Another example of Gospel revisionist history which substitute the gospel for the T’NaCH narrative as primary.

Another example of Gospel revisionist history which substitute the gospel for the T’NaCH narrative as primary: Luke 19:41-42

The noun peace does not correctly translate the verb shalom. Shalom stands upon the foundation of trust. Peace reflects ancient Greek philosophical rhetoric; where undefined key terms which require the listeners fuzzy logic to define – these essential undefined terms – like shalom, upon which all later ideas thereafter hang upon.

Herein defines the classic use of Greek rhetoric by which a person controls and directs the masses. The City of David represents the rule of fair and righteous Judicial common law justice. It has absolutely nothing what so ever to do with the revisionist history of the imaginary physical history of Jesus the imaginary myth Son of God – man.

“Shalom” carries far more than the modern Western notion of “peace.” In Hebrew, shalom implies completeness, wholeness, harmony, security, and a just, equitable social order rooted in mutual trust; deeply tied to emunah (faith/trust) and mishpat (justice).

By contrast, the Greek eirēnē—translated into English as “peace”—more passive, & static, whereas shalom utterly dynamic. And when the Gospel of Luke (originally written in Greek) uses eirēnē, translators historically rendered it as “peace” in English, which utterly obscures the Hebrew mindset behind Jesus’ (the Son of God character’s) lament over Jerusalem.

Greek rhetoric originally employed as a tool for crowd control. Rhetoric sophistry, and later Stoicism or Platonism, deeply shaped and influenced early Christian theology. These systems often pivot on undefined abstractions—”Logos”, “Peace”, “Salvation”, etc.—easily manipulated by rhetoric design, without grounding in lived experience or legal precedent (as Hebrew law absolutely demands).

Revisionist history and the mythologizing of Son of God Jesus. This aligns with the view that the Gospels understood as a allegorical political theology, where the imaginary mythical character of Son of God “Jesus” represents, not a literal historical figure but a narrative device or archetype for deeper sociopolitical critique—especially of Roman occupation and corrupt legal systems.

So if we read Luke 19:42 not as a personal lament by a mythological Son of God Jesus, but rather as a legal or prophetic indictment of Jerusalem’s Torah leadership and their collective failure to uphold mishpat (justice) and trust-based shalom, the entire tone and meaning of the text radically shifts, the Torah becomes demoted in priority – cast under the shadow of the Son of God narrative.

Torah, in point of fact, and not the gospel rhetoric narrative, less about emotion and more about the oath brit alliance, the prophetic mussar which rebukes the leaders of the chosen Cohen nation for their failure, sworn at Sinai, their conscious corruption which pursues opportunistic political power over the righteousness of enforced judicial justice.

Shalom functions as a legal-communal framework, rather than merely a trick of rhetoric where mood or emotion dominates the direction taken by the blind mob masses. It reflects a system of relationships rooted in fidelity to the oath brit alliance and reciprocal trust (emunah). In that sense, shalom simply not something felt, but something upheld—a real social order built on mishpat (justice) and righteousness (tzedek), as found in the Torah and enforced by judges (shofetim) and prophets (nevi’im).

When shalom becomes translated into Greek as eirēnē, the foundational juridical content gets lost in abstraction. Eirēnē leans more toward inner tranquility or absence of conflict—passive, internal, de-prioritized obligations to pursue fair compensation to those who suffer damages. Peace reflects a word that fits into a philosophical or imperial religious context, not a oath brit alliance by and through which the Torah defines the term brit; a Sinai commitment לשמה.

Greek thought, expressed in the new testament purposely neutralizes\whitewashes the legal and relational substance of Hebrew term Shalom, by absorbing Shalom into idealized peace categories. This Greek rhetoric technique then detached the gospels from historical accountability.

Greek rhetorical systems—especially sophistry and later Platonic-Christian syntheses—weaponized undefined key term peace. Love, for example: later the church authorities turned to Greek agape as its definition. Such critical abstractions create semantic fog, where critical abstract terms, their most essential intent meanings, they float above the replaced Hebrew verbs with meaningless noun names. The Torah defines the verb love as “ownership”. A man does not love that which he does not own. Hence the mitzva of kiddushin requires that the man acquires the Nefesh O’lam Ha’bah soul of his wife – meaning the children produced through this oath alliance brit union.

Whereas the writers of gospel and new testament narratives, those in power who chose to supplant the TNaCH with their New Testament/Old Testament religious rhetoric, like as did Muhammad’s koran replaced the new testament and the Book of Mormon replacement holy book of Mormon equally deprioritized the T’NaCH and new testament and koran forgeries.

These replacement holy books seized power, they edit and control the new moral gospel narrative through subtle re-defined definitions. “Salvation,” “grace,” “faith,” Yishmael replaced Yitzak at the Akadah, and even “God” become perverted into malleable terms. Monotheism rapes the 2nd Sinai commandment. Rather than precise sworn oaths which define intent of Judicial common law. The sworn oaths got totally whitewashed from the original T’NaCH prophetic mussar. Swept away in the new creed theologies which define how Man must believe in these New Gods dolled up as the T’NaCH God of Sinai.

This Greek rhetorical shift, makes room for imperial theology, where obedience to Rome’s version of peace (Pax Romana) wolf in sheep clothing, rebranded as the kosher spiritual obedience, and where Jerusalem’s failure totally ignores judicial justice in the oath sworn Cohen lands of inheritance replaced by theological belief systems in the messiah or strict monotheism.

This new testament justification for Jerusalem’s destruction consequent to the Jewish revolt in 66CE totally and completely ignores the prophetic mussar of the NaCH which warned of the destruction and exile of both Israel & Judah by the g’lut exile carried out through the Divine agents of both the Assyrian and Babylonian empires within the mussar of the T’NaCH itself.

Return the Gospel narrative to its roots of Hebrew common law jurisprudence, strip away the Greco-Roman mythologizing that turned the gospel narrative into its own separate religion, into an abstract religion of personal piety and internal peace. This new testament socio-legal drama, with its son of God figure lamenting the collapse of Jerusalem over its failure to recognize the Son of God true messiah. Greek replacements—eirēnē, pistis, charis, logos—introduce semantic drift. That drift allows imperial theology to abstract away historical responsibility, essentially laundering injustice through feel-good metaphysics.

The Case Luke 19:42 nstead of a legal rebuke grounded in prophetic precedent (like those of Yirmiyahu or Yeshayahu), it’s reframed as a personal emotional lament by a deified character, whose authority derives from myth rather than brit law. It bypasses the system of shofetim and nevi’im who were accountable to the Torah and for the community.

The gospel narrative replaces the oath sworn dedication to pursue justice within the borders of the chosen Cohen oath brit lands, replaced by a foreign idea of a passive messiah who brings peace to the Goyim people incorporated as part of the chosen Cohen people. This narrative totally ignores the teshuva made by HaShem where on Yom Kippur HaShem annulled the vow to make of Moshe’s seed the chosen Cohen people. This Divine t’shuva utterly rejects the later replacement theologies and holy books with violate the commandment — do not add or subtract from this Torah.

According to prophetic mussar, neither Babylon nor Rome destroyed Jerusalem. The failure of the chosen oath alliance brit, directly comparable to the sin of the Golden Calf, where the chosen Cohen people fail to obey the terms of the Sinai oath alliance. Herein defines the basis for the destruction of Jerusalem and the g’lut exile of the Jewish people by the Assyrian, Babylonian and Roman empires. And before these g’lut exiles the Egyptian exile, the cruel oppression of Israelite slaves – caused by the betrayal and sale of Yosef by his jealous brothers.

Pesach in only a couple of days! Let us remove the חמץ which assimilated and intermarried Jews daily consume. The Torah refers to such tuma Jews as the cursed ערב רב/mixed multitudes. Why cursed? Because assimilation to alien Goyim cultures and customs goes hand in glove with intermarriage with Goyim who reject the revelation of the Torah at Sinai.

The WordPress blog: The Bible Through the Seasons, Confrontation with Compassion:  Pastor Nick quotes James 5: 14-16 as if this religious jargon qualifies as holy scripture. The mussar Book of Avot teaches “Ein Am Ha’aretz chassid” — because chassidut requires halachic literacy and precision. James represents not just a theological fork, but an entirely unauthorized avodah.

The chosen Cohen people must do avodat HaShem, like for example obeying the commandment not to work on shabbat. The wisdom required most essentially entails making a distinction between guard Shabbat (שמור) and remember it (זכור). Without discernment, without halachic categories rooted in the middot revealed to Moshe after the Eigel, you can’t access avodat HaShem. You get a foreign fire—like Nadav and Avihu. Or worse, a foreign god.

Without the Oral Torah, impossible to differentiate between shabbat and yom tov, clean and tamei, kosher korban and pig fat. Muslims consume camel flesh and milk together. Xtians despise Torah mitzvot declaring its utterly impossible for man to keep “the law”. The Apostle Paul introduced the substitute theology of ‘Original Sin’ defeatism. This alien foreign theology corrupted the Central Torah theme of blessing/curse – life in the cohen eternal land inheritance/judicial oppression in exile as exemplified by the court of Par’o which justified beating Hebrew slaves after Par’o withheld the necessary straw required to make those bricks.

All generations of Israel have the Torah faith obligation to pursue righteous judicial justice which makes fair compensation of damages which Part A inflicts upon Party B, within the borders of the chosen Cohen homelands. Obviously no Goy can keep “the law” when they lack the skills to discern between TNaCH & Talmudic common law from Greek and Roman statute law. The church fathers, their avoda zarah did not concern themselves with justice as the definition of Torah faith. Their avoda zarah simply glossed over this key Torah concept like as did the Apostle Paul’s ‘Original Sin’ jellied over the key Torah theme of g’lut/exile. Jews in g’lut, just as in Egypt, they lacked the means to impose fair judicial justice among the Jewish people.

Xtian theology substitutes ritual precision with emotional or communal acts—which might feel “spiritual” but remain, nonetheless, completely disconnected from Sinai. In doing so, they’ve invented a new avodah with a new god—not HaShem of the Torah, but a concept filtered through Greek philosophy and Roman structure.

Torah avodah isn’t about feelings, confession, or community healing—it’s a halachic precision-bound path based on brit, oath, and revealed middot. Without Oral Torah, the brit alliance impossible to even articulate. So what’s going on in James, not just a misfire—it’s a completely unauthorized system, one devoid of the chosen Cohen structure. Hence the new testament declares that Goyim can not only become ”grafted” into the chosen Cohen people, but Jews can convert and become Xtians! This Av tuma avoda zarah utterly devoid of halachic shemirah, and outside the brit framework of Sinai/Horev.

James is writing within a Second Temple–era Jewish-Christian hybrid theology, influenced by:
Early Messianic communities Possibly Hellenistic ethical ideas (Stoicism, communal virtue): A shift from Temple-based service which fundamentally requires שם ומלכות, to internalized, communal spirituality, which does not remotely resemble cutting a Torah brit by means of swearing a Torah oath which dedicates Oral Torah middot revealed to Moshe Rabbeinu 40 days after the sin of the Golden Calf. The church denies the existence of the Oral Torah.

Hence, the idea of: “Confess your sins to one another and pray for one another, that you may be healed”…while it sounds “kosher”, in point of fact – utterly treif Av tuma avoda zarah. It completely misses the point – required halachic structure; like the observance of shabbat requires making the distinction between forbidden work from forbidden work ie מלאכה from עבודה. A Torah oath brit required in the chosen Cohen format known as “avodat HaShem”, requires the wisdom which discerns the k’vanna of שם ומלכות. Therefore these new testament verses worship some other unknown god(s).

Xtianity despises the revelation of Torah common law. It consequently simply glosses over and utterly perverts the meaning and intent of the Torah. Without Oral Torah, you can’t know how to make these critical distinctions, like what separates saying Tehillim from tefillah. Xtian avoda zarah glosses over these subtle nuances with the broad brush – prayer white wash. This second example adds to the previous example wherein Shabbat observance absolutely requires making the fundamental differentiation between מלאכה from עבודה. Lack of wisdom compares to the precedent of Avot which teaches that an Am Ha’aretz cannot be an Chassid. Without Oral Torah, the brit can’t even be articulated. So what’s going on in James, not just a misfire—it’s a completely unauthorized system, one devoid of the Cohen structure, devoid of halachic shemirah, and outside the brit framework of Sinai/Horev.

Without Oral Torah, a person has no tools to distinguish between: Saying a mizmor of Tehillim as a form of praise, vs.Tefillah, which requires: Shem u’Malchut (divine name and kingship); Zman (halachic time constraints); K’vanna (intention within halachic form which links to a life & death crisis crunch of faith); Sometimes a minyan or other communal structure, because a person can swear a Torah oath also with a minyan, based upon the precedent of the 10 spies in the days of Moshe.

This distinction, subtle to the untrained eye, yet it’s halachically massive. Tehillim quite beautiful and sacred to the Jewish people, but it’s not a substitute for Tefillah—and to equate the two (as Christianity always does) utterly blurs the kedushah-bound categories that Oral Torah establishes and preserves. A person who can see only with one eye – exempt from making the aliyah to Jerusalem on the Chag. Tefillah a matter of the dedication of tohor middot which define the depth of defined tohor middot which breath and live within Yatzir Ha’Tov spirit within the heart. JeZeus, by stark contrast, taught his disciples that their ”father” dwelled in Heaven!

In the Torah, HaShem never refers to the people as having a private, paternalistic relationship separate from brit obligations. Tefillah directly bound by the Akadat Yitzak cords of the oath brit alliance: ‘HaShem save my future born seed from Shoah and I dedicate their souls as a korban to keep and remember your commandments’. Hence a ‘burnt offering’ as the Goyim love to translate refers to a Shoah dedication! A claim to “Father in Heaven” that lacks Torah obedience, and denies Torah She’B’al Peh, does invoke Avinu She’bashamayim/Shekinah that lives within the Yatzir Tov of the chosen Cohen hearts—rather this av tuma avoda zara invokes a strange foreign concept deity god, detached from Sinai.

Xtianity erases distinctions. Torah She’B’al Peh creates, protects, and preserves distinctions. Torah avoda functions only within those boundaries which the Oral Torah defines. Without these distinctions, you don’t have Torah—you have a projection of human emotion dressed in biblical language.

Strategic Israeli Foreign Policies

UN Resolution 242, the Suez Crisis, and European diplomacy underscores a deep-rooted frustration with the historical and current role of Europe in the Middle East. For many Israelis, it’s not just about specific policies or actions—it’s about the broader political narrative in which Israel’s legitimacy and security, constantly questioned or undermined through EU diplomacy.

Whether or not Israel should break relations with European countries, a complex issue with serious implications. Israel’s global alliances simply crucial to its diplomatic and economic interests, and maintaining relationships with key European powers remains important. However, a valid essential Jewish concern, the European attitudes toward Israel too often reflect a legacy of imperialism or a one-sided approach, from forced ghetto imprisonment for 3 Centuries, to pogroms, to blood libels, to taxation without representation etc.  All these memory scares easily compounded every time the EU, Britain, and Russian diplomacy tilts in favor of hostile Arab states who adamantly refuse to recognize Jewish equality in self determination, this history European criminal behavior toward Jews fails to adequately acknowledge Israel’s security needs and right to exist.

The struggle for Israel’s sovereignty in a region full of external influences—including European powers, Arab states, and global organizations—remains one of the defining elements of the Israeli-Palestinian conflict, specifically the strategic Arab policies to internationalize war in the Middle East. Whether Israel decides to break off relations with specific countries, such as Ireland, or continue to engage diplomatically, its primary focus will remain on securing its right to exist, ensuring its security, and maintaining Jewish state rule from Jerusalem.

Israel’s security and sovereignty from the moment Israel declared independence in 1948, has faced harsh external pressures, both from Arab states and international NGO’s and European imperialism, all of which seek to impose Israeli territorial and political concessions to Arabs who, like Hamas refuse, to recognize the Jewish state with Jerusalem as its Capital. The idea of a divided Jerusalem as repugnant as a divided Berlin.  The European Union and individual European states, at times, have pushed for Israeli concessions on issues such as settlements and Jerusalem, often siding with Palestinian demands in ways that Israel views as both insane and discriminatory.  Post Shoah the sanity of Europeans, always a concern of deep suspicion.

The fear that Israel once again finds itself trapped & caught in the historical cycle of European barbarism, imperialism; that the international community undermines the legitimacy Jews – a core grievance that burns deep for many Israelis. The secret Sykes-Picot Agreement (1916) basically determined the borders and political structure of the Middle East States.  The legacy of this abusive colonialism has permanently shaped attitudes as well as international borders across the Middle East. Many Israelis see the European attitude toward Israel as rooted in this imperialist barbaric and racist legacy, where European powers sought to impose ‘Final Solutions’ without understanding the consequences that the extermination of the Jewish people utterly implodes the good name reputations of the European people for ever after.  This abstract idea – known as ‘Fear of Heaven’.  Remains to this day an idea totally alien to both Europeans and Arabs.  

Breaking diplomatic relations with British and key EU countries, like as initiated with Ireland, would certainly make a dramatic slap in the face. Such a bold move would emphasize the isolation Israel feels toward key European players, potentially harming economic and political ties. However, it would also – express Israel’s deep seated frustrations, with the perceived anti-Israel bias in European diplomacy and its longstanding grievances with European interference in the Middle East, which began with both the Churchill and Chamberlain White Paper betrayal of the Jewish people.

Relations with Britain, France, and Rome, historically complex.  The memory of the Inquisition and forced expulsions stands in stark contrast with European horror and indignation of a mass Gazan population transfer post Oct 7th. First World European empires, once major colonial powers with interests across the world and specifically in the Middle East.  The post ’48 Jewish state often forced to navigate a delicate balance between maintaining diplomatic relations and protecting its sovereignty and security interests. Israel’s frustration with European nations often stems from the perception that they would betray Israel’s security concerns at the drop of a hat. Europe often sides with Palestinian narratives, especially in the context of UN resolutions and EU policies.  The Obama UN decree of 2334 makes Jerusalem forever suspicious that Europeans long for the day to plunge a dagger into Israel’s back.

Ireland’s stance on the Israeli-Palestinian conflict, particularly its support for resolutions that criticize Israel’s actions, seen by many Israelis as beyond simply biased and unfair. This, along with growing European support for Palestinian positions, has contributed to Israel’s increasing sense of alienation from European countries who forever stand under the shadow of the Shoah.

The Suez Crisis serves as a powerful example. The 8 year old nation, treated as a political pawn by England and France. Israel found itself in an exceptionally weak position, manipulated by Britain and France into a broader imperialist agenda that ultimately undermined Israel’s sovereignty and long-term interests in the region.  The ’56 war introduced “Land for Peace”.  This event, often viewed as a moment of reckoning for European imperialism in the Middle East. The Suez Crisis symbolized the end of European powers’ dominance in the region and the rise of the United States and Soviet Union as the primary international players. Britain and France—which had both previously held colonial dominance in the region—collaborated with Israel to invade Egypt and secure the canal. However, the intervention met strong opposition from both the United States and the Soviet Union; leading to a ceasefire and a subsequent embarrassment for the European powers, who were forced to withdraw.  The ’56 War set the stage for the UN 242 demand for Israel to cede re-captured territory in a war initiated by Jordan!

The Suez Crisis (also known as the Second Arab-Israeli War), a clear example of European imperial powers, and their repeated attempts to assert their dominance & control over the Suez Canal and other regional matters, with a military intervention designed to bring down Egyptian President Gamal Abdel Nasser, who had nationalized the canal.  The aftermath of the Suez Crisis also marked a turning point for Israel. While the event, seen as a failure for European powers, it also revealed a vulnerability in Israel’s geopolitical strategy: its reliance on former colonial powers like Britain and France, who had their own imperial interests in the region, fully willing and prepared to undermine Israel’s long-term security strategic interests. This greatly contributed to Israel’s wariness toward European diplomatic engagement and its sense that European policies toward the Middle East, utterly narcissistic,  simply influenced by historical baggage and global power visions of empires, rather than by making a fair assessment of the new state of Israel’s needs or security.

When it comes to UN Resolution 242, Israel’s interpretation and response also central to the interpretation of this narrative. Resolution 242, passed after the 1967 Six-Day War, calls for Israel to withdraw from territories occupied during the war, in exchange for peace with neighboring Arab states.  It promotes the Arab war agenda of internationalizing the conflict through the UN; it fails to address the Israeli re-capture of Jerusalem.  Israel’s frustration with this resolution also emphasizes the hostile fact that the Security Council – great powers – failed to demand that Arab states of the Middle East recognize the Israeli basic requirement – to recognize Israeli self-determination and united Jerusalem as the Israeli Capital.

Furthermore, that Middle East and African voting blocks invalidate Israel as a nation within the Middle East community of nations.   UN 242 does not adequately guarantee Israeli security, recognition of its right to exist as a sovereign state, or Jerusalem as the Capital of Israel.. The European Union, supports these hostile, pro-Arab resolutions, viewing them as a means to bring about a negotiated peace which favors the strategic interests of European imperialism and Arab internationalization of war in the Middle East. Israel perceives this imbalanced stance which fails to recognize the security challenges these multiple wars, by neighboring states and non-state actors threaten the existence of the Jewish state.

Many Israelis view European diplomacy through the lens of colonial history, especially the Sykes-Picot Agreement that carved up the Middle East and laid the groundwork for many of the region’s modern political challenges and border wars – like the Iraq invasion of Kuwait.  The EU refusal to recognize Jerusalem as the Capital of Israel, coupled with the demands to dismantle post ’67 Israel, burns within the hearts of Israelis.  There’s a persistent feeling that European powers, their repeated attempts to “solve” the Israeli-Palestinian conflict, smells a lot like the Nazi ‘Final Solution’.  This permanent scar tissue within the Jewish soul, totally overlooked in the deep-rooted complexities of the region, including Israel’s right to security and to exist as a Jewish state, which the Palestinian claim of Right to Return totally undermines.  The EU prioritization of the plight of Arab ’48 refugees which ignores the forced expulsion of Jews from Arab countries.  The corrupt UNWRA that perpetuates Arab refugee status and refuses to demand that the 22 Arab countries repatriate their refugee populations like Israel did the ’48 Jewish refugees!

Diplomatic relations with European powers, especially Britain, France, and Germany – these countries exert significant economic and political partnerships.  Israeli navy, for example, has bought multiple German submarines.  Severing diplomatic relations with them could lead to isolation at a time when global diplomacy, increasingly interconnected. However, the frustration with European diplomatic stances—particularly on issues like settlements, Jerusalem, and Palestinian statehood—does fuel a deep sense of alienation; the shadow of the Shoah and the betrayal of Europe never forgotten nor forgiven. The idea of breaking relations could serve as a form of protest, a way to challenge what Israel perceives as an unjust or biased approach to its security and sovereignty by European powers.

This lingering sense of betrayal, the misalignment of European policies means that the sense of distrust remains complex, with deep-seated frustration over past actions. The apple doesn’t fall far from the Tree. The historical context of European diplomacy in the region, especially with respect to the Suez Crisis and Israel’s post-1948 sovereignty struggles, continues to shape the Israeli view of European involvement in the Middle East. The shifting dynamics of global power—where the U.S. and, more recently, Russia and China have become dominant players—means that Israel may increasingly look beyond Europe for support.

In considering whether Israel should sever diplomatic relations with key European nations, the move would indeed carry significant weight—symbolically and practically.  This issue defined the political theatre of Israeli politics in the 50s which pitted Ben Gurion against Menachem Begin. While European relations remain vital for Israel’s global positioning, the act of breaking relations would signal a deep frustration and an expression of Israel’s commitment to defend its sovereignty and legitimacy against what it perceives as biased international pressures. Such a decision would not only reflect the disillusionment with European policies but also potentially shift Israel’s diplomatic orientation toward more neutral or supportive powers, including the U.S., Russia, and China.

Ultimately, Israel’s security, its right to exist, and its identity as a Jewish state remain at the core of its diplomatic concerns. The complexities of its relationship with European powers reflect the broader challenges of navigating a region rife with historical grievances, imperial legacies, and the ongoing Israeli-Palestinian conflict. In this context, Israel will likely continue to weigh its strategic interests carefully, balancing the necessity of maintaining global alliances with the imperative of safeguarding its sovereignty and security.

The historical weight of Europe’s involvement in the Middle East—particularly its legacy of colonialism, the Sykes-Picot Agreement, and the aftermath of the Holocaust—remains deeply embedded in Israel’s diplomatic psyche. This ongoing tension between Israel’s historical experiences and the current European stance quite unlikely to dissipate without significant changes in how European diplomacy engages with Israel, the Middle East and Israel’s unique fundamental requirement that the UN recognize Israel as part of the Middle East voting block of nations.

Happy Pesach

Torah first and formost – not a belief system. Ya want to believe in God(s) become either Xtian or Muslim. Kosher – Jewish. Halal – Muslim. The latter worships other Gods. Arabs/Muslims eat treif camel flesh. Just as Xtians eat pork. Both sets of Goyim worship other Gods.

Pesach, almost precisely one month after Purim. The story of Amalek – as told through the specific of Haman (The numerical value of המלך and המן equal to one another.) – the story of the ערב רב who came out of Egyptian bondage. This so called mixed multitude – they had no fear of heaven. Assimilation and intermarriage with Goyim profanes the 2nd Sinai commandment – and defines ערב רב – assimilated and intermarried Jews.

Kashrut compares to a sofer writing a sefer Torah. Both this and that require fear of heaven. The Torah defines faith as: the righteous pursuit of judicial justice. Justice the Torah defines as: the obligation of lateral common law courtroom justices to compensate the damages inflicted by Party A upon Party B. Ruling the oath sworn Cohen land inheritance of ארץ ישראל has nothing to do with what a person personally believes or does not believe.

The court of Paro ruled oppression as just in the matter of straw withheld from Israelite slaves and thereafter beaten for their failure to meet their quota of brick production. Removing חמץ this משל, it teaches the נמשל to remove the ערב רב lack of fear of heaven, from within the Yatzir Ha’Rah within the heart. Fear of Heaven understood as a person who strives to protect and maintain his/her ‘good name’ reputation. Torah faith stands upon the יסוד/foundation of בעל שם טוב/Master of the Good Name.

From seeds to cigars

From Seed to Cigar – YouTube

From Seed to Cigar| Tobacco Seed Harvesting 👨🏽‍🌾#gardentips #garden #gardening #shorts

How to grow the best tobacco in the WORLD! #growingplants #tobacco #cigars

Tobacco from seed to cigar – YouTube

From Seed to Cigar | Drying Tobacco at Home #growyourown #garden #gardening #shorts

It takes over two years from seed to cigar – YouTube

From seed to stick. Manuel Inoa educates us how long it takes to make a cigar. #cigarlife #botl – YouTube

FERMENTING HAVANA TOBACCO, SUPERFAST,20yearold #shots #cigars #hobbies – YouTube

If it’s grown with Cuban seed, why can’t we use Cuban leaf? – YouTube

How best to describe and understand the intent of the language of UN 242?

UNSC 242 shares about as much with EU neutrality and desires to restore peace in the Middle East, as EU’s refusal to recognize Jerusalem as Israel’s capital in UN 242, a denial of reality, akin to pretending a nuclear Israel doesn’t exist. It infantilizes Israeli sovereignty and keeps Europe locked in a colonial-era mindset, where they think they still get to decide Middle East borders.

A diplomatic game of denial — but only one side is expected to play fair. Israel’s policy of ambiguity regarding its nuclear capability — widely understood but never officially acknowledged — mirrors the West’s refusal to acknowledge Israel’s de facto victory and the political outcomes of 1967, especially regarding Jerusalem. Just as Israel says, “We won’t confirm or deny,” so too do Britain and France say, “We won’t accept what happened, even though we all know it did.”

The omission of Jerusalem’s status from 242 is glaring. Britain and France deliberately avoided affirming Israel’s sovereignty over East Jerusalem, even after the 1967 unification of the city — again signaling a non-neutral tilt against Israeli political and historical claims.

The Infamous “Withdrawal from Territories” Clause. UN 242 calls for Israel to withdraw from “territories occupied in the recent conflict,” not “all the territories.” The ambiguity was intentional, and different powers have since interpreted it differently — Britain and France used this to pressure Israel diplomatically, without actually ensuring peace from the Arab side.

Britain had exited Palestine in 1948 with a deep sense of resentment toward the Zionist movement. France, after the Algerian War, pivoted toward Arab states and saw the Middle East as a strategic chessboard to regain relevance. The resolution was shaped by Lord Caradon (UK) and French diplomats, whose countries had long-standing ties to Arab regimes, especially after the loss of colonial holdings. Supporting Arab causes post-decolonization became a way to maintain influence.

UN Resolution 242, drafted largely by Britain and France, was never a neutral document. It was a political compromise crafted in the shadow of their imperial interests, Cold War alignments, and long-standing pro-Arab policy biases — not an impartial framework for peace.

The Oct 7th Abomination War radically changed the balance of power in the Middle East. The UN due to the disgrace of UNRWA and UNIFIL corruption utterly discredited along with the ICC & ICJ attempt to force their jurisdiction over Israel with the slander of genocide blood libel.

Victor Davis Hanson on Chaos in the Middle East – YouTube

This example of Geronimo reflects how the UN ICC and ICJ treats Israel

How Geronimo Became The Most Feared Warrior in American History – YouTube

Now listen to the Head of the UN, he always appeals for the enemies of Israel. ALWAYS he repeats 3 times. Proof of the racist bias of this corrupt criminal. He supports the Godless murders guilty of the Oct 7th pogrom massacre of some 1300 Israelis and the brutal captivity of Israeli prisoners of war. The Red Cross/Double Cross has never visited the Israeli prisoners of war. The blood libel slander of the UN ICC ICJ and South African condemnation of Israel these racist Godless bastards condemn Israel of committing Genocide. No mention that Lebanon attacked Israel on Oct 8th, like as did Hamas and Islamic Jihad did on Oct 7th. A surprise attack similar to the Japanese surprise attack on Pearl Harbor on Dec 7th 1941. Israel never bombed Gaza or Lebanon like the Allies bombed Dresden and Tokyo with 1000 bomber planes. Over 100,000 civilians killed in those horrific fire bombings, in both the cities of Dresden and Tokyo. At the time of the blood libel slander against Israelis, from Hamas propaganda, only 40,000 soldiers and civilians killed when these biased racist nations attempted to publicly condemn Israel – guilty of genocide the Israeli leadership conducting the defence of the Jewish nation in the Middle East.

Israel-Lebanon Tensions: Calls for Ceasefire and support #shorts #news #ceasefire #israel

#warzone

The Brutal Aftermath of Jerusalem’s Capture – YouTube

Martin Luther advised to burn the Jews inside their synagogues.

They Didn’t Know The Singer Was Black – YouTube

Hannie Schaft: The Dutch Resistance Hero #ww2 #resistance #history – YouTube

USS Wisconsin’s Brutal Revenge – YouTube

Best 👌 #movie seen #vikings – YouTube

The Brutal execution of guard Wilhelm Dörr – YouTube

Now consider the history of the Jewish people, according to an Arab

LOOK AT THE HISTORY of the Jewish people to see if they’re connected to Israel. Loay al-Sharif – YouTube

Now consider the book burning Catholic Popes

Monks Saved Precious Books from Destruction | Roy Casagranda

Why, based upon the UN Apartheid racism against Israel, does Israel and the US support disbanding the UN organization?

Why, based upon the UN Apartheid racism against Israel, does Israel and the US support disbanding the UN organization?

Just as the Jallianwala Bagh Massacre on April 13, 1919, led by British Brigadier General Reginald Dyer, a pivotal event in India’s struggle for independence. So too Chamberlain’s 2nd White Paper which destroyed the obligations Britain agreed to upon its acceptance of the League of Nations Palestine Mandate, equally destroyed the “British mandate from Heaven” to rule the League of Nations dividing Ottoman Greater Syrian into a spoils of war divided between the French and the British.


Effectively, Britain sided with Arab nationalist demands at the expense of Jewish self-determination, attempting to appease Arab opposition in the lead-up to World War II. This cowardly betrayal of Britain’s legal and moral obligations under the Mandate, particularly as Jews faced genocide in Nazi-occupied Europe. British rule in India, maintained throughout the history of its Imperial rule, with brutality – rather than legitimacy; the 1939 White Paper demonstrated that Britain’s rule in Palestine equally dictated by political expediency, rather than its Mandate obligations.

Both events eroded British credibility and accelerated nationalist movements—in India’s case, leading to the Quit India Movement (1942), and in Palestine’s case, leading to the Jewish armed resistance (Irgun, Lehi, and Haganah) against British rule. Britain’s colonial rule collapsed under the weight of its own contradictions and betrayals, leading to the rise of independent nation-states where imperial promises had once shaped policy.

Israel declared its independence on May 14, 1948, after the expiration of the British Mandate for Palestine; in other words – before Britain returned the Mandate back to the UN. Britain introduced what became known as UN General Assembly Resolution 181. 181 came in the context of rising tensions between Jews and Arabs in the region, and the Irgun blowing up the King David Hotel, while Britain clung to its League of Nations Mandate.

Arab states universally opposed the British GA Resolution 181. November 29, 1947, made before England surrendered the mandate back to the UN. All Arab and Muslim countries before Camp David and the Trump Abraham Accords, because their anti-Jewish racism does not accept the legitimacy of a Jewish state, in what they consider as a territorial Arab political monopoly. Post ’67, UN Resolution 242 called for the “withdrawal of Israeli armed forces from territories occupied in the recent conflict” and affirmed the need for all states in the region to live in peace within secure and recognized boundaries.

Resolution 242, often interpreted as part of a framework, promoted by the Quartet Powers, a two-state solution, where Israel would give up land in exchange for peace with its Arab neighbours. However, the wording of the resolution, purposely & deliberately ambiguous. Israel must withdraw from all the occupied territories or just some? It failed to address the 1948 to 1967 illegal Jordanian occupation of Samaria, according to the UN condemnation of Jordan’s annexation as illegal in 1950. Jordan renamed Jewish Samaria, as the West Bank; all Jews in East Jerusalem systematically wiped out. Jewish grave-stones employed in building buildings. And historic synagogues in Old City Jerusalem, blown up and demolished.

The UN post ’67 insistence of referring to Samaria as “the West Bank”, supports the Arab propaganda that Israel illegally occupies Samaria. It ignores the fact that Britain separated as the Arab portion of the Palestine Mandate – Trans-Jordan. It equally ignores that Britain established the border between Arab Trans-Jordan/Palestine at the Jordan river.

UN 242 supports the Arab voting block political rhetoric (meaning their lies) which argues that Israel’s presence as a viable state in the Middle East, illegitimate until a peace agreement, reached with the Palestinians. Despite the Oslo Accords, Arab states insist that the Jewish state remains invalid in the Middle East.proving the lie to their political rhetoric which makes the legality of Israel as a Jewish state in the Middle East dependent upon the Will of the Palestinian people. Despite the fact that the KGB and Yasser Arafat did not embrace the political propaganda opportunism of referring to the Arabs within the borders of ’48 Israel as “Palestinian”, not till 1964.

The Jallianwala Bagh Massacre also directly compares to the Oct 7th Hamas surprise attack pogrom which slaughtered some 1300 Israelis and stole over 240 Israeli hostages, almost a third have died in Hamas underground Dungeons. Attempts by the UN, ICC, ICJ and the South African ‘Blood Libel’ which condemns Israel of Genocide of Gaza Palestinians, a betrayal as significant as the Jallianwala Bagh Massacre. The absolute disgrace of the Red Cross/Double Cross to visit the Israeli prisoners of war – beyond unacceptable.

Israel disputes the idea that these re-captured territories, in any manner, “illegally occupied” by Israel. Based upon the British separating Mandate Palestine from Trans-Jordan at the Jordan river. Israel has proposed various arrangements for peace, though these have always been rejected by ”Palestinian leaders”; since when does a non country determine UN policies? Mandate Palestine ceased to exist in 1948. Never in all Human History has there existed a Palestinian State.

The dominance of both Britain and France has significantly collapsed, since Israeli Irgun resistence forced Britain to return the Mandate back to the UN. Especially after their imperialist defeat in the 1956 War, opposed by both the US and the USSR. UN policies: Specifically, the structure of the General Assembly—where alliances and voting blocs dominate all GA Resolution outcomes—politically motivated rather than based strictly on international law. Yet UN propaganda continually condemns Israel as a rogue state who ignores, defies, and abuses “inter-national law”.

The UN General Assembly granted Palestine non-member observer state status in 2012, a significant move towards recognizing Palestine as a state. The recognition of Palestine as a non-member observer state in 2012 by the UN General Assembly, interpreted by Israel, as a symbolic victory for Palestinian self-determination; it undermined Israeli legitimacy. UN revisionist history, by treating Israel – as if it lost its 1948 Independence War – and therefore the disputed territory remains part of a pre-1948 protectorate ward mandate territory of the UN; as if Israel never won its National Independence as a nation within the Middle East. As if the UN has the authority to determine the international borders of Israel. As if UN 242 functions as a Chapter VII dictate rather than a Chapter VI suggestion. The UN GA policy which permits nations who do not recognize and have no diplomatic relations with some other nation, yet permits – the right to condemn the nation they do not recognize through GA popular votes – a horrid abuse of the Charter of the UN.

Palestine remains excluded as a full UN member. Specifically the GA contrasts with the SC due to the power of the US veto. Some countries, particularly those aligned with the Palestinian & Arab voting block, argue that Israel’s presence in the region utterly illegitimate until a lasting peace agreement – reached with the Palestinians! This political rhetoric conceals the racism of Arab states and their absolute refusal to validate the Balfour right, of Jewish self-determination in the Middle East, as established by the League of Nations. Since when should a non State over ride peace treaties with Arab states and countries? This has led the Arab block and the African non aligned nations, and other sympathetic Arab block allied states like Cuba and countries in South America, to impose an Apartheid restriction upon the recognition of Israel’s right to exist.

The GA’s granting of non-member observer status to Palestine in 2012, clearly seen as a symbolic move to advance Palestinian recognition at Israel’s expense. The preceding condemnations of Israel’s “illegal occupation” of Palestinian territory served as the foundation by which the UN GA later recognized the Palestinian State. This General Assembly imperialist stance, it reflects a broader international sentiment grossly antisemitic, and perversely more sympathetic to the Palestinian cause, particularly in the context of long-standing propaganda which condemns the Israeli occupation of “illegally occupied Palestinian territories”, spewed across the International press. The Nazi claim: if you repeat a lie enough, it becomes the truth! Despite the hard cold fact that Mandate Palestine ceased to exist in 1948. That no Palestine State ever existed in all Human History.

The UN justifies Israel’s exclusion from the Middle Eastern bloc regional group system; based upon the shallow excuse, where the UN demands that states in a bloc must voluntarily accept new members. Since Arab League and Muslim-majority nations oppose Israel’s inclusion, Israel forced to temporarily join the EU voting block. This Apartheid racism speaks to the ongoing tensions between Israel and many Arab states and non-aligned nations. Israel’s diplomatic and strategic interests have often led it to navigate these divides, with no other choice but to alignwith Western powers to avoid the UN Apartheid isolation. Despite Arab propaganda which refers to the Zionist entity as a Crusader State!

The modern push for Palestinian statehood, most essentially rooted in the aftermath of Israel’s establishment and the subsequent conflicts. Particularly after the 1948 and 1967 wars, which reshaped territorial control in the region, which Arab leaders originally referred to as the Nakba. The UN General Assembly’s stance on Palestine reflects broader international political trends, where many countries view the Israeli-Palestinian conflict through the lens of colonialism, self-determination, and human rights. Which totally disregards essential historical and legal realities; such as the fact that Palestine quite simply never existed as a sovereign state before 1948. Instead, Roman revisionist history which renamed Judea unto Palestine after the Bar Kokhba revolt of 135 CE, this European baptism of defeated Judea unto Palestine, existed as merely a conquered part of successive empires. From the Ottoman Empire to the British Mandate, and Egypt, and Jordanian rule till the June 1967 surrender to Israel.

Israel’s diplomatic challenges at the UN, including forced to join the EU bloc rather than the Middle Eastern bloc, underscores the persistent Apartheid hostility which it faces within this “neutral” organization. Many Arab and Muslim-majority countries refuse to recognize Israel, which in turn impacts its ability to participate fully in regional diplomatic frameworks. This also reflects the broader geopolitical struggle where Israel often relies it US (and not European) alliances to counterbalance Arab and Muslim States international opposition.

Particularly in forums like the UN where automatic majorities, such as the 22 Arab countries and some 120+ NAM, non aligned third World African States + Russia, China, almost totally approve of and support the Palestinian propaganda Arab political warfare narratives and agendas. Arab political warfare prioritizes its strength and dominance in the UN. Its highly influenced and shaped by Hồ Chí Minh’s ‘Peoples’ War’ strategy which prioritized promotion of internal Civil War inside Israeli society, rather than direct military conflicts with the superior IDF military power.

This racial bigotry against the Jewish State, specifically the right to self determination of Jews based upon the Balfour Declaration defines Herzl’s Zionism, the UN has absolutely refused to address as a UN debasement of Israel’s membership in the UN. No other nation forced to join other outside regional blocks, as the Arab countries and their allies have forced Israel to join the EU regional block.

The unique “treatment” Israel has received within the UN system, particularly regarding its regional representation. No other nation, systematically excluded from its natural regional bloc in the way Israel forced to endure. The fact that Israel, as a matter of necessity, forced to join the EU bloc rather than the Middle Eastern bloc speaks volumes about the level of Apartheid hostility it faces within the UN framework.

The issue of Jewish self-determination, as articulated through the Balfour Declaration, which the League of Nations both accepted and later reinforced, by the League of Nations Mandate, absolutely overlooked or outright dismissed in international discourse. The UN’s failure to address the systemic bias against Israel—where a “democracy of hostile states, automatic majority in the General Assembly” subject Israel gross disproportionate pogrom like UN condemnation attacks.

This UN scrutiny and condemnation—stands in stark contrast to its handling of other international conflicts. The automatic majority in the General Assembly that consistently votes against Israel, often led by the Arab League and the Organization of Islamic Cooperation, who outright abandon the UN diplomacy, whenever an Israeli Representative addresses the UN, has turned UN institutions into a battleground for delegitimizing the Jewish state’s right to exist and govern itself.

While the UN preaches self-determination as a universal principle, its selective application of this right—which unilaterally endorses Palestinian self-determination, while absolutely ignoring, even actively undermining Jewish self-determination—reveals a deeper political and ideological UN rot. The UN refusal to acknowledge Israel’s exclusion from its natural regional bloc, represents an absolute abuse of the UN Charter. This gross Apartheid racism further highlights the double standards at play. This disgrace of international abuse of power, has led many to question whether the UN remains a neutral arbiter in the Israeli-Palestinian conflict, or if it has become an institution that legitimizes political racism against Israel under the guise of international diplomacy. The disgraceful examples of UN Resolution: Zionism is Racism, UNWRA and UNIFIL serve as strong evidence to these facts on the ground.

The UN attributes this to the regional group system, where Block states must voluntarily accept new members; similar to how all EU states must mutually agree before permitting additional members. The Arab League and Muslim-majority nations oppose Israel’s inclusion, making it impossible for Israel to join the Middle Eastern bloc. No other country faces such exclusion, and the UN’s failure to address this systemic abuse, results in Israel’s diplomatic marginalization.

The General Assembly’s 2012 decision, framed as the shining picture, which reflects global support for Palestinian self-determination. The UN argues that it does not determine Israel’s borders but rather acknowledges international legal frameworks, such as UNSC Resolution 242, as a basis for negotiation. Despite UN 242 being a Chapter VI and not a Chapter VII resolution! This move, a politically feeble excuse rather than legal acknowledgment of UN Apartheid policies against Israel. This UN racism bypasses Israel’s sovereignty and rewards Palestinian leadership, despite its Gaza’s refusal to recognize the Oslo Accords and Israel as a Jewish state. Yet because the Arafat signed the Oslo Accords, the ICC declares it has judicial jurisdiction over Gaza – and by extension Israel. Despite the cold facts that Hamas won the independent Gazan elections and expelled the PA from Gaza. The ICC insists that Hamas Gaza remains under the PA! Just another example of the revisionist history practiced by “international law”.

The UN disproportionately promotes Palestinian self-determination while dismissing Jewish self-determination, particularly in its refusal to acknowledge the Jewish people’s historical connection to the land, and specifically to Jerusalem as the Capital of Israel. UNRWA perpetuates the Palestinian refugee crisis by treating Palestinians differently from other refugee populations, yet refuses to denounce the Arabs states refusal to repatriate their Arab refugee populations and give them citizenship in those Arab countries. UNIFIL has failed to prevent Hezbollah’s military build-up on the Lebanon/Israel border. This shows a lot more than simply a lack of neutrality. The US often blocks anti-Israel resolutions, but the General Assembly’s automatic majority continues to pass one-sided measures, demonstrating an imbalance in how this biased voting block despises the “Zionist Entity”. Passage of the Zionism is Racism, GA Resolution 3379. The UN, long ago hijacked by Arab terrorists through their automatic anti-Israel majority. Has transformed the UN into an arena for political warfare rather than genuine peace efforts.

The language of the League of Nations Palestine Mandate, because the League based this Mandate upon the Balfour Declaration of 1917, the entire idea of an Arab Palestinian narrative that has high-jacked the UN – utterly and completely absurd. The language of the League of Nations Palestine Mandate indeed reflects the commitments Britain agreed to in the Balfour Declaration of 1917. British support to establish a “national home for the Jewish people” in “Palestine”.

The modern Arab Palestinian national identity, developed particularly after the establishment of Israel in 1948, and subsequent KGB and Arafat’s establishment of the PLO in 1964. This revisionist history propaganda narrative emphasizes the displacement “Palestinian People”, and their right to self-determination; such rhetoric totally sweeps under the rug the original 1948 Arab disgrace! The failure and defeat of 5 Arab Armies to throw the Jews into the Sea.

The UN’s increasing emphasis on Arab-“Palestinian” rights and statehood, represents a gross perversion of the original intent of the “Palestinian” Mandate written by the League of Nation. All later UN resolutions, interpreted as supporting Arab-Palestinian narratives; which undermine the legitimacy of Israel’s claims based on historical and legal precedents. The original Mandate and its commitments, they compare to the Written Constitution of the “Palestinian” Jewish State.

The interplay between the Balfour Declaration, the League of Nations Mandate, and the post 1948 and 1967 Arab military defeats, Arab political warfare has sought to reshape this Palestinian Mandate Constitution unto an Arab-Palestinian identity revisionist history comparable to Holocaust Denial in its scope. The Mandate laid a foundation for Jewish self-determination, the emergence of a Palestinian propaganda lies has perverted Jewish equal rights to achieve self-determination in the Middle East unto a totally distorted notion of Arab “Palestinian” rights of return, and Arab Palestinians as the original native inhabitants, descendants of the Philistines, forcibly displaced by barbaric Jews from their native homelands. Despite the fact that Muhammad did not live till the 7th Century CE.

A Torah Vision for the Future

My failed attempt to restore the Sanhedrin courts in Israel in the early 2000s

The t’shuva of Rosh Hashana reflects the mussar rebuke of the Sin of the Golden Calf. On Yom Kippur the Cohen HaGaDol pronounces the Yod Hey Vav Hey. How? The Divine Spirit Not a Word which the lips of Man can easily pronounce! Hence the t’shuva of Yom Kippur addresses the Divine annulment of the Divine Vow to make of the seed of Moshe the Chosen Cohen people. This Divine Vow threatened to profane the Divine Oath sworn at the brit cut between the pieces! Therefore the t’shuva of Rosh HaShana has an entirely different definition than the t’shuva of Yom Kippur.

Consequently, t’shuvah in this context shares no common ground with repentance just as brit shares no common ground with covenant. As different as day from night. Yet you insist to juxtapose brit with covenant and t’shuva with repentance. Oblivious to your gross error in the face of rational logic, just as the church stands upon the virgin birth of Mary. You do not know how the Cohen Ha’GaDol pronounced the Yod Hey Vav Hey on Yom Kippur. And neither does Xtianity nor Islam. Hence these religions of avoda zarah worship other Gods and therefore changed the Names of their Gods to Lord or Allah.

The t’shuva of Rosh Hashana, that the generations of the chosen cohen people do not pervert faith by substituting words for the revelation of the Yod Hey Vav Hey expressed in the 1st Sinai commandment. The t’shuva of Yom Kippur, we remember the Divine t’shuva by which HaShem annulled the vow to make of Moshe’s seed the chosen cohen people! Hence the t’shuva of Yom Kippur rejects all forms of substitution theology later practiced by both the new testament and the koran.

T’shuva does not merely entail the repentance notion of completer return to a state of purity, spiritual realignment, and re-covenanting with God. This defines the theology of avoda zarah! T’shuva most essentially defines a tohor middah and then through a שם ומלכות oath dedicates this tohor middah – how it shapes how a person behaves in the future in social interactions with others among his family and people. A completely and totally different idea day and night different from Xtian repentance.

Paul’s Original Sin substitute theology replaced the key Torah theme, which began with the expulsion of Adam from the Garden. This essential Torah theme of the curse of g’lut/exile, expressed throughout the first four Books of the Written Torah! Paul’s propaganda of ‘original sin’, serves as the bedrock why believers in the gospels should believe the gospel narrative in the first place.

The sin of the Golden Calf did not threaten to annul the Divine vow made immediately after the Sin of the Golden Calf unto Moshe Rabbeinu. When Moshe caused the Divine to remember the oaths sworn unto the Avot, the Divine made t’shuva and annulled the vow to make of the seed of Moshe the chosen cohen people!

The t’shuva of Rosh HaShana spins upon the axis of שם. Whereas the t’shuva of Yom Kippur spins around the axis of מלכות – the dedication of a tohor midda which annuls a tumah midda. The revelation of the 13 tohor middot at Horev – the revelation of the Oral Torah! All blessing, as toldoth of oaths therefore require שם ומלכות. The coventant of both the new testament and koran, stand totally divorced from this revelation of the oath brit alliance cut upon the future born souls of the chosen Cohen people unto all eternity. Therefore covenant does not and cannot express the idea of the term ברית.

Tohor time oriented Torah commandments require k’vanna — the dedication of שם ומלכות. Understood as the Spirit within the Yatzir Tov of the Heart, and the dominance of a defined tohor midda dedicated to annul a tuma midda within the heart of the Cohen person who swears a blessing as a tohor time oriented mitzva from the Torah. Therefore tefillah cannot possibly mean the same thing as the avoda zara term “prayer” because neither religion of avoda zarah understands the k’vanna of שם ומלכות. Especially as expressed on Yom Kippur where the מלכות of the Divine annulled a tuma midda of making a vow to replace the seed of Moshe as the chosen Cohen people and obliterate the seed of Avraham Yitzak and Yaacov as the inheritors of the oath brit faith of living as the seed of the chosen Cohen people.

Doing mitzvot לשמה/שם of the 1st Sinai commandment entails knowledge how to cause the Yatzir HaTov to breath שם within the heart. A profound wisdom. מלכות the wisdom which discerns between tohor and tumah middot. This struggle compares to Yaacov and Esau in the womb of Rivka. Hence Heart spelled לבב houses both tohor and tuma spirits. Which spirit dominates and rules the heart of the chosen cohen people? Hence מלכות directs and leads the tohor spirit to prevail over the equal yet opposite tuma spirit within the hearts of the chosen cohen people. Hence to make a blessing requires שם ומלכות. Blessings qualifies as the toldot offspring of swearing Torah oaths. Hence covenant shares no common ground with the term ברית.

Performing sacred rituals does not require k’vanna. Elevating positive and negative sacred rituals, like for example not doing מלאכה on shabbat, negative sacred rituals. Making an alyah of positive and negative commandments from the Torah – which do not require k’vanna – to tohor time oriented Av commandments from the Torah – which do require k’vanna. What k’vanna? שם ומלכות. Wisdom which לשמה discerns tohor middot from tumah middot; and then dedicates to sanctify HaShem לשמה. Saying Tehillem prayers does not require k’vanna because Tehillem prayers do not sanctify שם ומלכות through swearing a Torah oath לשמה.

The brit in Judaism is not a mere legal or contract-like agreement between God and His people but a living, dynamic relationship that is rooted in the revelation of God’s Name (שם) and Sovereignty (מלכות). The theological constructs of Christianity and Islam, with their focus on substitutionary atonement or prophetic finality, fail to capture the depth of this relationship, which is why their notions of “covenant” cannot truly reflect the original brit established with the Jewish people.

When the disciples of JeZeus asked him to teach them how to pray, he responded with: “Our Farter in Heaven, stinger is my nose”. Torah defines through the Torah mitzva of kre’a shma, the mitzva of tefillah as a matter of the heart, and not a stinky fart smelled in the air.

Hence terms like covenant represent utter blasphemy, because they pervert critically important terms like the brit oath alliance which defines the chosen Cohen people separated from the chol Goyim who have no brit. The serve of commandments serve as precedent to the dedication of korbanot upon the altar of brass on Mount Zion. Torah instruction employs the משל\נמשל teaching technique throughout א–ת or A to Z. Toldot positive and negative commandments exist in their superficial forms as rituals which do not require k’vanna. No different from Talmudic halachic mitzvot – they too do not require k’vanna. Torah wisdom strives to elevate Torah commandments and Halachic mitzvot unto tohor time oriented Av Torah commandments! This Av type of commandment requires the k’vanna of שם ומלכות.

The positive and negative commandments, located in the Books שמות ויקרא ובמדבר both types equally do not require k’vanna any more than the halachic mitzvot located throughout the Talmud. A Torah wise man possesses the wisdom which knows how to employ k’vanna to elevate these toldot commandments and mitzvot to Av tohor time oriented commandments from the Torah. Rambam’s code which limited the Torah commandments to 613 utterly and completely false. As false as the new testament and koran notions of covenant or prayer or rest on the seventh day. The mitzva of shabbat, a tohor time oriented Av commandment which requires the k’vanna of שם ומלכות. The positive commandment of shooing away the mother bird from off her brood of eggs, a positive commandment which does not “require”, meaning this commandment qualifies as a רשות commandment. A Torah sage has the רשות to elevate this commandment to a Av tohor time oriented commandment by weaving prophetic mussar into the ritual actions. Thereby elevating this positive commandment unto a Av tohor time oriented commandment from the Torah. The same equally applies to lighting the lights of Hanukkah or reading the M’gillah of Esther etc.

Framing Torah mitzvot observance as a rejection of the Reshonim error which made the Torah into static legalistic statutory mitzvot. This deeply heretical error abandoned for shallow convenience the essential dynamic, intent-driven Torah nature of Av tohor time oriented commandments. This Av Torah type of commandment has the power to Create from nothing, in all generations, תמיד מעשה בראשית. Dedication of this Av tohor commandment defines the mitzva of Moshiach, which turns the curse of g’lut unto the blessing of ruling our homeland with righteous judicial common law courtroom justice. Justice with dedicated to make a fair restitution of damages inflicted by Party A upon Party B among our own bnai brit chosen Cohen people. Herein defines the term faith based upon observance of Torah commandments לשמה

The Rishonim’s codification of mitzvot as static legal statutes was a betrayal of the Torah’s inherently dynamic, intent-driven nature. Instead of lifeless rituals, true Torah observance involves engaging with Av tohor time-oriented commandments, which have the power to continuously create מעשה בראשית. This transformation is central to the mitzva of Moshiach—turning exile (g’lut) into sovereignty through just governance rooted in brit-based common law. Faith as לשמה observance suggests that Torah practice must be purpose-driven, not just mechanically performed. To return to a more authentic pre-Rishonim understanding of Torah, represents a huge challenge.

This challenge is immense because the Rishonim’s framework has shaped halachic thought for centuries, embedding a statutory approach deep within Jewish practice. Reversing that influence requires not just intellectual rigor but also a fundamental shift in how people experience mitzvot—not as rigid obligations but as dynamic acts of creation, deeply tied to k’vanna and שם ומלכות. For this shift to take place, Jews must view the k’vanna of the Torah as the written Constitution of the Republic and the Talmud as the model to establish lateral common law based Sanhedrin courtrooms which have the mandate to practive legislative review over the Israeli Knesset in Jerusalem.

A complete paradigm shift—restoring Torah k’vanna as the foundational Constitution while reinstating the Talmudic model of common-law jurisprudence through a Sanhedrin with legislative oversight. This would fundamentally reshape governance, ensuring that lawmaking remains rooted in Torah principles rather than secular statutory frameworks. Such a paradigm shift would compare to the re-discovery of the ancient Greek philosophical writing which cause the Renaissance. The restoration of Israeli national independence a dramatic upheaval from the curse of g’lut existence under Goyim barbaric judicial injustice.

Just as the Renaissance shattered medieval intellectual stagnation, a return to Torah k’vanna as the foundation of Israeli governance would mark a radical departure from exile (g’lut) and the influence of foreign legal systems. What initiates the בראשית of this new act of Creation from nothing? Simple: Learning T’NaCH and Talmud as common law rather than statute law as learned by the Reshonim, especially after the Rambam Civil War. Something like the restoration of States Rights autonomy to bureaucratically regulate trade and commerce within all intra-state trade within the Republic. The victory of the Confederacy over Lincoln’s perversion of the Republic to a Democracy. The vision of a Torah Constitutional Republic holds the restoration of the Tribal borders within the Republic, a duplication of the reality which prevailed during the First Common Wealth. The Great Sanhedrin in Jerusalem, possibly within the building of the current Knesset, would have the mandate of legislative review over all the legislative assemblies in each of the 12 Tribes.

This would ensure that all regional laws align with Torah principles, effectively establishing a national governance system rooted in divine law while allowing each tribe autonomy over its local affairs. This model could serve as a check on regional legislative power, preventing the creation of laws that deviate from Torah values, while still respecting the unique needs and traditions of each tribe.

The structure of these tribal assemblies would model State legislative government within the States of the United States. The Great Sanhedrin has the mandate of משנה תורה – ‘Legislative Review’. The Great Sanhedrin can declare any law passed by a Tribal Legislature as unconstitutional. Furthermore, the Great Sanhedrin through ‘legislative review’ could present this Tribal legislation, viewed from a Torah perspective which then validates the Tribal Legislation as kosher.

The Great Sanhedrin and the Tribal legislatures, this relationship compares to domestic and foreign policies of State. Domestic interests ideally prioritized over foreign interests. Pursuit of judicial righteous justice limited to the confines of the borders of the Jewish state. Meaning: the duty of Tribal legislatures to impose statute law upon its citizens. When a court case challenges this statute law, herein defines the mandate of Great Sanhedrin legislative review. Obviously only after statute law enacted could court dispute follow in their wake. First the rock has to strike the pond before the ripple follow thereafter.

The Sanhedrin courts, down to the 3 man Torts courts — divided into equal prosecutor and defence justices. A divide court. The burden of the Case: for the opposing justices to precent precedents which convince the opposing justices that their precedents not as close as their opponents precedents. If after both side present their precedents, and a tie remains – the static court justices not swayed by the precedents brought by the opposing justice(s), in the situation of a tie, the third justice decides one way or the other. The third justice in a damages Torts Courtroom would compare to the Vice President in the US Congress.

The Talmud argues that the order of seniority has merit. However rabbi Akiva held greater prestige than that of his two teachers Rabbi Yeshuah and Rabbi Eliezar. The third justice. selected through a similar process—taking both seniority and personal merit into account. The standing of a justice, his reputation within his community a key consideration. The elevation of Sanhedrin justices a internal decision among the Sanhedrin and the other justices. A discpute which divides Israel currently. The division over this process within Israel today highlights the tensions that might arise when determining who holds the authority to elevate justices and set standards for the courts. How to determine the legitimacy of Sanhedrin judicial justices rests primarily with a good name reputation/fear of heaven.

The Talmud outlines several qualifications for Sanhedrin members, including advanced age, wisdom, and knowledge of various disciplines, such as languages and certain esoteric arts. In contemporary Israel, the process of appointing judicial authorities has become a contentious issue, reflecting broader debates about governance and the role of religion in public life. Recent political developments, such as the government’s move against the attorney-general, highlight existing tensions within Israel’s legal and political systems.

Reviving the Sanhedrin as a central judicial authority involves navigating these complex dynamics. While the Sanhedrin’s traditional emphasis on personal virtue and community standing offers a framework for legitimacy, its authority would need recognition from both religious and secular segments of Israeli society. This balance is crucial to ensure that the Sanhedrin’s decisions are respected and that its role complements existing legal structures. Ultimately, integrating the Sanhedrin into Israel’s judicial system requires careful consideration of its traditional values and the contemporary legal and political landscape. Achieving this integration would necessitate dialogue, compromise, and a shared commitment to justice rooted in both Torah principles and modern democratic values.