The Talmud advises not to discuss פרדס merkava, except in a face to face, one on one revelation of this tightly held secret. Why then has this talmid of Rav Aaron Nemuraskii exposed a closely guarded secret, concealed for some 2000 years? Rav Aaron did not reveal this secret to his son. Rabbi Shalom Elyashiv did not reveal this secret to his sons either! Why did Rav Aaron reveal this secret to an American Yid attempting to do t’shuva? Honestly I do not know the answer to this last question. Rav Aaron had far more talented talmidim. He taught at D’var Yerushalim for some 25 years. This tremendous secret of the concealed Oral Torah logic system he never discussed with anyone, to my knowledge, other than myself.
Rav Aaron, his life defines modesty. He white washed the interior of houses for a living. For some 25 years he taught Torah in D’var Yerushalim, a modest baali t’shuva yeshiva, and never received a salary! His focus of learning, the Mishnah Berurah hilchot shabbot. Even though he had completed the Sha’s Bavli 8 times together with Rabbi Elyashiv, the man did not teach Gemarah in a formal manner as did most of the rabbonim who I have met during my life. Rav Aaron took me aside and had me learn the Targumim on the T’NaCH. He demanded learning the Targum as a top primary priority. He then made it his focus to introduce me to all the classic Midrashim, when all other rabbis would not touch this body of scholarship with a stick!
When we sat and listened to a shiur given by some “big” Rav, watched Rav Aaron instantly comprehended the direction of that Rav’s instruction, he intimately knew all the Gemara proofs brought forth. One time he actually complained to me, that had he not fought in the 1948 Independence War, that he would have become a great Rav himself. The stories he told, the near death experiences encountered during that war – utterly spell binding; not just to me, but to and all his talmidim who utterly adored him. I love Aaron Nemuraskii, a blessing upon his memory.
The last time Rabbi Elyashiv and I met one another, erev Yom Kippur, he asked me to give him a ברכה. Rabbi Elyashiv, he taught a Gemara shiur for baali bat’im. For most of his life he lived in a small house with dirt floors. As an old man, his sons gave him showers. Clearly Rav Aaron learned his modesty from Rabbi Elyashiv. Both men quietly learned Torah and silently lived their lives. They both raised large families, and all these children, lived righteous lives as pius simple Jews.
So what inspires me to reveal a closely guarded secret? The Jewish State. The counsel of the Talmud concerning the instruction of the פרדס Merkava kabbala, given when Yidden struggled with g’lut and abject poverty. Rav Aaron fought in the Israeli Independence War. He contributed to this miracle victory which reveals the finger of HaShem within the lives of all generations of Yidden, some three years following the Shoah, wherein some survivors said: “I was in Auschwitz, where was G-d?”
Never in the annuls of all human history as an exiled people, after more than 2000 years, living as stateless refugees with no country; never has it happened that such a refugee population returned, fought a war with five armies and won its National Independence once again! The hostile European empires, would collapse shortly there after, none of them – not England, France, or Russia dreamed that the remnant of a completely crushed and destroyed refugee people would fight a war, in possession of limited homemade weapons, and defeat 5 modern armies, supplied by the treasury of England and France. England and France publicly declared, with great piety, their neutrality.
The burden on the newly established Jewish state: 2 fold. To reestablish the Torah as the Constitution of the chosen Cohen Republic, which includes the lateral Sanhedrin Federal court system. Two: restore the culture based upon tohor middot which defines the traditions of the Cohen nation, and justice defined by Israeli Common Law. These ‘traditions’, they define the culture and customs of the Cohen nation. The Divine scales of brit faith judgment, they weigh IF our people uphold the oath sworn brit, sworn by our forefathers and ourselves OR We Jews assimilate and embrace foreign cultures and customs as did the רשע – the Rambam and most if not all the rabbis of Spain, which brought down the golden age of Spanish Jewry.
The Shoah did not just explode out of the blue. Likewise the Bogdan Khmelnitsky, the “Hamil of Evil” — the Cossack revolt against Polish aristocratic despotism. Jews do not behave like coward Arab thieves, who bemoan their Nakba!! The finger of HaShem rains the curses of destruction upon the Jewish people when our people abandon the oath sworn brit, and assimilate to the cultures and customs practiced Goyim – who never accepted the revelation of the Torah at Sinai. Goyim, like Esau, who despise the chosen first born obligations of the chosen Cohen nation. Jews who assimilate and embrace the culture and customs of the Goyim, they reveal the essence of their soul as the child of Esau.
In my earlier years, prior to learning with Rav Aaron, the insistence of Yeshiva rabbis, which forbade any criticism of Reshonim scholarship on T’NaCH and Talmud greatly disturbed and bothered me. How can our sages excommunicate the Karaites, who rejected the Oral Torah, and limited their Torah scholarship to a פשט level of learning … yet praise the Reshonim scholars who did the exact same thing?! The Reshonim scholars, they did not reveal the פרדס kabbala of Torah Sh’Baal Peh of Rabbi Akiva. Worse, Acharonim scholars universally exalt the Rambam halachic code as if his Greek based logic merits absolute praise!
But not till I witnessed a majority of the nascent Sanhedrin, led by Rabbi Steinsaltz, declare their intent to base the Great Sanhedrin Common Law Court upon the halachic code of the Rambam, only then did it occur to me of the tremendous need to denounce that assimilated רשע. The Rambam knew nothing of the פרדס kabbala which Rabbi Akiva and all the Rabbis within the Sha’s Yerushalmi and Bavli obediently followed. His codification of halacha defiled the יסוד “codes” (think morse code) of the Rif and the Rosh!
The Rambam codification treats the Sha’s Aggadita exactly as does a man who divorces his wife and refuses to give her her ‘Get’. This public Chillul HaShem, receives the praise, loud ignorant fools proclaim the Rambam, as the king of the Reshonim; from Moshe to Moshe – none like Moshe! The status of assimilated Rambam, his codification of halacha – as kosher?! This gross injustice not only makes a public Chillul HaShem throughout the generations of Yiddishkeit, but more specifically this tuma assimilation which validates the logic of Aristotle, as a valid logic by which to organize halachic codes of Talmudic law, this farce fraud threatens the continued existence of the chosen Cohen Republic today!
Assimilated Jewry, they look to the Rambam, by which they validate their criminal assimilation. The Rambam serves as a ‘Frum dressed lie’, which profanes the oath sworn brit. Sworn by both our forefathers and ourselves —- the exact k’vanna of the mitzva of kre’a shma! Herein explains the k’vanna of the Gemara of ברכות which requires tefillen and tzitzit in order to accept the yoke of the kingdom of Heaven – the oath sworn britot which Avraham, Yitzak, and Yaacov swore, the eternal inheritance of the chosen Cohen people, as expressed through the mitzva of kre’a shma.
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The 2nd part, the opening “Av Mishna” of בבא מציעא, of the Rif’s halachic commentary. Like the 1st part of this Rif super-commentary, intend to reorganize the halachot of the Rambam, to model the halachot of the Rif and the Rosh commentaries, following this brief introduction.
The concluding Gemara on the last two cases within the opening “Av Mishna” on בבא מציעא, did not locate with certainty a Midrashic source to affix and thereby define the k’vanna of the halachot, which the Gemara brings precedents by which it learns this Mishna. Every Gemara on every Mishna, within the pages of the Talmud, follows this unique style of learning: the attachment of diverse halachot to the Mishna. The Gemara treats each and every Mishna as a sacred מקום קבועה. The opening Gemara of ברכות, encourages persons to make their tefilla from a sacred מקום קבועה. The k’vanna of that opening Gemara of the Sha’s Bavli, that a person should affix a Torah defined tohor midda to a specific blessing within the body of the 13 middle blessings within the Shemone Esri. Herein separates the avoda of tefilla, a duty of the heart, from the prayers Goyim make to other Gods.
This key whereby a person separates and distinguishes the k’vanna of tefilla from prayers offered up unto other Gods; Gods who live in the heavens and not within the heart. In like and similar fashion the Gemara introduces halachic Primary Sources with the intent to affix these halachot unto the language of each and every Mishna. How the Gemara learns the Mishna likewise defines the k’vanna of how the rabbis in the Sha’s Bavli understood how to correctly da’aven tefillah unto the Spirit of HaShem which eternally lives within our hearts, based upon the pre-conditions laid down in the oaths sworn by HaShem and Avram at the brit between the pieces.
Affixing outside halochot to any given Mishna, not only defines the k’vanna of every page of the Gemara of the Sha’s Bavli, but equally important, this disciplined style of learning too [also] defines the k’vanna of the relationship between tohor middot, affixed unto ברכות, which comprise the Shemone Esri kabbalah of tefilla. The פרדס kabbala of Rabbi Akiva which defines Torah Sh’Baal Peh, revealed to Moshe the prophet on Mount Horev on Yom Kippor – 40 days after the sin of the Golden Calf, wherein Aaron translated the Spirit of the Name unto the word אלהים – likewise defines the k’vanna of the over 247 prophetic framers of the Shemone Esri tefilla.
How the Gemara interprets the k’vanna of each and every Mishna, by affixing outside, independent, halachot unto a specific Mishna of Rabbi Yechuda, this exact same discipline equally applies to defining the k’vanna of tefilla – as learned through the kabbala of the Shemone Esri, which the Talmud Yerushalmi teaches that over 247 prophets involved themselves in its composition.
The Rambam code stands in stark contrast to the B’hag, Rif, & Rosh halachic commentaries, which these tohor scholars made on the Talmud. By contrast, that tuma code, written by a מין כופר ביהדות תורה, the Rambam code introduced halachot divorced from the Mishna which the Gemara emphatically affixed to specific Mishnaot. His halachic divisions pigeonholed halachot into unprecedented halachic subjects, making them completely and totally independent from the language of the Mishna — WRONG.
In his introduction, the Rambam expressed his intent. That people should make rulings based on his book without looking first at the Gemara and other Primary sources. His code, both encouraged and caused people to fail to realize the discipline of learning the Mishna, based upon the discipline which affixes halacha unto a specific Mishnaic “place”! Jews as a consequence, likewise failed to learn the k’vanna of da’avening through the affixation of tohor middot unto ברכות within the Shemone Esri kabbala. Kabbala and kabbala — they learn together, they fit tight like a hand in a wet leather glove.
The Rambam code only superficially introduced halachic clarity. But in actual fact, his code uprooted and destroyed the tremendous genius scholarship which produced the works of the Yerushalmi and Bavli Talmud! Visit any bet knesset across the world, ask any Jew: What definitatively defines the k’vanna of ברכות within the language of the Shemone Esri? Neither rabbi or Jews from the street can tell you the k’vanna of their prayers, based upon the language of the Siddur. In like and equal measure, after Napoleon freed Jews from the Catholic war crime – the Ghetto – neither rabbis nor the common Jewish man on the street could mount a strong defense against the Reform רשעים rabbis, or their tuma slander whereby they defamed the Torah Sh’Baal Peh, with their potty mouth trash; they referred to halacha as archaic and irrelevant to modern times.
Bring Rabbi Joseph B. Soloveitchik’s short book known as “Halakhic Man”, and offer it as evidence that Modern Orthodox Judaism continues to follow down the obtuse stale path blazed by the מין Rambam. Why did the Reshonim scholarship and piety fail to bring Israel out of g’lut? Answer: IF the post Shoah generations, we fail to reestablish the Torah as the Constitution of our Republic of States, if we collectively fail to rule the oath sworn lands with justice, based upon the Talmudic model which establishes lateral Common Law Federal Courts, THEN post Shoah Jewry, our t’shuva directly compares to assimilated Reshonim rabbis, who embraced the מין Rambam! They effectively blew out the lights of Hanukkah; they extinguished the lights of our hoped for redemption from g’lut! The lights of Hanukkah, a mitzva דאורייתא according to the language of the B’hag! The k’vanna דאורייתא of the lights of Hanukkah … a dedication to interpret the Written Torah strictly and only upon reliance on the פרדס kabbala, whereby Rabbi Akiva defined the revelation of Torah Sh’Baal Peh at Horev.
Never once does Rabbi Soloveitchik teach the brit burden obligation of the chosen Cohen nation! Many orthodox Jews solemnly proclaim, with absolute Pope like dogmatic authority, (thinking of the Neturei Karta cult) that Jews living in Israel today — that we live in g’lut! No הבדלה, these fools possess no shame, nor fear of HaShem. With disdain and arrogance – they fail to distinguish between day and night: the blessing of living and ruling the oath sworn brit lands; the obligation to govern these lands with righteous justice based upon lateral common law courts —– from accursed tiny Jewish minority populations, whose children assimilate unto the dominant foreign cultures and customs practiced by Goyim in g’lut societies and civilizations.
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