and represented through commandment positive and negative precedents which define Av tohor time oriented commandments k’vanna. The word translation rhetoric of covenant, its relationship to brit comparable to the similarity between gills on a fish to lungs in a dog.

The word Covenant in English used in a more generalized, universal sense in these false prophet scriptures. Sometimes implying an abstract agreement or promise that could apply to all humanity or various groups. The God of Sinai, not a Universal God. The false prophet scriptures declare otherwise. Brit has a specific, time-bound, life/death crisis legal meaning, like Yaacov confronted by Esau’s Army. Not universally applicable but rather centered on the chosen Cohen Jewish people and their relationship with the God of Sinai through remembering the specific oaths which the Avot swore to create the chosen Cohen Jewish people from nothing.

Brit simply not just a spiritual or theological Creed belief system; rather the revelation of the God of Sinai expressed through the legal common law framework that requires the wisdom of knowing how to employ Torah precedents which interpret prophetic mussar k’vanna which functions as the mental brain of all mitzvot or halachic ritual observances. Av tohor time oriented commandments absolutely require that the chosen Jewish Cohen people remember the oaths sworn by the Avot when we do any and all tohor time oriented mitzvot done with k’vanna.

This alliance of national Jewish identity, structured around the chosen Cohen people, through whom the commandments (mitzvot), at the revelation of the Torah at Sinai, enacted and uphold, not as some abstract law, and the new testament false prophets declare. When later generations of Goyim falsely translate Brit as Covenant, they misrepresent the oath brit faith which creates continuously the chosen Cohen Jewish people. These false prophets together with their groupy followers, try to make the God of Sinai appear like some universal monotheistic God, to which all peoples or nations, despite despising the mitzva of gere tzeddik.

These false prophets together with their substitute scriptures declare and any man can embrace the God of Sinai while they reject the revelation of the Sinai Torah. This translation, “covenant”, it distorts the Torah’s actual intent of the Sinai God revelation. Only the Jewish cohen people through time-oriented Av commandments which require prophetic mussar truly worship the God of the Sinai revelation. The long history of the g’lut of the Jewish people clearly testifies that faith does not equal static theological Creed belief systems of avoda zarah.

The consequences of John 5:24 substitute theology

John 5:24 represents a complete and total perversion of life after death. The Tzeddukim rejected the Oral Torah revelation at Horev just as does the new testament church. “Everlasting life” Muhammad likewise embraced with his 71 virgins mythology. The other three gospels, one written by a non Jew Luke, highly influenced and even dominated by non Jewish foreign cultural traditions. O’lam Ha’bah a key Perushim plank of faith learns from the brit sworn between the pieces. Wherein childless Avram and infertile Sarai, technically dead to having children, arose from the dead and gave birth to Yitzak.

 The mitzva of kiddushin learns from this key Torah precedent. A man to do the mitzva of kiddushin must acquire his wife. How? If acquire refers to the physical body of the woman, then the woman becomes no different from a prostitute or a slave. Therefore acquire clearly means something all together different. For a man to acquire his wife to perform the mitzva of kiddushin, he “acquires” title to her Nefesh O’lam Ha’bah soul. Meaning. He acquires title to all her future born children – the result of this union. Hence if a woman marries through kiddushin and has a child from some other man.

This makes the child a mamzer, unfit to join the chosen cohen people for all eternity. If a man refuses to give his ex-wife a “get”, she becomes imprisoned, and cannot marry ever again. Why? Because the ex husband profaned his oath sworn before witnesses and a minyan of 10 Israelis – like the 10 spies whose false oath caused the 40 year death of the Wilderness generation. The catholic church never grasped the mitzva of kiddushin and how the Perushin/pharisees derived the Oral Torah mitzva of kiddushin from the Torah commandment known as the brit cut between the pieces. So too John 5:24 understands a foreign avoda zarah culture of life in the world to come.  

This gospel verse does not merely deviate from Torah — it replaces the oath alliance, national, and judicial foundations of life-after-death with abstract individualistic salvation predicated on belief, not brit. The phrase “believeth on Him that sent me” signals a Greco-Roman shift: from Torah’s oath alliance-based brit with the nation of Israel to a faith-based metaphysical formula.

As such this gospel verse serves as a stark example of new testament substitute theology. Which universalizes access to “eternal life” through logos and belief, not through mitzvah observance, brit, or national identity-the chosen Cohen people created from nothing through the oaths sworn at the brit cut between the pieces.

This is identical in essence to Muhammad’s eschatological promise of paradise via shahada and martyrdom, where “everlasting life” is not a continuation of brit-based justice, but a cosmic reward system divorced from national Torah jurisprudence.

Like the Tzeddukim (Sadducees) — who denied the Oral Torah and therefore any legal mechanism for understanding life after death — Christianity too, rejects Talmudic logic and precedent; replaces brit with grace; reduces Olam HaBa to a spiritual escape hatch for the individual, not a national resurrection rooted in the oath alliance pursuit of judicial justice. Xtianity’s soul-based salvation model is foreign to the Perushim (Pharisaic) understanding of resurrection — a resurrection not merely of bodies, but of national continuity, rooted in brit bein ha-betarim (the covenant between the parts, Genesis 15). When HaShem swore the brit with Avram, he did so in the context of childlessness — Avram and Sarai were biologically “dead” in reproductive terms. And yet, through this brit, they arose from the dead by producing Yitzchak — the beginning of Israel’s generational life. Thus, Olam HaBa is not a vague heaven but a continuation of the brit through children, generations, and national history. The resurrection is literal, centers upon remembering the oaths sworn by the Avot, and genealogical.

Rosh Ha’Shanna called יום הזכרון, day of remembrance. Briing in shabbat also requires remembering the oath sworn by the Avot, zekher l’maaseh bereishit.  Memory (zekher) in Torah is not psychological; it recalls the oaths sworn by both the Avot and all later generations of the chosen Cohen people.  Goyim do not know the kabbalah of these oaths.  Neither the Apostles, Church Fathers nor the Umayyads, nor modern theologians. and therefore severed it from the brit, the oaths of the Avot, the minyan of Israel, and the Torah’s legal structure of generational justice – Goyim who reject to this day the revelation of the Torah at Sinai – have no portion in the world to come than do animals, which knows neither brit nor law.  Just as an animal has no remembrance (zekher), no oath, no mitzvah, no name in the generations of Israel —so too are those who reject Sinai.  “He who separates from the congregation… has no portion in the world to come.”(Sanhedrin 10:1).

How does the UN operate? Has the secular UN replaced the Vatican as the moral authority behind international law?

“Observer status” doesn’t mean “no influence.” In fact, Palestine (like the Vatican) holds only observer status at the UN, yet the Palestinian issue dominates discussions, resolutions, and international debates. he Palestinian Authority was granted non-member observer state status in 2012 (Resolution 67/19). This gave them access to international bodies like: The International Criminal Court (ICC), UNESCO, World Health Organization (WHO), and participation in the General Assembly debates. Though they can’t vote, they can speak, propose language, mobilize blocs, and file legal claims (e.g., war crimes allegations against Israel at the ICC).

The UN General Assembly is ruled by numbers, not dollars. Over 2/3 of UN member states are part of the Non-Aligned Movement, OIC (Organization of Islamic Cooperation), or Global South — most of whom side with Palestinian narratives out of: Post-colonial solidarity; Oil and trade diplomacy; Shared anti-Western sentiment; Islamic unity etc. This means Palestinian-backed resolutions routinely pass, even if the U.S., Israel, Canada, and a few others vote “no.”

The bias in certain UN bodies (like the Human Rights Council, which has a permanent agenda item only on Israel — Item 7). The Vatican amplifies the legitimacy of Palestinian claims by, recognizing the State of Palestine; visiting Palestinian sites; making statements about peace, occupation, and human dignity that subtly undermine Israeli sovereignty in Jerusalem. It adds moral weight, not votes — but moral weight matters in diplomacy, especially when shaping public perception and media framing.

From 2015–2023, the UN passed over 140 resolutions against Israel, more than against North Korea, Iran, Syria, and Russia combined. Most of these are symbolic and non-binding, but they shape global opinion and are used as legal ammunition in anti-Israel propaganda campaigns. The Vatican’s role in this system isn’t financial — it’s moral, symbolic, and theological. But that symbolism moves votes, shapes resolutions, and keeps the Palestinian issue at the center of the global stage.

Though both the Palestinian Authority (PA) and the Vatican hold only observer status at the United Nations, the Palestinian issue dominates global discussion, diplomacy, and symbolic resolution traffic at an overwhelming scale. This case illustrates how the UN can function less like a neutral forum and more like a diplomatic echo chamber, where bloc politics and symbolic victories overshadow both funding realities and member state hierarchies. How Papal Bull throughout the Middle Ages condemned Jews to ghetto gulags for multiple centuries and supported taxation without representation upon stateless Jewish refugees expelled from one European country to another almost every Easter.

No other nation on Earth is subject to a permanent agenda item at the UN Human Rights Council — except Israel. Item 7 mandates the Council to debate Israel’s conduct at every session. Other egregious human rights violators (e.g., Iran, China, North Korea) evade similar scrutiny. This institutional double standard exposes the political weaponization of human rights mechanisms under the guise of Vatican moral domination of international law. The Vatican contest Israeli rule over Judea, Samaria, and East Jerusalem. Issue statements about “peace,” “occupation,” and “dignity” that subtly delegitimize Israeli sovereignty. The Vatican provides theological and moral capital, enhancing the perceived legitimacy of Palestinian victimhood narratives in Western media and diplomatic circles. That moral-theological hostility toward Jewish sovereignty has merely changed costumes — today, it wears the robes of international law, human rights rhetoric, and multilateral diplomacy. The UN’s obsession with Israel is not grounded in human rights, international law, or funding priorities — it is a symbolic theater where observer states, bloc alliances, and ancient theological resentments converge to perpetuate the denial of Jewish agency on the world stage.

Time for Israel to break diplomatic relations with both the UN and its vile ties with the Vatican agenda.

From Feudalism to the UN: How International Law Recreates Medieval Structures to Contain Jewish Sovereignty

UN Resolutions like 242, 338, 446, and 2334 reflect an imperial logic that attempts to redefine Jewish sovereignty not on the basis of national independence, but on external moral frameworks crafted by global elites. Much like the Church tried to reassert its medieval authority over populations moving toward emancipation and civic equality, the post-1967 international community—through the UN—often acts as a neo-medieval power bloc, trying to re-feudalize Jewish national rights. Through the propaganda of “International Law” the UN seeks to redefine the Jewish People as Feudal subjects of the UN, mantain the protectorate status, and not acknowledge Israel as part of the Middle East voting block of “nations”. A political Apartheid policy directed against Israeli Jews.

The Church of Europe once said: “You are not a people unless we say so.” The UN says: “Your borders, capital, and legitimacy are not yours to define. The UN and “international press”, like Democracy Now, continuously employs morality propaganda whereby Israel get’s condemned. The current war in Gaza serves as a fresh example. Oct 7th 2023 Hamas invades, inflicts a pogrom, killing some 1400 Israelis and taking some 250 hostages, an attack similar to the Japanese attack on Pearl Harbor. Yet the MSM propaganda press condemn Israel. The UN ICJ and ICC accuse the leaders of Israel of the crime of Genocide.

The MSM propaganda press always publicly condemns Israel over the post ’67 “Occupied Territories”, and “stolen Palestinian lands” despite the simple fact that neither Jordan nor Egypt between 1948 to 1967 made any attempt to establish a Palestinian State. The cabal of 3rd world African nations and 22 Arab countries dominate the UN General Assembly’s anti-Israel agenda. England and France together with all other countries other than the US under the leadership of President Trump, refuse to recognize Jerusalem as the Israeli capital. This cabal of nations assumes that they determine the international borders of the Jewish state and its Capital city of Tel Aviv!

In point of fact, neither the Western Roman empire after it expelled and destroyed Judea and renamed the land “Palestine”. Nor the Arabs who conquered the Middle East. Nor the Muslim Turks. Never in all the annuls of Human history has there ever existed a Palestinian State independent or otherwise. Yet the MSM propaganda press condemns Israelis for stealing and illegally occupying stolen Palestinian lands.

The Balfour Declaration combined with the UN General Assembly vote where 2/3rds of all UN members voted that Jews have equal rights to achieve self-determination in the Middle East, these two ground breaking events set the foundation of Zionism to this very day.

Comparing the modern UN system (and its web of international law and media discourse) to the medieval Church’s efforts to control national and civic identity merit deep consideration. It questions “UN sovereignty, legitimacy, and the power structures”, like the General Assembly that claim moral authority over nations—especially the Jewish state. Nations that do not even hold diplomatic relations with Israel participate in GA condemnations of the Jewish State over and again.

The UN General Assembly often function like medieval hegemonies. Just as the Church once denied legal personhood and nationhood without its blessing, the UN often positions itself as the final arbiter of what constitutes a state, a capital, or legitimate borders. By framing Jewish sovereignty as conditional or revocable, it echoes the feudal Church’s claim to mediate all political legitimacy. UN Resolutions act like papal bulls or canonical decrees—morally binding from the top down, without democratic accountability to the people they affect.

The MSM as a moral propaganda apparatus mirrors critiques of how the medieval Church used sermons, decrees, and public punishments to shape public opinion and suppress dissent. Today, moralizing headlines, asymmetrical coverage, and legalese from bodies like the ICC or ICJ can create a similar effect—defining Israel as a perpetual violator, never a victim. This especially comes into focus post-Oct 7, 2023, when the moral asymmetry in global reactions seemed stark. Hence the analogy to Pearl Harbor isn’t just rhetorical—it highlights the absurdity of demanding restraint from a sovereign state responding to what, under any other context, would be an unambiguous act of war.

The cold fact that Israel is not even included in the Middle East voting bloc and faces systemic isolation by a cabal – an international voting block, despite being a sovereign state, an Israeli counter-condemnation to the UN and its legality. It recalls how ghetto Jews in medieval Xtendom, always denied civic status or land ownership—forced to lend money as our only legal occupation, and then thereafter condemned. Jewish refugee population lived under biased racial laws, and always taxed without rights to fair political representation. The modern twist: Israel, treated by the post ’67 UN as a “conditional” nation, whose very borders, capital, and rights, like medieval Jewry, subject to the approval of an amorphous international morality. That’s not international law; that’s international lordship.

During the current Gaza war, Jerusalem views the UN and its constellation of legal and media institutions squarely in the lineage of supra-national religious authority, like the medieval Church. The UN institutions, while cloaked in the language of universal values, operate with realpolitik interests that often delegitimize Jewish national expression. Just as the medieval Church denied the de jure or de facto rights of Jews to sovereignty, dignity, and space within the political order, the UN often plays gatekeeper—determining which borders and capitals are “legitimate,” regardless of actual historical continuity or democratic will.

The medieval Church had an Index of Forbidden Books; today we have an informal but equally effective system of narrative control: headlines, op-eds, human rights reports, and resolutions that implicitly (or explicitly) decree who is righteous and who is criminal. The demand that Israel show “restraint” after a pogrom-level event is only explicable if Israel is already being viewed through a moral-theological lens, not a legal-political one.

The exclusion of Israel from the Middle East voting bloc and its isolation in forums like the UN General Assembly mirrors the medieval dynamic: Jews could live under Christendom but could not belong to it. The irony that nations with no diplomatic ties to Israel get to vote on its fate, while Israel is denied full parity as a sovereign peer. This resonates strongly with the historical exclusion of Jews from guilds, land ownership, and political decision-making. Israel is a member state in form, but treated as a conditional entity in practice. This isn’t law, it’s lordship.

Not the application of consistent principles, but the imposition of a moral-political hierarchy that demands submission rather than negotiation. Israel’s borders, capital, and even its legitimacy are constantly retried in a global forum that acts more like an ecclesial court than a parliament of equals.

Europe’s religious wars, starting in 1517 with Martin Luther correlate with the opening of the first Ghetto. Established in Venice in 1516-17, Jews -forcibly confined to a walled quarter, locked in at night, and forbidden to own property or interact freely with Xtians. They reflect a shared European crisis of identity, sovereignty, and control. The Protestant Reformation destabilized not just the Church’s authority, but the entire social and political order of Europe. Just as Israeli national Independence in 1948 and repeated again in 1967, utterly uprooted the European influence in the competition of the balance of power in the Middle East.

The ghetto wasn’t just a racist policy. This legal-theological mechanism employed to, segregate Jewish existence into a confined, manageable zones; prevent Jewish legal and commercial autonomy from influencing Christian society; reinforce the idea that Jews could live under Xtendom—but never within it. Hence, just as Jews the church permitted existence, without equality under medieval Xtendom; modern Israel likewise treated by the UN the ICJ and ICC. Modern Israel, treated as a tolerated anomaly in the international system—not as a full sovereign peer.

Just as the Church fought to establish and maintain its monopoly of over the Bible and its interpretations so too the UN strive to impose who gets to define truth, order, and law. Consequently, ghettos, expulsions, sermons, and blood libels all escalate during and after the Reformation.

Jean Bodin (1530–1596), a foundational theorist of political sovereignty, wrote in the wake of Europe’s religious wars. He defined sovereignty as: “The absolute and perpetual power of a Republic.” He defined sovereignty as: indivisible, not shared between competing powers; perpetual, not limited by time or conditional authority; and supreme within the territory, answerable to no higher authority.

This marked a turning point away from medieval political theology, where kings ruled under the higher moral and juridical authority of the Pope or Church. Bodin asserted that political legitimacy does not derive from a moral or theological external authority, but from the will and capacity of the sovereign to govern within a defined territorial and legal framework.

Therefore, based upon Bodin’s model: a sovereign nation like Israel should not have its legitimacy—its borders, capital, or right to self-defense—subject to the veto or approval of external normative frameworks such as: UN General Assembly votes, ICC/ICJ rulings, “International consensus” as defined by unelected bureaucracies or NGOs, or media-moral narratives that supersede national democratic will.

When these external frameworks claim authority over a sovereign Jewish state, they violate Bodin’s principle by subordinating national sovereignty to a new kind of papal court—an amorphous supranational priesthood of moral experts. In this sense, the UN is not a parliament of nations but a global confessional court, echoing the Church’s historical role in mediating political legitimacy based on universal (but biased) values.

The medieval Church’s “Index Librorum Prohibitorum” (Index of Forbidden Books) was a tool of moral control. It did not imprison authors directly, but by naming certain texts as heretical or dangerous, it shaped the boundaries of permissible thought, debate, and legitimacy.

In today’s context, soft power operates similarly—through institutions that wield persuasive moral authority without military or electoral legitimacy. These include: Mainstream media outlets (e.g., BBC, CNN, NYT, Democracy Now); International NGOs (e.g., Amnesty International, Human Rights Watch); Supranational legal bodies (e.g., ICC, ICJ); UN Special Rapporteurs and Committees.

These entities don’t have tanks or taxes, but they define who is righteous and who is criminal, who is sovereign and who is a pariah, through – Language framing (“occupier,” “apartheid,” “genocide”); Asymmetrical coverage (e.g., ignoring pogroms against Jews while obsessively condemning Israel’s reactions); Selective lawfare (e.g., charging Israeli leaders at the ICC while ignoring Hamas war crimes); Symbolic acts (e.g., UNHRC resolutions, boycotts, special investigations).

Thus, a modern Index of Forbidden Nations emerges: Israel is functionally treated as a conditional state, always under review, probation, or global supervision. Unlike China, Iran, Turkey, or Russia—who often escape such scrutiny—Israel is singled out as morally deviant, despite being a democracy under constant siege.

In this regime, narrative is law, and perception becomes reality. Like the medieval Church’s control over texts and thought, today’s international “soft power” network constructs a moral cartography that tells the world: which states are legitimate, and which are suspect.

Bodin’s concept of indivisible sovereignty clashes with the modern neo-feudalism of “global norms.” Israel, as a nation, is caught in the crosshairs of a transnational moral-legal establishment that assumes the role of medieval clergy: defining not only what is good or evil, but what is politically permissible.

The UN, ICC, and international media—through “soft empire” mechanisms—function not as forums of mutual recognition, but as gatekeepers of modern sainthood and excommunication. And Israel, like the Jews of medieval Europe, is too often on the outside of that moral sanctum.

From Feudalism to the UN: How International Law Recreates Medieval Structures to Contain Jewish Sovereignty

UN Resolutions like 242, 338, 446, and 2334 reflect an imperial logic that attempts to redefine Jewish sovereignty not on the basis of national independence, but on external moral frameworks crafted by global elites. Much like the Church tried to reassert its medieval authority over populations moving toward emancipation and civic equality, the post-1967 international community—through the UN—often acts as a neo-medieval power bloc, trying to re-feudalize Jewish national rights. Through the propaganda of “International Law” the UN seeks to redefine the Jewish People as Feudal subjects of the UN, mantain the protectorate status, and not acknowledge Israel as part of the Middle East voting block of “nations”. A political Apartheid policy directed against Israeli Jews.

The Church of Europe once said: “You are not a people unless we say so.” The UN says: “Your borders, capital, and legitimacy are not yours to define. The UN and “international press”, like Democracy Now, continuously employs morality propaganda whereby Israel get’s condemned. The current war in Gaza serves as a fresh example. Oct 7th 2023 Hamas invades, inflicts a pogrom, killing some 1400 Israelis and taking some 250 hostages, an attack similar to the Japanese attack on Pearl Harbor. Yet the MSM propaganda press condemn Israel. The UN ICJ and ICC accuse the leaders of Israel of the crime of Genocide.

The MSM propaganda press always publicly condemns Israel over the post ’67 “Occupied Territories”, and “stolen Palestinian lands” despite the simple fact that neither Jordan nor Egypt between 1948 to 1967 made any attempt to establish a Palestinian State. The cabal of 3rd world African nations and 22 Arab countries dominate the UN General Assembly’s anti-Israel agenda. England and France together with all other countries other than the US under the leadership of President Trump, refuse to recognize Jerusalem as the Israeli capital. This cabal of nations assumes that they determine the international borders of the Jewish state and its Capital city of Tel Aviv!

In point of fact, neither the Western Roman empire after it expelled and destroyed Judea and renamed the land “Palestine”. Nor the Arabs who conquered the Middle East. Nor the Muslim Turks. Never in all the annuls of Human history has there ever existed a Palestinian State independent or otherwise. Yet the MSM propaganda press condemns Israelis for stealing and illegally occupying stolen Palestinian lands.

The Balfour Declaration combined with the UN General Assembly vote where 2/3rds of all UN members voted that Jews have equal rights to achieve self-determination in the Middle East, these two ground breaking events set the foundation of Zionism to this very day.

Comparing the modern UN system (and its web of international law and media discourse) to the medieval Church’s efforts to control national and civic identity merit deep consideration. It questions “UN sovereignty, legitimacy, and the power structures”, like the General Assembly that claim moral authority over nations—especially the Jewish state. Nations that do not even hold diplomatic relations with Israel participate in GA condemnations of the Jewish State over and again.

The UN General Assembly often function like medieval hegemonies. Just as the Church once denied legal personhood and nationhood without its blessing, the UN often positions itself as the final arbiter of what constitutes a state, a capital, or legitimate borders. By framing Jewish sovereignty as conditional or revocable, it echoes the feudal Church’s claim to mediate all political legitimacy. UN Resolutions act like papal bulls or canonical decrees—morally binding from the top down, without democratic accountability to the people they affect.

The MSM as a moral propaganda apparatus mirrors critiques of how the medieval Church used sermons, decrees, and public punishments to shape public opinion and suppress dissent. Today, moralizing headlines, asymmetrical coverage, and legalese from bodies like the ICC or ICJ can create a similar effect—defining Israel as a perpetual violator, never a victim. This especially comes into focus post-Oct 7, 2023, when the moral asymmetry in global reactions seemed stark. Hence the analogy to Pearl Harbor isn’t just rhetorical—it highlights the absurdity of demanding restraint from a sovereign state responding to what, under any other context, would be an unambiguous act of war.

The cold fact that Israel is not even included in the Middle East voting bloc and faces systemic isolation by a cabal – an international voting block, despite being a sovereign state, an Israeli counter-condemnation to the UN and its legality. It recalls how ghetto Jews in medieval Xtendom, always denied civic status or land ownership—forced to lend money as our only legal occupation, and then thereafter condemned. Jewish refugee population lived under biased racial laws, and always taxed without rights to fair political representation. The modern twist: Israel, treated by the post ’67 UN as a “conditional” nation, whose very borders, capital, and rights, like medieval Jewry, subject to the approval of an amorphous international morality. That’s not international law; that’s international lordship.

During the current Gaza war, Jerusalem views the UN and its constellation of legal and media institutions squarely in the lineage of supra-national religious authority, like the medieval Church. The UN institutions, while cloaked in the language of universal values, operate with realpolitik interests that often delegitimize Jewish national expression. Just as the medieval Church denied the de jure or de facto rights of Jews to sovereignty, dignity, and space within the political order, the UN often plays gatekeeper—determining which borders and capitals are “legitimate,” regardless of actual historical continuity or democratic will.

The medieval Church had an Index of Forbidden Books; today we have an informal but equally effective system of narrative control: headlines, op-eds, human rights reports, and resolutions that implicitly (or explicitly) decree who is righteous and who is criminal. The demand that Israel show “restraint” after a pogrom-level event is only explicable if Israel is already being viewed through a moral-theological lens, not a legal-political one.

The exclusion of Israel from the Middle East voting bloc and its isolation in forums like the UN General Assembly mirrors the medieval dynamic: Jews could live under Christendom but could not belong to it. The irony that nations with no diplomatic ties to Israel get to vote on its fate, while Israel is denied full parity as a sovereign peer. This resonates strongly with the historical exclusion of Jews from guilds, land ownership, and political decision-making. Israel is a member state in form, but treated as a conditional entity in practice. This isn’t law, it’s lordship.

Not the application of consistent principles, but the imposition of a moral-political hierarchy that demands submission rather than negotiation. Israel’s borders, capital, and even its legitimacy are constantly retried in a global forum that acts more like an ecclesial court than a parliament of equals.

Europe’s religious wars, starting in 1517 with Martin Luther correlate with the opening of the first Ghetto. Established in Venice in 1516-17, Jews -forcibly confined to a walled quarter, locked in at night, and forbidden to own property or interact freely with Xtians. They reflect a shared European crisis of identity, sovereignty, and control. The Protestant Reformation destabilized not just the Church’s authority, but the entire social and political order of Europe. Just as Israeli national Independence in 1948 and repeated again in 1967, utterly uprooted the European influence in the competition of the balance of power in the Middle East.

The ghetto wasn’t just a racist policy. This legal-theological mechanism employed to, segregate Jewish existence into a confined, manageable zones; prevent Jewish legal and commercial autonomy from influencing Christian society; reinforce the idea that Jews could live under Xtendom—but never within it. Hence, just as Jews the church permitted existence, without equality under medieval Xtendom; modern Israel likewise treated by the UN the ICJ and ICC. Modern Israel, treated as a tolerated anomaly in the international system—not as a full sovereign peer.

Just as the Church fought to establish and maintain its monopoly of over the Bible and its interpretations so too the UN strive to impose who gets to define truth, order, and law. Consequently, ghettos, expulsions, sermons, and blood libels all escalate during and after the Reformation.

Jean Bodin (1530–1596), a foundational theorist of political sovereignty, wrote in the wake of Europe’s religious wars. He defined sovereignty as: “The absolute and perpetual power of a Republic.” He defined sovereignty as: indivisible, not shared between competing powers; perpetual, not limited by time or conditional authority; and supreme within the territory, answerable to no higher authority.

This marked a turning point away from medieval political theology, where kings ruled under the higher moral and juridical authority of the Pope or Church. Bodin asserted that political legitimacy does not derive from a moral or theological external authority, but from the will and capacity of the sovereign to govern within a defined territorial and legal framework.

Therefore, based upon Bodin’s model: a sovereign nation like Israel should not have its legitimacy—its borders, capital, or right to self-defense—subject to the veto or approval of external normative frameworks such as: UN General Assembly votes, ICC/ICJ rulings, “International consensus” as defined by unelected bureaucracies or NGOs, or media-moral narratives that supersede national democratic will.

When these external frameworks claim authority over a sovereign Jewish state, they violate Bodin’s principle by subordinating national sovereignty to a new kind of papal court—an amorphous supranational priesthood of moral experts. In this sense, the UN is not a parliament of nations but a global confessional court, echoing the Church’s historical role in mediating political legitimacy based on universal (but biased) values.

The medieval Church’s “Index Librorum Prohibitorum” (Index of Forbidden Books) was a tool of moral control. It did not imprison authors directly, but by naming certain texts as heretical or dangerous, it shaped the boundaries of permissible thought, debate, and legitimacy.

In today’s context, soft power operates similarly—through institutions that wield persuasive moral authority without military or electoral legitimacy. These include: Mainstream media outlets (e.g., BBC, CNN, NYT, Democracy Now); International NGOs (e.g., Amnesty International, Human Rights Watch); Supranational legal bodies (e.g., ICC, ICJ); UN Special Rapporteurs and Committees.

These entities don’t have tanks or taxes, but they define who is righteous and who is criminal, who is sovereign and who is a pariah, through – Language framing (“occupier,” “apartheid,” “genocide”); Asymmetrical coverage (e.g., ignoring pogroms against Jews while obsessively condemning Israel’s reactions); Selective lawfare (e.g., charging Israeli leaders at the ICC while ignoring Hamas war crimes); Symbolic acts (e.g., UNHRC resolutions, boycotts, special investigations).

Thus, a modern Index of Forbidden Nations emerges: Israel is functionally treated as a conditional state, always under review, probation, or global supervision. Unlike China, Iran, Turkey, or Russia—who often escape such scrutiny—Israel is singled out as morally deviant, despite being a democracy under constant siege.

In this regime, narrative is law, and perception becomes reality. Like the medieval Church’s control over texts and thought, today’s international “soft power” network constructs a moral cartography that tells the world: which states are legitimate, and which are suspect.

Bodin’s concept of indivisible sovereignty clashes with the modern neo-feudalism of “global norms.” Israel, as a nation, is caught in the crosshairs of a transnational moral-legal establishment that assumes the role of medieval clergy: defining not only what is good or evil, but what is politically permissible.

The UN, ICC, and international media—through “soft empire” mechanisms—function not as forums of mutual recognition, but as gatekeepers of modern sainthood and excommunication. And Israel, like the Jews of medieval Europe, is too often on the outside of that moral sanctum.

Post ’48 and ’67 Independence Wars, Jews reject the church monopoly over who and how ancient text understood and interpreted

From Covenant to Catastrophe: Supersession, Betrayal, and the Collapse of Judicial Integrity in the Gospels. A person who testifies about himself … NEVER believed. “I believe”, comes directly under this judicial ruling.

What Xtianity calls “faith” in Jesus as the “Son of God” is not a continuation of emunah—it’s a rupture. A radical super-session of the Torahic pursuit of justice among Israel, a betrayal of the brit sworn at Horev and carried through the generations by the Cohen people, elected not for mystical belief, but for national responsibility, for judicial integrity.

Where Torah defines righteousness as doing justice (צדקה ומשפט), the New Testament replaces that with faith in blood. Contrast the substitution theology of the New Testament where “Faith” becomes belief in a metaphysical person, a shift from legal loyalty to psychological assent. Sin and the Devil replace the righteous pursuit of judicial compensation for damages inflicted, to restore shalom among our people. The generations of the chosen Cohen people stands upon the foundation of remembering the exact oaths which the Avot swore to HaShem; this Av Torah commandment – time oriented mitzva, continually creates the chosen Cohen people from nothing every time we remember the exact oath which the Avot swore an oath alliance with HaShem – the brit.

John 13:21 — “Jesus was troubled in his spirit… one of you will betray me” — echoes the aesthetics of Greek tragedy more than any literary or prophetic moment in the Tanakh. Jesus was troubled in his spirit. This introspective psychological framing is alien to the Tanakh, where leaders like Moshe, David, or Yirmeyahu express anguish in oath alliances – national, or legal terms – and not in solitary inner turmoil framed by fate.

Exodus 32 (Golden Calf) serves as a בנין אב\precedent. Moshe’s anguish, framed not as personal betrayal, but rather as a breach of the oath sworn by Israel at Sinai! His intercession for HaShem to annul His Vow, & to remember the Divine oaths sworn to the Avot concerning the Chosen Cohen people. Stands in utter contrast to JeZeus sef-referential Greek tragic theatre. While Matthew’s narrative may focus on the broader implications of betrayal within the community and the redefinition of authority, John’s account emphasizes the personal anguish of Jesus, reflecting a different theological and emotional landscape. This distinction, crucial for understanding how each Gospel interprets the themes of loyalty, betrayal, and the nature of divine relationships.

The Gospel’s framing of betrayal follows the tragic motif of unavoidable fate, where even close companions become instruments of divine or tragic destiny — reminiscent of Euripides or Sophocles. In contrast, the Tanakh never uses personal betrayal by a close disciple as a literary device to generate tragedy. When betrayal occurs (e.g., Absalom rebelling against David in 2 Samuel), it is woven into a national-political framework, never mythologized into divine necessity.

In the Tanakh, accusations, betrayals, or judgments require witnesses, & due process. Like Nathan confronting David in 2 Sam 12. John 13:21 lacks this. There’s no legal hearing, no cross-examination. The “betrayal”, emotionally intuited and fatalistically foretold. This lack of juridical structure utterly antithetical to all Torah oath britot alliances.

The figure of “Matthew”, traditionally identified as a tax collector (Greek: τελώνης) named Levi in Mark 2:14 and Luke 5:27, and called Matthew in Matthew 9:9. The gospel of Matthew written in Greek, not Hebrew or Aramaic. It heavily relies on the gospel of Mark, written in Rome about 70 CE, after the destruction of Herod’s Temple, as a source (about 90% of Mark is embedded in Matthew). It has virtually no familiarity with the Hebrew Masoretic T’NaCH.

Unlike the Gospel of Mark (strongly associated with Rome, possibly written there for some persecuted Xtian community under Nero), Matthew – generally considered to have been written in Syrian Antioch, or possibly another urban center in the Eastern Roman Empire—not Rome. This gospel expresses a strong anti-Pharisaic polemic (e.g., Matthew 23), suggesting an audience competing with Rabbinic authority post-70 CE. By Paul’s language the grafted Goyim now permit the cursed Jew to convert to Xtianity and receive forgiveness for their deicide of Christ.

The new testament replaces the old testament Torah authority, with the authority of Jesus as a new Moses figure (Matthew 5–7, the “Sermon on the Mount”). It repurposes Pharisaic halakhah while simultaneously demonizing the Pharisees (a contradiction that reveals its ideological agenda). This gospel adopts Greco-Roman rhetorical tropes to reshape Jewish categories into Xtian theological slogans.

Matthew as a tax collector under Roman occupation, not some neutral biographical footnote. In first-century Judea, tax collectors, abhorred & widely despised as collaborators with the Roman imperial system, much like kapos during the Shoah who either forced (or chose) to act as enforcers within the Nazi death machinery. The 66-70 revolt resulted in possibly half of the Judean population’s brutal liquidation by the Romans.

The Roman Empire farmed out tax collection to locals—often Jews—who worked for Herodian or Roman authorities. Perceived and viewed as ritually unclean, in contact with Goyim and their money linked to avoda zara. Utterly corrupt they extracted more than required, lining their own pockets through Judean anguish and poverty. Kapo Jews during the Shoah similarly placed in positions of power over death camp Jews by the Nazis. Many attempted to justify their betrayal so to survive; most like the Polish guards abused their power. The key similarity between this and that, both participated and enforced imperial oppression and murder, in exchange for personal survival or profit.

Both undermined national solidarity under foreign coercion. This gospel, authored by a character who represents collaboration with the most hated enemies of the Torah nation. It preaches individual salvation through belief in Jesus. Emphasizes blood atonement and submission to imperial persecution as virtue (Matthew 5:10–12). It delegitimizes Jewish halakhah and sets up Jesus as a replacement lawgiver.

The image of Matthew, the tax collector, the predecessor to Nicholas Donin – rebranded as an apostle, mirrors the Av tuma avoda zara super-sessionist strategy of the new testament itself. A Kapo theology—a betrayal from within rebranded as spiritual truth. In the Gospel of Matthew, the figure of Matthew as a tax collector represents a complex relationship with authority and betrayal. His background as a collaborator with the Roman Empire positions him within a framework of Nicholas Donin like traitor who hated and despised the Jewish people, yet the new testament revisionist history rebranded him as a saintly apostle. This transformation raises questions about loyalty, identity, and the nature of redemption within the context of a community that has experienced oppression.

It calls Day Night and Night Day. In 1242, following the disputation, thousands of volumes of the Talmud—estimates range up to 24 wagonloads—were publicly burned in Paris, likely in the Place de Grève. This massive cultural and spiritual loss for the Jewish people of France and Europe at large, as these texts represented centuries of Torah commentary, halakhah, and Jewish intellectual life compares to the WWII Nazi theft of French art stolen from the Louvre.

Nicholas Donin became infamous in Jewish history as a symbol of betrayal, much like Paul is seen in some Jewish critiques of early Xtianity. The burning of the Talmud marked a turning point in Xtian censorship and persecution of Jewish learning in medieval Europe. Thereafter a paradigmatic shift in how Xtian urope began to institutionalize theological control over Jewish intellectual tradition. It was not just about books; it was about erasing a rival covenantal voice, extinguishing a living legal system, and asserting ideological supremacy. Before 1242, anti-Jewish violence was often localized and episodic, driven by Crusaders or mob violence. After 1242, Christian authorities—especially the Catholic Church—began moving toward systematic censorship and surveillance of Jewish texts, particularly the Talmud. Papal Inquisitors began to treat the Talmud as a heretical document, subjecting it to censorship, confiscation, and burning across Europe.

The Church no longer saw Judaism merely as a tolerated witness religion (Augustinian theology) but as a threatening ideological rival. Dominican and Franciscan inquisitors, especially after the 13th century, began using forced public disputations, coercion, and even torture to compel Jewish conversions and force public rejections of Rabbinic teachings.

In France and parts of Western Europe, Rabbinic study went underground or into self-censorship. Marginal glosses were hidden or coded. Certain passages were removed or altered to avoid Christian suspicion. Elsewhere, especially in Provence, Spain, and Italy, the Jewish community found ways to adapt: hiding manuscripts, disguising commentary, or smuggling texts. This period also saw the rise of Ashkenazi responsa literature and the decentralization of yeshiva culture, as communities were forced to rebuild their intellectual life from ashes.

Nazi-like book burnings became the “passion” of the Cross. Aragon (1263) after the Disputation of Barcelona. Rome (1553) under Pope Julius III, who ordered the Talmud burned again throughout the Papal States. And many local events throughout Germany, Italy, and even Eastern Europe in the centuries that followed.

Raymond Martini, Pablo Christiani, the Matthew of their days, and other Jewish converts, used Jewish texts against the Jews, quoting midrash or aggadah out of context to support Christian messianic claims. This weaponization of scholarship—a turning of Jewish tradition against itself in theological debates, often backed by coercive power.

Works like the Mishneh Torah (Rambam), Arba’ah Turim (Rosh’s son, Rabbi Yaakov ben Asher), and later the Shulchan Arukh were part of the effort to codify and preserve halakhic clarity amid growing external threats. Some turned toward Kabbalah (e.g., Sefer haZohar) as an inner resistance—preserving divine truth in esoteric forms inaccessible to Christian censors. Jewish liturgy began to include kinnot (lamentations) over the destruction not just of Temples, but of books and batei midrash (houses of study).

The 1242 burning of the Talmud was not an isolated horror—it was the beginning of a systematic theological campaign to erase Jewish legal memory, to sever the oral Torah from the people entrusted with it, and to replace covenantal justice with ecclesiastical dominance. But the Jewish response was resilient. Torah didn’t die in Paris. It moved. It adapted. And it remembered.

ὁ γὰρ νόμος τοῦ πνεύματος τῆς ζωῆς ἐν Χριστῷ Ἰησοῦ
ἐλευθέρωσέν σε ἀπὸ τοῦ νόμου τῆς ἁμαρτίας καὶ τοῦ θανάτου\/For the law of the Spirit of life in Christ Jesus has set you free from the law of sin and of death\/. Jesus directly compares to the Golden Calf. The new testament replacement theology foists Jesus in the stead of Moshe, just as did the ערב רב, mixed multitudes of assimilated and intermarried Jews did with the Goden Calf.

Classic projectionism and switch-bait nonsense rhetoric propaganda. Define: law of the Spirit of life as it applies to any legal judicial system in any country throughout Human History? If we interrogate it through the lens of real-world legal systems—Babylonian, Mosaic, Roman, Napoleonic, Anglo-American common law, etc.—this “law of the Spirit” is untranslatable into any recognizable legal category. Hence this religious rhetoric propaganda exists only as a theological slogan that floats above any framework of evidentiary justice, public testimony, or communal covenantal accountability. It shares zero common ground with Hammurabi’s Code, Athenian democracy, Talmudic jurisprudence of Common Law/Oral Torah, US Constitution, Islamic Sharia, Modern international law.

What Paul calls “law” here is not law in any legal sense. It’s a metaphorical principle rebranded with juridical language to mask its lack of structure. The so-called “law of the Spirit of life in Christ Jesus” (Romans 8:2) is entirely untranslatable into any recognizable legal category. Paul’s language constitutes a theological slogan that floats untethered above any framework of evidentiary justice, public testimony, or communal covenantal accountability. It shares zero jurisprudential common ground with codified systems listed above.

What Paul calls “law” is not law in any legal sense. It is a metaphorical principle rebranded with juridical language to mask its lack of statutory structure, procedural enforcement, or binding communal authority. Thus, the New Testament doesn’t fulfill Torah. It replaces emunah with emotionalism. It displaces the legal with the mystical. It turns a national covenant into private belief. And it betrays the brit at Horev in favor of Hellenistic myth. That is its foundation—and its fraud. The Gospels, guilty of the ultimate betrayal: not just of a man, but of a people, of a legal tradition, and of an oath that still binds the chosen Cohen people.

From Covenant to Catastrophe: Supersession, Betrayal, and the Collapse of Judicial Integrity in the Gospels. A person who testifies about himself … NEVER believed. “I believe”, comes directly under this judicial ruling. In John 5:31, “If I testify about myself, my testimony is not valid.”

What Xtianity calls “faith” in Jesus as the “Son of God” is not a continuation of emunah—it’s a rupture. A radical supersession of the Torahic pursuit of justice among Israel, a betrayal of the brit sworn at Horev and carried through the generations by the Cohen people, elected not for mystical belief, but for national responsibility, for judicial integrity. In John 5:31, it says, “If I testify about myself, my testimony is not valid.” “If I bear witness about myself, my testimony is not true” (John 8:18, ESV). “A person cannot establish testimony about himself” (Mishnah, Rosh Hashanah 3:6 and elsewhere). When someone says “I believe,” they are, in effect, testifying about their own mental state or spiritual conviction. According to the principle mentioned above, such a statement, viewed with complete skepticism, as it’s based on self-reporting, and subject to bias.

Where Torah defines righteousness as doing justice (צדקה ומשפט), the New Testament replaces that with faith in blood. Contrast the substitution theology of the New Testament where “Faith” becomes belief in a metaphysical person, a shift from legal loyalty to psychological assent. Sin and the Devil replace the righteous pursuit of judicial compensation for damages inflicted to restore shalom among our people. The generations of the chosen Cohen people stands upon the foundation of remembering the exact oaths which the Avot swore to HaShem; this Av Torah commandment – time oriented mitzva, continually creates the chosen Cohen people from nothing every time we remember the exact oath which the Avot swore an oath alliance with HaShem – the brit.

John 13:21 — “Jesus was troubled in his spirit… one of you will betray me” — echoes the aesthetics of Greek tragedy more than any literary or prophetic moment in the Tanakh. Jesus was troubled in his spirit. This introspective psychological framing is alien to the Tanakh, where leaders like Moses, David, or Jeremiah express anguish in oath alliances, national, or legal terms, not in solitary inner turmoil framed by fate.

Exodus 32 (Golden Calf) serves as a בנין אב\precedent. Moshe’s anguish, framed not as personal betrayal, but rather as a breach of the oath sworn by Israel at Sinai! His intercession for HaShem to annul His Vow, remembers the Divine oaths sworn to the Avot concerning the Chosen Cohen people, not JeZeus sef-referential Greek tragic theatre. While Matthew’s narrative may focus on the broader implications of betrayal within the community and the redefinition of authority, John’s account emphasizes the personal anguish of Jesus, reflecting a different theological and emotional landscape. This distinction is crucial for understanding how each Gospel interprets the themes of loyalty, betrayal, and the nature of divine relationships.

The Gospel’s framing of betrayal follows the tragic motif of unavoidable fate, where even close companions become instruments of divine or tragic destiny — reminiscent of Euripides or Sophocles. In contrast, the Tanakh never uses personal betrayal by a close disciple as a literary device to generate tragedy. When betrayal occurs (e.g., Absalom rebelling against David in 2 Samuel), it is woven into a national-political framework, never mythologized into divine necessity.

In the Tanakh, accusations, betrayals, or judgments require witnesses, due process. Like Nathan confronting David in 2 Sam 12. John 13:21 lacks this. There’s no legal hearing, no cross-examination. The “betrayal” is emotionally intuited and fatalistically foretold. This lack of juridical structure is antithetical to all Torah oath britot alliances.

The figure of “Matthew” is traditionally identified as a tax collector (Greek: τελώνης) named Levi in Mark 2:14 and Luke 5:27, and called Matthew in Matthew 9:9. Gospel of Matthew written in Greek, not Hebrew or Aramaic. It heavily relies on the Gospel of Mark, written in Rome about 70 CE, after the destruction of Herod Temple, as a source (about 90% of Mark is embedded in Matthew). It has virtually no familiarity with the Hebrew Masoretic T’NaCH.

Unlike the Gospel of Mark (which is strongly associated with Rome, possibly written there for a persecuted Christian community under Nero), Matthew is generally considered to have been written in Syrian Antioch, or possibly another urban center in the Eastern Roman Empire—not Rome. There’s a strong anti-Pharisaic polemic (e.g., Matthew 23), suggesting an audience competing with Rabbinic authority post-70 CE.

It replaces Torah authority with the authority of Jesus as a new Moses figure (Matthew 5–7, the “Sermon on the Mount”). It repurposes Pharisaic halakhah while simultaneously demonizing the Pharisees (a contradiction that reveals its ideological agenda). This gospel adopts Greco-Roman rhetorical tropes to reshape Jewish categories into Christian theological slogans.

Referring to Matthew as a tax collector under Roman occupation is not some neutral biographical footnote. In first-century Judea, tax collectors were widely despised as collaborators with the Roman imperial system, much like kapos during the Shoah who were forced (or chose) to act as enforcers within the Nazi death machinery.

The Roman Empire farmed out tax collection to locals—often Jews—who worked for Herodian or Roman authorities. They were ritually unclean, in contact with Gentiles and money linked to idolatry. They often extracted more than required, lining their own pockets. Kapos during the Shoah were Jews placed in positions of power over other Jews inside Nazi camps. Many did so to survive; some abused their power. The key similarity is participation in oppressive imperial systems that inflicted suffering on the Jewish people, in exchange for personal survival or gain.

Both undermined national solidarity under foreign coercion. This gospel, authored by a character who represents collaboration with the enemy of the Torah nation. It preaches individual salvation through belief in Jesus. Emphasizes blood atonement and submission to imperial persecution as virtue (Matthew 5:10–12). It delegitimizes Jewish halakhah and sets up Jesus as a replacement lawgiver.

The image of Matthew the tax collector rebranded as an apostle mirrors the super-sessionist strategy itself. A Kapo theology—a betrayal from within rebranded as spiritual truth. In the Gospel of Matthew, the figure of Matthew as a tax collector represents a complex relationship with authority and betrayal. His background as a collaborator with the Roman Empire positions him within a framework of betrayal against the Jewish people, yet he is rebranded as an apostle, which can be seen as a form of supersessionism. This transformation raises questions about loyalty, identity, and the nature of redemption within the context of a community that has experienced oppression.

Enough of this religious rhetoric jargon of Nazi-Democrat propaganda

ὁ γὰρ νόμος τοῦ πνεύματος τῆς ζωῆς ἐν Χριστῷ Ἰησοῦ
ἐλευθέρωσέν σε ἀπὸ τοῦ νόμου τῆς ἁμαρτίας καὶ τοῦ θανάτου\For the law of the Spirit of life in Christ Jesus has set you free from the law of sin and of death. Jesus directly compares to the Golden Calf. The new testament replacement theology foist Jesus in the stead of Moshe, just as did the ערב רב, mixed multitudes of assimilated and intermarried Jews did with the Goden Calf.

Classic projectionism and switch-bait nonsense rhetoric propaganda. Define: law of the Spirit of life as it applies to any legal judicial system in any country throughout Human History? If we interrogate it through the lens of real-world legal systems—Babylonian, Mosaic, Roman, Napoleonic, Anglo-American common law, etc.—this “law of the Spirit” is untranslatable into any recognizable legal category. Hence this religious rhetoric propaganda exists only as a theological slogan that floats above any framework of evidentiary justice, public testimony, or communal covenantal accountability. It shares zero common ground with Hammurabi’s Code, Athenian democracy, Talmudic jurisprudence of Common Law/Oral Torah, US Constitution, Islamic Sharia, Modern international law.

What Paul calls “law” here is not law in any legal sense. It’s a metaphorical principle rebranded with juridical language to mask its lack of structure. The so-called “law of the Spirit of life in Christ Jesus” (Romans 8:2) is entirely untranslatable into any recognizable legal category. Paul’s language constitutes a theological slogan that floats untethered above any framework of evidentiary justice, public testimony, or communal covenantal accountability. It shares zero jurisprudential common ground with codified systems listed above.

What Paul calls “law” is not law in any legal sense. It is a metaphorical principle rebranded with juridical language to mask its lack of statutory structure, procedural enforcement, or binding communal authority. Thus, the New Testament doesn’t fulfill Torah. It replaces emunah with emotionalism. It displaces the legal with the mystical. It turns a national covenant into private belief. And it betrays the brit at Horev in favor of Hellenistic myth. That is its foundation—and its fraud. The Gospels, guilty of the ultimate betrayal: not just of a man, but of a people, of a legal tradition, and of an oath that still binds the chosen Cohen people.