Netanyahu: We promised, We delivered! Precision strike in QATAR, Hamas leaders eliminated!
๐จIsrael ATTACKS! Hamas thought they were safe in Qatar (they weren’t) – YouTube
Israel strikes Hamas leaders in Qatar; Netanyahu warns residents of Gaza city TV7Israel News 09 Sept
ILTV On The Hour | BREAKING: Israel Assassination Strike Hits Senior Hamas Officials in Qatar
If Spain and France so insist in establishing a Balestinian state, they have huge territories, they can do that in their OWN territories.
Israel to Europeans: Establish Palestinian State in Your Own Territory
Category: Uncategorized
Karen Xtian missionizers promote how their God JeZeus prayed. A simple refutation to this religions propaganda nonsense.
Your fraudulent gospels, JeZeus does not discern the difference between โprayingโโTehillem from daveningโโTorah blessingsโ. The Talmud of ืืจืืืช instructs that a โblessingโ exists as an extension of swearing a Torah oath. A Torah oath, defines the kโvanna of the oath sworn ืืจืืชืืช sworn by Avraham Yitzak and Yaacov by which the Avot cut a brit with HaShem to eternally create the chosen Cohen People from nothing by means of Av tohor time-oriented commandments.
Therefore a blessing requires the kabbalah abstract wisdom known as ืฉื ืืืื. The gospel fraud never once brought the ืฉื ืืฉื ืืฉืื anywhere in the NT. The first Sinai commandment the greatest of all Torah commandments NOT love โ as the false messiah JeZeus taught. Why? Does a Jew do mitzvot ืืฉืื ืื ืื ืืฉืื? This basic question defines how the first Sinai commandment, a commandment at all. The Talmud refers to this fundamental basis of this 1st Sinai commandment โ applicable to all the other Torah commandments; explained through the ืืฉื metaphor, as expressed though the metaphor of: A Mountain hanging by a Hair.
The JeZeus fraud false messiah did not grasp, that Tefillah as a Torah, that this mitzva requires the dedication of the Yatzir HaโTov within the Heart. Rabbi Yechuda interpreted ืืื ืืืื within the language of tefillah ืืืืจืืืชื โ meaning the kreโa shma โ as the avoda which discerns between the opposing spirits of Yatzir Haโtov vs. Yatzir Haโrah within the heart. He based this Mishnaic ruling upon the opening word of Torah ืืจืืฉืืช, based upon the ืคืจืืก โ ืจืื of ืโ ืจืฉืืช, which translates as two beginnings. The aggadic story of the creation has two creation stories. These stories introduce the first cause of gโlut-exile as the inherit (think of Yaacov and Esau wrestling within the womb of Rivka) struggle between the Yatzir HaโTov vs. the Yatzir HaโRaw within the โwombโ of the heart. Hence the Talmud acknowledges that Tefillah a matter of the heart.
Whereas JeZeus prayed to some Father in Heaven. The term ืืืืืช\kingship: a metaphor wherein the ืืฉื king/ืืื guides and directions the direction wherein the nation walks. The ื ืืฉื logical inference made upon this ืืฉื, the Oral Torah middot revealed to Moshe at Horev on Yom Kippur, these tohor middot โ they define the drive or spirit which breathes life from within the Yatzir HaโTov within the heart! This crucial error definitively proves the NT a Roman Protocols of Zion forgery.
Currently its the month of Elul. A Chassidic saying at this time: The King is in the field. The ื ืืฉื for this ืืฉื, Jews attempt to “remember” (ืจ”ื ื ืงืจื ืืื ืืืืจืื) how the Sin of the Golden Calf wherein the ืขืจื ืจื-assimilated Jews attempted to impose a substitute replacement theology wherein they referred to the revelation of the 1st Sinai commandment by the word ืืืืื. The avoda zarah gospel book John 1:1 declares the Word as god. Both substitution theologies define the sin of the Golden Calf; wherein HaShem threatened to make from the seed of Moshe the chosen Cohen people.
The Torah teaches that following the rebuke of the prophet HaShem made t’shuva and “remembered” the oaths sworn to Avraham Yitzak and Yaacov. Hence the opening blessing of tefillah writes: ืืืื ืืืจืื ืืืื ืืฆืืง ืืืืื ืืขืงื. HaShem made t’shuva. A completely different verb from the Xtian idea known as repentance. The Torah precedents for t’shuva: the father can annul a vow made by his minor daughter and the husband can annul a vow made by his wife. Hence a fundamental ืืื ื ืคืงื ืืื ื distinction made between t’shuva and repentance.
The Yom Tov of ืจ”ื revolves around the central axis of blowing the shofar. Tefillah, as a tohor time oriented commandment requires k’vanna. To blow a shofar require the exertion of air blown from the lungs. But to dedicate a blessing/oath of tefillah requires a dedication of the tohor middot (ืืืืืช) of the Yatzir Ha’tov within the heart. Another huge ืืื ื ืคืงื ืืื ื fundamental distinction of k’vanna. Torah its deep. The two-dimensional NT Roman Protocols of the Elders of Zion counterfeit fraud, an utter abomination.
The Torah vision of Moshiach – a tohor time oriented commandment like and similar too shabbat – a tohor time oriented commandment. As the latter applies equally to all Jews in every generation to observe and keep so too and how much more so the former! The NT messiah fraud assumes that a lone individual can keep the mitzva of Moshiach. This flagrantly violates the revelation of the Torah at Sinai wherein all generations of the Jewish people accept the Torah.
Torah as common law stands upon the ืืกืื of precedents. Rabbi Yishmael explained the concept of precedent through calling them ืื ืื ืื in his 13 middot explanation of rabbi Akiva’s ืคืจืืก kabbalah of the revelation of the Oral Torah at Horev. During the entire month of Elul Jews daven a prayer known as Slichot, wherein we open the doors revealing the Sefer Torah and repeatedly cry out unto the 13 Oral Torah revelation of the 13 middot: ื’ ื’ ืื ืจืืื ืืื ืื ืืื.
Its rather interesting the ืจืื – which includes Gematria numerical values, 3 + 13 + 3 blessings defines the Order of the Shemone Esrei. This Order interpreted by the Rambam as 613. He learned 613 commandments from the Written Torah. The B’HaG rejected this simplistic reading of a ืจืื. He discerned that the opening book of ืืจืืฉืืช, introduced the Av tohor mitzvot known as time oriented commandments. The next three books of the Torah ืฉืืืช, ืืืงืจื, ืืืืืืจ introduced the secondary “precedent” positive and negative commandments which do not require k’vanna. And the last book of the Torah introduced the judicial mandate of the Sanhedrin common law lateral courtrooms, known as ืืฉื ื ืชืืจื. Hence the revelation of the Torah at Sinai inclusive of all the Halachic mitzvot elevated through Aggada drosh of prophetic mussar unto Torah Av tohor time oriented commandments! Rabbi Yechuda the Nassi named his Six orders of Sanhedrin judicial rulings as ืืฉื ื. The latter interpreted the intent of the Book of ืืืจืื as the mandate for common law Torah and Talmudic law.
The Divide and Conquer Two-State-Solution/\Imperialism practiced by the Great Powers.
The American Hero who exposed the utter corruption of criminal American bureaucracies.
The Clip below, presents a “correct” hostile propaganda that in point of facts – 100% correct.
Beware of Goyim false messiah narratives.
Religious masturbation, how utterly depressing
Both Harry Potter and Weight and Gift of the Cross fail to grasp the Torah concept of Sacrifices as the medium wherein the chosen Cohen People swear a Torah oath โbritโ to employ tohor middot within their Yatzir HaโTov within the heart.
What Christianity and Potter miss โ that the Torah idea of korban, simply not a magical transaction. But a legal act of swearing fidelity to the brit first established by Avraham Yitzak and Yaacov which creates the Chosen Cohen people โ ืชืืื ืืขืฉื ืืจืืฉืืช โ through the Avot commandments known as time-oriented commandments which require prophetic mussar as their most essential and required kโvanna; meaning the dedication of defined Oral Torah tohor middot first revealed to Moshe 40 days after the sin of the Golden Calf on Yom Kippur.
Both works of fiction and revisionist history tell a story of folks in possession of God like powers awarded and bestowed from some undefined Father who sits upon some throne in Heaven, and who bestows magical messiah-powers upon His chosen beloved. Both mythical characters of Harry Potter and JeZeus make the ultimate sacrifice, and sacrifice their lives as the pathway to achieve โsalvationโ.
Both fictional narratives fail to define either how the Torah understands the meaning of terms like prophesy, love or even โ and most significantly โ Torah sacrifices! Even more significant both messiah novels fail to address the Torah concept of Moshiach as learned from Parโo having his โCourtโ inflict torture upon Hebrew slaves for their failure to meet their quota of bricks!
This story as told in the beginning of the Book of ืฉืืืช, serves as the kabbalah ืืกืื, wherein Torah common law relies upon Torah precedents to understand the dedication of the mitzva of Moshiach, defined as the righteous pursuit of judicial justice which strives to make fair compensation of damages inflicted by Party A upon Party B.
โThe Weight and Gift of the Cross,โ the reflection on JeZeus as the Messiah emphasizes themes of sacrifice, redemption, and the call to discipleship.
However, this narrative โ critiqued for presenting a simplified view of messianic expectations, focusing on personal salvation without adequately addressing the complexities of justice and accountability.
But even more central and far greater priority, both fictional narratives utterly fail to grasp that Torah commandments apply โ like as does the mitzva of Shabbat โ to all Jews in all generations. The idea of some chosen messiah God figure โ an utterly alien foreign abomination of Av tumah avoda zarah.
Both narratives fail to engage with the Torahโs understanding of the Messiah, rooted in concepts of justice, ethical behavior, and communal responsibility. The messianic role in Judaism โ not merely about individual salvation but involves a holy dedication (directly comparable to a korban burnt upon the altar) which applies straight across the board to the entire chosen seed of Avraham Yitzak and Yaacov; that all generations โ rather than some chosen specific individual โ have the obligation to sanctify the mitzva of Moshiach, as a Torah commandment, to pursue and sanctify righteous judicial Sanhedrin common law courtroom justice.
Torah โProphetsโ, understood as โpolice agentsโ of the Sanhedrin courts who enforce the Legislative Review judicial rulings of the lateral Sanhedrin common law courtrooms.
Torah Prophets have the Constitutional mandate to make Legislative Review of government statute laws; they can both anoint and depose kings! Police/prophets give teeth to the rulings of Sanhedrin courts. Judicial legislative review defines the name of the 5th Book of the Torah ืืฉื ื ืชืืจื as well as rabbi Yechuda HaโNasiโs ืืฉื ื.
Both of these non Jewish narratives, by stark contrast reflect the Goyim cultural & customs understanding of Messiah. They create fantastical worlds where mythical beings possess extraordinary powers.
In Harry Potter, together with his Cross-like scar upon his forehead, which imprisons a soul of evil, magic serves as but a metaphor for personal growth and moral choices; while the Gospels, miraculous events, often interpreted as divine intervention โ like cursed trees immediately dying or herds of pigs running off of cliffs to their deaths. Such wild fictional story narratives implicitly instructs the gospel rebuke of: โBy their fruits you shall know them.โ Why โimplicitlyโ? Because the church has ignored this gospel rebuke for 2000+ years.
These cultural stories of how Goyim perceive ancient Hebrews or modern British witch societies, they both reflect outsider cultural narratives that shape the reading of how non Jewish audiences understand โ good and evil, morality, and human experiences.
These fictional narrative employ fantastical elements to convey propaganda disturbed emotional belief systems later developed into both Cannon and Creeds. Easter, known as Lent, commonly know as โPassion of Christโ, which commemorates blood libel pogroms so that Jews endure their accountability for killing God.
Both imaginary narratives fail to hold their own criminally insane and violent believers to any judicial justice of accountability. Post the Wizarding War, only a few criminally insane war-criminals sent to jail. Rather than mass public executions, Goyim courts quietly freed guilty war-criminals. The Catholic church established rat-lines to assist Nazis to flee to South America.
Never the implied gospel rebuke: โBy their Fruits you shall know themโ demand for accountability for crimes. Church morality limited this gospel rebuke only to the Jews.
Pope Pius XII made an open alliance with Hitler, and Martin Luther promoted not just Nazi Book burnings, but actual mass murder of Jews burned to their collective deaths inside synagogues. The Catholic public burning of the Talmud in Paris France in 1242, served as the inspiration of Nazi hate crimes.
The Harry Potter witching world directly compares to the three Century ghetto-gulags, wherein the church threw Jewish refugee populations into prisons of poverty. The concealed world of witchcraft societies likewise compares to the forced mass population transfers โ similar to the 1492 Spanish expulsion of Jews. The weakness of magic in the Potter story, magic cannot produce food any more than Jews languishing in Catholic gulag ghettos.
Religious masturbation, how utterly depressing
_____________________________________________
Intentional Faithยทpastorhogg.netยท
The Weight and Gift of the Cross
As the day concludes, reflections on Matthew 10:38 prompt meditation on discipleship through the cross. Embracing this cross, representing surrender and sacrifice, leads to true freedom and intimacy with Christ. With prayer for strength and guidance, we are….
_____________________________________________
Both Harry Potter and Weight and Gift of the Cross fail to grasp the Torah concept of Sacrifices as the medium wherein the chosen Cohen People swear a Torah oath “brit” to employ tohor middot within their Yatzir HaโTov within the heart.
What Christianity and Potter miss – that the Torah idea of korban, simply not a magical transaction. But a legal act of swearing fidelity to the brit first established by Avraham Yitzak and Yaacov which creates the Chosen Cohen people – ืชืืื ืืขืฉื ืืจืืฉืืช – through the Avot commandments known as time-oriented commandments which require prophetic mussar as their most essential and required k’vanna; meaning the dedication of defined Oral Torah tohor middot first revealed to Moshe 40 days after the sin of the Golden Calf on Yom Kippur.
Both works of fiction and revisionist history tell a story of folks in possession of God like powers awarded and bestowed from some undefined Father who sits upon some throne in Heaven, and who bestows magical messiah-powers upon His chosen beloved. Both mythical characters of Harry Potter and JeZeus make the ultimate sacrifice, and sacrifice their lives as the pathway to achieve โsalvationโ.
Both fictional narratives fail to define either how the Torah understands the meaning of terms like prophesy, love or even – and most significantly – Torah sacrifices! Even more significant both messiah novels fail to address the Torah concept of Moshiach as learned from Par’o having his “Court” inflict torture upon Hebrew slaves for their failure to meet their quota of bricks!
This story as told in the beginning of the Book of ืฉืืืช, serves as the kabbalah ืืกืื, wherein Torah common law relies upon Torah precedents to understand the dedication of the mitzva of Moshiach, defined as the righteous pursuit of judicial justice which strives to make fair compensation of damages inflicted by Party A upon Party B.
“The Weight and Gift of the Cross,” the reflection on JeZeus as the Messiah emphasizes themes of sacrifice, redemption, and the call to discipleship.
However, this narrative – critiqued for presenting a simplified view of messianic expectations, focusing on personal salvation without adequately addressing the complexities of justice and accountability.
But even more central and far greater priority, both fictional narratives utterly fail to grasp that Torah commandments apply – like as does the mitzva of Shabbat – to all Jews in all generations. The idea of some chosen messiah God figure – an utterly alien foreign abomination of Av tumah avoda zarah.
Both narratives fail to engage with the Torah’s understanding of the Messiah, rooted in concepts of justice, ethical behavior, and communal responsibility. The messianic role in Judaism – not merely about individual salvation but involves a holy dedication (directly comparable to a korban burnt upon the altar) which applies straight across the board to the entire chosen seed of Avraham Yitzak and Yaacov; that all generations – rather than some chosen specific individual – have the obligation to sanctify the mitzva of Moshiach, as a Torah commandment, to pursue and sanctify righteous judicial Sanhedrin common law courtroom justice.
Torah “Prophets”, understood as “police agents” of the Sanhedrin courts who enforce the Legislative Review judicial rulings of the lateral Sanhedrin common law courtrooms.
Torah Prophets have the Constitutional mandate to make Legislative Review of government statute laws; they can both anoint and depose kings! Police/prophets give teeth to the rulings of Sanhedrin courts. Judicial legislative review defines the name of the 5th Book of the Torah ืืฉื ื ืชืืจื as well as rabbi Yechuda Ha’Nasi’s ืืฉื ื.
Both of these non Jewish narratives, by stark contrast reflect the Goyim cultural & customs understanding of Messiah. They create fantastical worlds where mythical beings possess extraordinary powers.
In Harry Potter, together with his Cross-like scar upon his forehead, which imprisons a soul of evil, magic serves as but a metaphor for personal growth and moral choices; while the Gospels, miraculous events, often interpreted as divine intervention – like cursed trees immediately dying or herds of pigs running off of cliffs to their deaths. Such wild fictional story narratives implicitly instructs the gospel rebuke of: “By their fruits you shall know them.” Why ‘implicitly’? Because the church has ignored this gospel rebuke for 2000+ years.
These cultural stories of how Goyim perceive ancient Hebrews or modern British witch societies, they both reflect outsider cultural narratives that shape the reading of how non Jewish audiences understand – good and evil, morality, and human experiences.
These fictional narrative employ fantastical elements to convey propaganda disturbed emotional belief systems later developed into both Cannon and Creeds. Easter, known as Lent, commonly know as “Passion of Christ”, which commemorates blood libel pogroms so that Jews endure their accountability for killing God.
Both imaginary narratives fail to hold their own criminally insane and violent believers to any judicial justice of accountability. Post the Wizarding War, only a few criminally insane war-criminals sent to jail. Rather than mass public executions, Goyim courts quietly freed guilty war-criminals. The Catholic church established rat-lines to assist Nazis to flee to South America.
Never the implied gospel rebuke: “By their Fruits you shall know them” demand for accountability for crimes. Church morality limited this gospel rebuke only to the Jews.
Pope Pius XII made an open alliance with Hitler, and Martin Luther promoted not just Nazi Book burnings, but actual mass murder of Jews burned to their collective deaths inside synagogues. The Catholic public burning of the Talmud in Paris France in 1242, served as the inspiration of Nazi hate crimes.
The Harry Potter witching world directly compares to the three Century ghetto-gulags, wherein the church threw Jewish refugee populations into prisons of poverty. The concealed world of witchcraft societies likewise compares to the forced mass population transfers – similar to the 1492 Spanish expulsion of Jews. The weakness of magic in the Potter story, magic cannot produce food any more than Jews languishing in Catholic gulag ghettos.
Arab Revisionist History duplicates New Testament revisionist history of the Hebrew T’NaCH.
“I thought Gaza was supposed to be an open air prison?”
______________________________________
The Villages Group: Cooperation in Israel-Palestine
Sep 4/5 2025: Settlers Perpetrate Massive night Pogrom at Khalet a-Dabโe
Khalet a-Dabโe is in the heart of Masafer Yatta. Somewhat unusually for the regionโs Palestinian villages, it sits atop a high hill. That could be one reason why the military and settlers have targeted it so relentlessly. Last week on the night between Thursday and Friday (September 4/5), dozens of settlers descended upon Khalet a-Dabโe and perpetrated a pogrom. At least 50-60 criminals, apparently from the entire regionโs settlements and outposts, entered the village and immediately assaulted residents of all ages with bats and iron rods.
______________________________________
Dhimmi Arab refugee populations absolutely reject, together with all other Arab and Muslim countries which refuse to recognize the Jewish state post ’48 and ’67; Jewish equal rights to achieve self determination as defined by the 1917 Balfour Daration and the 1922 Palestine Mandate. Ottoman land laws, which remain on the books in the modern Jewish state today, reject non Ottoman Muslims, both Jews and Arabs from owning Ottoman lands. Dhimmi stateless Arab refugees promote revisionist history, in point of fact during Ottoman rule Arabs existed at best as share-croppers.
Arab Muslim rejection of Zionism rooted in Arab rejection of Jews equal rights to achieve self-determination in the Middle East. All Arab countries opposed and voted against the UN General Assembly vote of 1948 wherein 2/3rds of all UN member states recognized Jews equal rights to achieve self determination in the Middle East as the Palestinian Mandate originally authorized.
The status of dhimmi Arab populations in the context of the Israeli-Palestinian conflict is complex, with many Palestinians identifying as refugees or stateless individuals due to the historical events surrounding the establishment of Israel.
The ืจืื”ื perverted the Torah faith. His works generated a ืืจืืืืช ืืืืจืืช-domino effect-upon all down stream generations of the chosen Cohen people.
Israel Information Center Ithaca
internationalscholarsยทisraelinformationcenterithaca.wordpress.comยท
Remedies as recommended by Israel Information Center Ithaca. Moreover, ask the right question to AI and you will get an algorithm Rabbiโs answer. There is a Rabbi whose responsible is out there we should find out who ?
______________
Never begin with the assimilated Rambam whose works substitute the 3 part syllogism deductive logic of Aristotle from the kabbalah of rabbi Akiva and rabbi Yishmaelโs ืคืจืืก ืืโื ืืืืืืช respectively. The Rambam Yad perverted TโNaCH/Talmudic โCommon lawโ, replaced by Greek\Roman โStatute lawโ. The two legal system entirely and totally different. The Rambam substitute assimilationist โ a direct negative commandment profaned โ rejects the Gemara of mesechta Avoda Zarah wherein the sages teach that in the generations prior to Noach, Goyim abandoned the oath brit alliance!
.ืืจืืฉืืช ืื There this Gemara introduces the Aggadah of offering of the Torah to different nations. It mentions that God offered the Torah to various peoples, including Ishmael and Esau, who both rejected it upon hearing its commandments. Similar themes, in Midrash Tanchuma, and Midrash Rabbah, where God offers the Torah to the descendants of Ishmael and Esau. They inquire about the contents of the Torah and, upon learning about the prohibitions against stealing and murder, they declined the offer.
Therefore the revelation of the Torah at Sinai reveals a local Tribal God. ืืืืจ ืจืื ืืืขืืจ: ืื ืืืืืช ืืขืืื ืื ืงืืืื ืืช ืืชืืจื, ืืื ืืฉืจืื ืืืื ืงืืืื ืืช ืืชืืจื โ ืฉืืช ืคื. Yet the Rambam embraced Islamโs Koran of a Universal God/Monotheism. The latter directly profanees the Pesach teaching of 10 plagues wherein HaShem judged the Gods of Egypt, which underscores the 2nd Sinai commandment! If only Allah lives as God, then the 2nd commandment commanded in vain.
Belief in HaShem โ no such commandment. Only the theological creeds which shape and dominate the โdaughter religionsโ of Xtianity and Islam make belief systems the crux of faith. What constitutes the Greatest Torah commandment? Answer: the First Commandment at Sinai. Why? How does ืื ืื ืืฆืื ืืื ืืืฆืจืื โ ืฉืืืช ื:ื, upon this one commandment hang โ like a mountain hung by a hair? This commandment on casual observance, a statement rather than a commandment! How then does it even merit the status of a Torah commandment?
Answer: Does a person accept this commandment ืืฉืื ืื ืื ืืฉืื? Personโs, like all gโlut Jews โ if they keep commandments at all, they do so ืื ืืฉืื. Why? The Torah curse of being in gโlut. Therefore the assimilated rabbi Rambam introduced his 13 middot of Jewish faith in his introduction to the Mishna of Sanhedrin. Assimilation and intermarriage represent the two primary Avot tumah which define avoda zarah.
ย “But halacha without belief is just choreography.” ย Halacha functions as Gemara precedents to interpret the language of the Mishna viewed from an entirely different perspective. ย Like a blue-print Top/side\front views. ย The Rambam abomination obliterated not only the precedent ties of a Gemara halacha to a specific Mishnaic language which it then can re-interpret based upon viewing the language of the Mishna from a completely novice perspective view, but equally evil – it likewise divorced Gemara halacha from its Aggada which permits scholars to elevate rabbinic mitzvot unto tohor time-oriented mitzvot commandments from the Torah.
Rambam perverted halacha merely unto mindless robot-like ritualism. Kashrut does not require cutting the major artery and vein unto the brain. Why? Answer: Unlike korbanot wherein the Cohen must throw the “Living blood” pumped from the artery wound while the heart remains beating – which all korbonot dedications upon the altar absolutely require. The slaughter of animals for daily common consumption does not require this “living blood”.
Hence the Mishna and Gemara of Chullen do not require that ritual slaughter of animals, cut these arteries and veins going to the brain. The Rambam never discerned this day and night distinction in his halacha. The Rambam “I believe with perfect faith” utter and complete narishkeit. The Torah defines faith as common law judicial justice which strives to make fair compensation of damages inflicted by Party A upon Party B. The Rambam defines faith as doing mindless, without k’vanna, religious ritualism “mitzvot”. The root ืงืืข defined as ืชืขืฉื ืชืคืืืชื ืืืงืื ืงืืืข. Dispute between the Tur vs the Shulkan Aruch. ืืงืื ืงืืืข the Tur followed the opinion of Rav Rotenburg of Germany which learned this “place” as the Beit Knesset. Whereas the Shulkan Aruch follows the opinion of the Rabbeinu Yonah which opined that a persons’ ืืงืื ืงืืืข – a fixed place in his private home. Both rulings – false. Why? Because tefillah – a matter of the heart. And not the place/location where a person physically stands.
What then does ืืงืื refer to in this latter context? The ืืฉื ืืงืื teaches the ื ืืฉื of ืืืื ื directed to the Yatzir HaTov wherein dwells the ืฉื ืืฉื ืืฉืื within the heart.
All the Reshonim commentaries universally failed to understand the significance of ืฉื ืืืืืืช as the requirement to swear a blessing Torah oath. Saying Tehillem prayers, for example, does not require ืฉื ืืืืืืช b/c Tehillem exist on a infinitely lower order/plane of “praise”. To make a Torah blessing requires the ืืืื ื of swearing a Torah oath upon defined tohor middot to remember the Torah oath brit which continually creates the Chosen Cohen people through tohor time-oriented Av Torah commandments. Saying the praise of Tehillem compares to doing the far lower positive and negative Torah commandments which do not require ืืืื ื; as does the Av tohor time-oriented Commandments. This fundamental and utterly basic ืืื ื ืคืงื ืืื ื — ืจื ืืกื ืืืืจ ืืืื ALL the Reshonim commentaries ever written failed to discern.
Conflict Resolution 