Greetings Pastor Hogg. Honestly I do not have a clue of what “mysterious fulfillment” refers to. To “journey” before the God of Sinai actively entails discernment between tohor middot of the Yaztir Ha’Tov as opposed by the tumah middot of the Yaztir Ha’Rah. Perhaps in an exceptionally crude way the contrast between these two types of spirits breathing within the bnai brit Heart might compare to the Xtian model of God vs Satan. Honestly I do not know because Oral Torah literature only employs Satan merely as a metaphor משל\נמשל to the Yatzir Ha’Rah. But this metaphor only works if and only if you contrast tohor middot/attributes with tuma middot\attributes. And no Xtian scholar, and for sure I am not well read on what Xtian scholars have written, this world as alien to me as the philosophy of Zen Buddhism. But to my restricted knowledge and superficial examination no known Xtian scholar ever once delt in this field or subject. Perhaps even that a faulty comparison b/c my daughter studies Chinese philosophy and Shiatsu. The latter has origins from Japan and Zin Buddhism influenced this wisdom of healing touch more than did Chinese Daoism.

To encourage my daughter to succeed I discovered that where Zen Buddhism developed the concept of “Mindfulness/3rd eye” — Chinese philosophy pursued the path of the Dao concept of Chi. Both employ meditation. The Indian Buddhist philosophy employs conscious awareness of a defined conscious awareness of a particular sense of one of the 5 senses: feel/touch, hearing, smell, sight, taste to which Shiatsu calls fear, anger, grief, shame, worry/happiness. (The latter a dispute between Yin Shin Jyatsu is and Shiatsu healing philosophies.)

My point as an Israeli Jew, totally compare to a fish out of water when addressing Xtian concepts of their theology. Mystery, as a term employed in early Xtian theology referred to the Trinity “mystery” as the church grappled with the Muslim concept of strict Monotheism.

Am a fish out of water – totally over my head Islamic theories of theology as well. One has merely to scratch me to expose my ignorance. My scholarship focus only upon studies of Torah common law. The mystic notions of the Middle Ages which assumed the status of “kabbalah”, this too I have never made a study in depth. Mystic kabbalah such as the Zohar or Ari kabbalah employs a cryptic language which requires developing a dictionary which defines its key abstract terms “concealed” from a obvious definition. This Jewish philosophy highly influenced by the ancient Greek philosophy known as Rhetoric.

Personally, the Greek culture and customs my soul loathes and detests. The Hanukkah lights where the Greeks attempted for force Jews to abandon our culture and customs as defined by T’NaCH and Talmud, to forget our Oral Torah. The assimilated, (((in Hebrew this idea known as ערב רב))), Jews – folks who embraced the customs and mannerisms of foreign Goyim cultures. Such Jews, the Torah refers to as lacking “fear of heaven”. Which means they take no awareness how their corrupt behavior “consequently” ruins their good name reputations. Xtianity no different, its blood libels, pogroms, ghetto gulags that culminated in the systematic extermination of European Jewry during the Shoah has permanently destroyed the good name reputation of that disgusting religion.

Your JeZeus/Hercules man-God mystery religion – I do not know. The Torah openly states: HaShem is not a man. So this mystery theology which depicts messiah JeZeus as the son of God monotheism with his Father in Heaven – simply flies over my simple Jew-boy head.

Torah defines faith as: the pursuit of judicial justice among my people addressing their disputes and damages claims. The Xtian mystery religion, its theology defines faith as belief in some mystery Trinity one God. Both Torah and Xtianity employ the concept of “faith”, but this one “kabbalah rhetoric term” has multiple concealed meanings. An apples vs. oranges conversation.

The concept of “Gods”, this subject too goes completely over my head. I do not know. Consider myself an atheist praise HaShem. I simply do not trust myself to believe in any God. Refuse to walk down that alien/foreign path culture\custom of faith. Hence personally the idea of seeking God – I do not know. No more than does a simple ant have a comprehension of Human civilizations. As a Jew I work within the confines of my “ant-bed”. A simple worker who tunnels into the earth to dig Torah common law Sanhedrin courtrooms. How to employ the kabbala of rabbi Akiva’s פרדס logic of inductive reasoning to compare an earlier Case/Din judicial rulings to present day Cases heard before my Sanhedrin courtroom wherein I study the T’NaCH and Talmud as a common law legal system. The Talmud and Midrashic literature, developed by the later Geonim scholars who preceded the Reshonim Talmudic scholarship, they focused understanding the Aggadah literature within the Talmud warp/weft loom opposing threads which weave the fabric of both the T’NaCH and Talmudic Jewish literature together with ritual halachic observances. Herein defines the confines of my simple “ant-bed” tunnel vision/system network.

Rabbi Akiva’s 4 part inductive reasoning compares to Aristotle’s 3 part syllogism deductive reasoning as Calculus dynamic variables compares to Algebra’s fixed static mathematics. The difference in engineering skills to make a internal combustion engine vs. making a bridge that crosses a deep valley. Both useful, but completely different skills, the one from the other.

The Xtian accept – the idea that they can believe in their JeZeus Man-God. They rejoice in the notion of Monotheism, because ipso-facto this means that Jews and Xtians worship the same God. The Muslim too love their strict monotheism belief system because for them – Allah and Sinai the same thing. Honestly its a cool magic. Alas the Torah refers to the use of such magic as false prophets/witchcraft. Impossible to get around this לא תעשה Torah commandment.

The slight of hand of both Xtian and Islamic avoda zarah, their imported Greek rhetoric which purposely fails to define key/critical terms. How does the Torah define the key term prophet? The gospel rhetoric employs “fulfilled” to conceal its lack of knowledge. Simply impossible to “fulfill” prophetic mussar. Because each and every day, a new day for the Yatzir Ha’Ra tumah middot.

Islam absolutely no different, it posits Muhammad as the final prophet, and worships its holy declarations of faith, as if the act of worship transforms this empty declaration, into a fact. Xtain blood libels made prior to their Easter worship, exactly duplicate this false premise. Neither emotion based feeling/touching religion can evade Oral Torah rational reasoning.